登陆注册
15489700000093

第93章 CHAPTER THE FOURTH HOW I STOLE THE HEAPS OF QUAP F

This is no imaginative comparison of mine. To my mind radio-activity is a real disease of matter. Moreover, it is a contagious disease. It spreads. You bring those debased and crumbling atoms near others and those too presently catch the trick of swinging themselves out of coherent existence. It is in matter exactly what the decay of our old culture is in society, a loss of traditions and distinctions and assured reactions. When I think of these inexplicable dissolvent centres that have come into being in our globe--these quap heaps are surely by far the largest that have yet been found in the world; the rest as yet mere specks in grains and crystals--I am haunted by a grotesque fancy of the ultimate eating away and dry-rotting and dispersal of all our world. So that while man still struggles and dreams his very substance will change and crumble from beneath him. I mention this here as a queer persistent fancy. Suppose, indeed, that is to be the end of our planet; no splendid climax and finale, no towering accumulation of achievements, but just--atomic decay! I add that to the ideas of the suffocating comet, the dark body out of space, the burning out of the sun, the distorted orbit, as a new and far more possible end--as Science can see ends--to this strange by-play of matter that we call human life. I do not believe this can be the end; no human soul can believe in such an end and go on living, but to it science points as a possible thing, science and reason alike. If single human beings--if one single ricketty infant--can be born as it were by accident and die futile, why not the whole race? These are questions I have never answered, that now I never attempt to answer, but the thought of quap and its mysteries brings them back to me.

I can witness that the beach and mud for two miles or more either way was a lifeless beach--lifeless as I could have imagined no tropical mud could ever be, and all the dead branches and leaves and rotting dead fish and so forth that drifted ashore became presently shrivelled and white. Sometimes crocodiles would come up out of the water and bask, and now and then water birds would explore the mud and rocky ribs that rose out of it, in a mood of transitory speculation. That was its utmost admiration. And the air felt at once hot and austere, dry and blistering, and altogether different the warm moist embrace that had met us at our first African landfall and to which we had grown accustomed.

I believe that the primary influence of the quap upon us was to increase the conductivity of our nerves, but that is a mere unjustifiable speculation on my part. At any rate it gave a sort of east wind effect to life. We all became irritable, clumsy, languid and disposed to be impatient with our languor. We moored the brig to the rocks with difficulty, and got aground on mud and decided to stick there and tow off when we had done--the bottom was as greasy as butter. Our efforts to fix up planks and sleepers in order to wheel the quap aboard were as ill-conceived as that sort of work can be--and that sort of work can at times be very ill-conceived. The captain had a superstitious fear of his hold: he became wildly gesticulatory and expository and incompetent at the bare thought of it. His shouts still echo in my memory, becoming as each crisis approached less and less like any known tongue.

But I cannot now write the history of those days of blundering and toil: of how Milton, one of the boys, fell from a plank to the beach, thirty feet perhaps, with his barrow and broke his arm and I believe a rib, of how I and Pollack set the limb and nursed him through the fever that followed, of how one man after another succumbed to a feverish malaria, and how I--by virtue of my scientific reputation--was obliged to play the part of doctor and dose them with quinine, and then finding that worse than nothing, with rum and small doses of Easton's Syrup, of which there chanced to be a case of bottles aboard--Heaven and Gordon-Nasmyth know why. For three long days we lay in misery and never shipped a barrow-load. Then, when they resumed, the men's hands broke out into sores. There were no gloves available; and I tried to get them, while they shovelled and wheeled, to cover their hands with stockings or greased rags.

They would not do this on account of the heat and discomfort.

This attempt of mine did, however, direct their attention to the quap as the source of their illness and precipitated what in the end finished our lading, an informal strike. "We've had enough of this," they said, and they meant it. They came aft to say as much. They cowed the captain.

Through all these days the weather was variously vile, first a furnace heat under a sky of a scowling intensity of blue, then a hot fog that stuck in one's throat like wool and turned the men on the planks into colourless figures of giants, then a wild burst of thunderstorms, mad elemental uproar and rain. Through it all, against illness, heat, confusion of mind, one master impetus prevailed with me, to keep the shipping going, to maintain one motif at least, whatever else arose or ceased, the chuff of the spades, the squeaking and shriek of the barrows, the pluppa, pluppa, pluppa, as the men came trotting along the swinging high planks, and then at last, the dollop, dollop, as the stuff shot into the hold. "Another barrow-load, thank God!

Another fifteen hundred, or it may be two thousand pounds, for the saving of Ponderevo!...!"

I found out many things about myself and humanity in those weeks of effort behind Mordet Island. I understand now the heart of the sweater, of the harsh employer, of the nigger-driver. I had brought these men into a danger they didn't understand, I was fiercely resolved to overcome their opposition and bend and use them for my purpose, and I hated the men. But I hated all humanity during the time that the quap was near me.

同类推荐
  • 修养

    修养

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 天台宗未决

    天台宗未决

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 清代文字狱档辑

    清代文字狱档辑

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 观世音菩萨授记经

    观世音菩萨授记经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 舍头谏太子二十八宿经

    舍头谏太子二十八宿经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 案件与刑律历史纵横谈

    案件与刑律历史纵横谈

    本书在参考了大量权威性历史著作的基础上,将中国悠久历史沉淀下来的丰富的图文资料融为一体,直观的介绍历史发展进程,全书以丰富的珍贵图片,配以深沉的文字叙述,全方位介绍了中华文明的历史,内容涵盖政治、军事、经济、文化、外交、科技、法律、宗教、艺术等领域,具有很强的系统性、知识性和可读性,不仅是广大读者学习中国历史知识的最佳读物,也是各级图书馆珍藏的最佳版本。
  • 一个时代的记忆:中国现代文学名家十章

    一个时代的记忆:中国现代文学名家十章

    本书内容为中国现代文学名家之专题研究。就一些有争议或被忽视的问题试作探索。如胡适对传统文学观念的变革与发展;鲁迅小说是否“蔽于‘疗救病苦’的信条”;“萧红体”的内涵和渊源;庐隐游走于现实与虚构之间的写作;凌叔华小说在现代视野和委婉谨慎之间的微妙平衡;曹禺话剧的民族化;沈从文独特的审美观念和文化理想建构;张爱玲小说的本意在俗,其质却雅等。偏重于文学史上风格独特或有争议之名家。注重通过自叙类文献及代表性作品。
  • 黄河鬼棺之谜

    黄河鬼棺之谜

    这34个故事,恰似一桌丰盛的酒席,至力满足于众多读者的不同口味。笔者在这本自选的民间故事集中,不仅兼顾了社会各个阶层的阅读群体,更是照顾了不同文化程度读者的阅读习惯。相信只要您打开了这本书,您就能在此书中,找到自己的影子,并伴随着故事中的人物,一起悲伤,一起欢乐,真正体会到一场酣畅淋漓的文学之旅。
  • 一剑笑江湖

    一剑笑江湖

    创世主创造了神明,神明创造了世界。而神域便是十大神明献给人类最伟大的杰作。
  • 御仙逆魔

    御仙逆魔

    仙魔大陆,以武立国,修灵为尊。一个小人物在各种压迫下成长,斩了仙,逆了魔,能奈我何?
  • 最强星士

    最强星士

    末法之末,魔法式微,秘纹崛起,一个前所未有的斗气秘纹文明崛起!星甲!用斗气催动的星甲!星际时代!人族、异虫、星灵、亡灵,四大种族并驾齐驱!……十年努力,法蓝星的叶铭,终于解开了父亲留下的一级幂锁,然而他并没有如愿以偿的见到父亲。他得到的是一颗名为“泰坦之核”的神秘圆石……
  • 杏林劫

    杏林劫

    古城市西郊的一个叫“杏林山庄”的别墅内,古城新天地房地产有限公司老总周永海被人杀死。市公安局刑侦总队重案队队长丁一川带领手下人马火速赶赴现场…… 警方经过缜密、细致的摸排、调查,层层深入。在侦破震惊古城市的“杏林山庄命案”的过程中,引出了权力与金钱,婚姻与背叛,美女与诱惑等一幕幕丑剧。
  • 神之圣神

    神之圣神

    人活着有啥追求?男人追求的是名利和地位,因为有了这两样什么都有了。女人呢就只为了家庭和睦,相夫教子。而夏洛雪则追求的是那缥缈的天道,嘿嘿!!!!只有这样才会有那大把的美男和逍遥自在......
  • 墨宝:书法传世名作

    墨宝:书法传世名作

    本书分为仲尼梦尊帖、自叙贴、送梨贴跋、前后赤壁赋、草书诗贴、醉翁亭记、难得糊涂等七部分,内容包括:欧阳询书房夜话写神帖、古典浪漫主义的艺术境界、苏轼两次作《前后赤壁赋》等。
  • 池渊

    池渊

    为天下之大公义,礼而不仁,振臂而寡应耶?