But we know that (the cavilling spirit of Chaucer's burlesque "Rhyme of Sir Thopas" notwithstanding) the efforts of English metrical romance in the thirteenth and fourteenth centuries were neither few nor feeble, although these romances were chiefly translations, sometimes abridgments to boot--even the Arthurian cycle having been only imported across the Channel, though it may have thus come back to its original home. There is some animation in at least one famous chronicle in verse, dating from about the close of the thirteenth century; there is real spirit in the war-songs of Minot in the middle of the fourteenth; and from about its beginnings dates a satire full of broad fun concerning the jolly life led by the monks. But none of these works or of those contemporary with them show that innate lightness and buoyancy of tone, which seems to add wings to the art of poetry. Nowhere had the English mind found so real an opportunity of poetic utterance in the days of Chaucer's own youth as in Langland's unique work, national in its allegorical form and in its alliterative metre; and nowhere had this utterance been more stern and severe.
No sooner, however, has Chaucer made his appearance as a poet, than he seems to show what mistress's badge he wears, which party of the two that have at most times divided among them a national literature and its representatives he intends to follow. The burden of his song is "Si douce est la marguerite:" he has learnt the ways of French gallantry as if to the manner born, and thus becomes, as it were without hesitation or effort, the first English love-poet. Nor--though in the course of his career his range of themes, his command of materials, and his choice of forms are widely enlarged--is the gay banner under which he has ranged himself ever deserted by him. With the exception of the "House of Fame,"there is not one of his longer poems of which the passion of love, under one or another of its aspects, does not either constitute the main subject or (as in the "Canterbury Tales") furnish the greater part of the contents. It is as a love-poet that Gower thinks of Chaucer when paying a tribute to him in his own verse; it is to the attacks made upon him in his character as a love-poet, and to his consciousness of what he has achieved as such, that he gives expression in the "Prologue" to the "Legend of Good Women," where his fair advocate tells the God of Love:--The man hath served you of his cunning, And furthered well your law in his writing, All be it that he cannot well indite, Yet hath he made unlearned folk delight To serve you in praising of your name.
And so he resumes his favourite theme once more, to tell, as the "Man of Law" says, "of lovers up and down, more than Ovid makes mention of in his old 'Epistles.'" This fact alone--that our first great English poet was also our first English love-poet, properly so called--would have sufficed to transform our poetic literature through his agency.
What, however, calls for special notice, in connexion with Chaucer's special poetic quality of gaiety and brightness, is the preference which he exhibits for treating the joyous aspects of this many-sided passion.
Apart from the "Legend of Good Women," which is specially designed to give brilliant examples of the faithfulness of women under circumstances of trial, pain, and grief, and from two or three of the "Canterbury Tales,"he dwells with consistent preference on the bright side of love, though remaining a stranger to its divine radiance, which shines forth so fully upon us out of the pages of Spenser. Thus, in the "Assembly of Fowls" all is gaiety and mirth, as indeed beseems the genial neighbourhood of Cupid's temple. Again, in "Troilus and Cressid," the earlier and cheerful part of the love-story is that which he developes with unmistakeable sympathy and enjoyment, and in his hands this part of the poem becomes one of the most charming poetic narratives of the birth and growth of young love, which our literature possesses--a soft and sweet counterpart to the consuming heat of Marlowe's unrivalled "Hero and Leander." With Troilus it was love at first sight--with Cressid a passion of very gradual growth. But so full of nature is the narrative of this growth, that one is irresistibly reminded at more than one point of the inimitable creations of the great modern master in the description of women's love. Is there not a touch of Gretchen in Cressid, retiring into her chamber to ponder over the first revelation to her of the love of Troilus?--Cressid arose, no longer there she stayed, But straight into her closet went anon, And set her down, as still as any stone, And every word gan up and down to wind, That he had said, as it came to her mind.
And is there not a touch of Clarchen in her--though with a difference--when from her casement she blushingly beholds her lover riding past in triumph:
So like a man of armes and a knight He was to see, filled full of high prowess, For both he had a body, and a might To do that thing, as well as hardiness;And eke to see him in his gear him dress, So fresh, so young, so wieldly seemed he, It truly was a heaven him for to see.
1And aye the people cried: "Here comes our joy, And, next his brother, holder up of Troy."Even in the very "Book of the Duchess," the widowed lover describes the maiden charms of his lost wife with so lively a freshness as almost to make one forget that it is a LOST wife whose praises are being recorded.
