I had also learned the characters--though unable to translate a word--of an infinity of languages, such as Chinese, Russian, Turkish Greek, Hebrew, etc. We knew, too, the names of all surgical instruments, so that a surgical pocketbook, however complicated it might be, could not embarrass us. Lastly, I had a very sufficient knowledge of mineralogy, precious stones, antiquities, and curiosities; but I had at my command every possible resource for acquiring these studies, as one of my dearest and best friends, Aristide le Carpentier, a learned antiquary, and uncle of the talented composer of the same name, had, and still has, a cabinet of antique curiosities, which makes the keepers of the imperial museums fierce with envy. My son and I spent many long days in learning here names and dates of which we afterwards made a learned display. Le Carpentier taught me many things, and, among others, he described various signs by which to recognize old coins when the die is worn off. Thus, a Trajan, a Tiberius, or a Marcus Aurelius became as familiar to me as a five-franc piece.
Owing to my old trade, I could open a watch with ease, and do it with one hand, so as to be able to read the maker's name without the public suspecting it: then I shut up the watch again and the trick was ready; my son managed the rest of the business.
But that power of memory which my son possessed in an eminent degree certainly did us the greatest service. When we went to private houses, he needed only a very rapid inspection in order to know all the objects in a room, as well as the various ornaments worn by the spectators, such as chatelaines, pins, eyeglasses, fans, brooches, rings, bouquets, etc. He thus could describe these objects with the greatest ease, when I pointed them out to him by our secret communication. Here is an instance:
One evening, at a house in the Chaussee d'Antin, and at the end of a performance which had been as successful as it was loudly applauded, I remembered that, while passing through the next room to the one we were now in, I had begged my son to cast a glance at a library and remember the titles of some of the books, as well as the order they were arranged in. No one had noticed this rapid examination.
"To end the second-sight experiment, sir," I said to the master of the house, "I will prove to you that my son can read through a wall. Will you lend me a book?"
I was naturally conducted to the library in question, which I pretended now to see for the first time, and I laid my finger on a book.
"Emile," I said to my son, "what is the name of this work?"
"It is Buffon," he replied quickly.
"And the one by its side?" an incredulous spectator hastened to ask.
"On the right or left?" my son asked.
"On the right," the speaker said, having a good reason for choosing this book, for the lettering was very small.
"The Travels of Anacharsis the Younger," the boy replied. "But," he added, "had you asked the name of the book on the left, sir, I should have said Lamartine's Poetry. A little to the right of this row, I see Crebillon's works; below, two volumes of Fleury's Memoirs"; and my son thus named a dozen books before he stopped.
The spectators had not said a word during this description, as they felt so amazed; but when the experiment had ended, all complimented us by clapping their hands.
III
THE MAGICIAN WHO BECAME AN AMBASSADOR
[It is not generally known that Robert-Houdin once rendered his country an important service as special envoy to Algeria. Half a century ago this colony was an endless source of trouble to France.
Although the rebel Arab chieftain Abd-del-Kader had surrendered in 1847, an irregular warfare was kept up against the French authority by the native Kabyles, stimulated by their Mohammedan priests, and particularly through so-called "miracles," such as recovery from wounds and burns self-inflicted by the Marabouts and other fanatic devotees of the Prophet.
Thus in 1856 the hopes of the French Foreign Office rested on Robert-Houdin. He was requested to exhibit his tricks in the most impressive form possible, with the idea of proving to the deluded Arabs that they had been in error in ascribing supernatural powers to their holy men.]
It was settled that I should reach Algiers by the next 27th of September, the day on which the great fetes annually offered by the capital of Algeria to the Arabs would commence.
I must say that I was much influenced in my determination by the knowledge that my mission to Algeria had a quasi-political character. I, a simple conjurer, was proud of being able to render my country a service.
It is known that the majority of revolts which have to be suppressed in Algeria are excited by intriguers, who say they are inspired by the Prophet, and are regarded by the Arabs as envoys of God on earth to deliver them from the oppression of the Roumi (Christians).
These false prophets and holy Marabouts, who are no more sorcerers than I am, and indeed even less so, still contrive to influence the fanaticism of their coreligionists by tricks as primitive as are the spectators before whom they are performed.
The government was, therefore, anxious to destroy their pernicious influence, and reckoned on me to do so. They hoped, with reason, by the aid of my experiments, to prove to the Arabs that the tricks of their Marabouts were mere child's play, and owing to their simplicity could not be done by an envoy from Heaven, which also led us very naturally to show them that we are their superiors in everything, and, as for sorcerers, there are none like the French.
Presently I will show the success obtained by these skillful tactics.
Three months were to elapse between the day of my acceptance and that of my departure which I employed in arranging a complete arsenal of my best tricks, and left St. Gervais on the 10th of September.
I will give no account of my passage, further than to say no sooner was I at sea than I wished I had arrived, and, after thirty-six hours' navigation, I greeted the capital of our colony with indescribable delight.
