Some part of this observation may be extended to the elegant and literary arts. They too have their materials, which cannot be exhausted, and proceed from desires which cannot be satiated. But the respect paid to literary merit is fluctuating, and matter of transient fashion. When learned productions accumulate, the acquisition of knowledge occupies the time that might be bestowed on invention. The object of mere learning is attained with moderate or inferior talents, and the growing list of pretenders diminishes the lustre of the few who are eminent. When we only mean to learn what others have taught, it is probable, that even our knowledge will be less than that of our masters. Great names continue to be repeated with admiration, after we have ceased to examine the foundations of our praise: and new pretenders are rejected, not because they fall short of their predecessors, but because they do not excel them; or because, in reality, we have, without examination, taken for granted the merit of the first, and cannot judge of either.
After libraries are furnished, and every path of ingenuity is occupied, we are, in proportion to our admiration of what is already done, prepossessed against farther attempts, We become students and admirers, instead of rivals; and substitute the knowledge of books, instead of the inquisitive or animated spirit in which they were written.
The commercial and lucrative arts may continue to prosper, but they gain an ascendant at the expence of other pursuits. The desire of profit stifles the love of perfection. interest cools the imagination, and hardens the heart; and, recommending employments in proportion as they are lucrative, and certain in their gains, it drives ingenuity, and ambition itself, to the counter and the workshop.
But apart from these considerations, the separation of professions, while it seems to promise improvement of skill, and is actually the cause why the productions of every art become more perfect as commerce advances; yet in its termination, and ultimate effects, serves, in some measure, to break the bands of society, to substitute form in place of ingenuity, and to withdraw individuals from the common scene of occupation, on which the sentiments of the heart, and the mind, are most happily employed.
Under the distinction of callings, by which the members of polished society are separated from each other, every individual is supposed to possess his species of talent, or his peculiar skill, in which the others are confessedly ignorant; and society is made to consist of parts, of which none is animated with the spirit of society itself. 'We see in the same persons,' said Pericles, 'an equal attention to private and to public affairs;and in men who have turned to separate professions, a competent knowledge of what relates to the community; for we alone consider those who are inattentive to the state, as perfectly insignificant.' This encomium on the Athenians, was probably offered under an apprehension, that the contrary was likely to be charged by their enemies, or might soon take place. It happened accordingly, that the business of state, as well as of war, came to be worse administered at Athens, when these, as well as other applications, became the objects of separate professions; and the history of this people abundantly shewed, that men ceased to be citizens, even to be good poets and orators, in proportion as they came to be distinguished by the profession of these, and other separate crafts.
Animals less honoured than we, have sagacity enough to procure their food, and to find the means of their solitary pleasures; but it is reserved for man to consult, to persuade, to oppose, to kindle in the society of his fellow-creatures, and to lose the sense of his personal interest or safety, in the ardour of his friendships and his oppositions.
When we are involved in any of the divisions into which mankind are separated, under the denominations of a country, a tribe, or an order of men any way affected by common interests, and guided by communicating passions, the mind recognises its natural station; the sentiments of the heart, and the talents of the understanding, find their natural exercise. Wisdom, vigilance, fidelity, and fortitude, are the characters requisite in such a scene, and the qualities which it tends to improve.
In simple or barbarous ages, when nations are weak, and beset with enemies, the love of a country, of a party, or a faction, are the same. The public is a knot of friends, and its enemies are the rest of mankind. Death, or slavery, are the ordinary evils which they are concerned to ward off; victory and dominion, the objects to which they aspire. Under the sense of what they may suffer from foreign invasions, it is one object, in every prosperous society, to increase its force, and to extend its limits. I n proportion as this object is gained, security increases. They who possess the interior districts, remote from the frontier, are unused to alarms from abroad. They who are placed on the extremities, remote from the seats of government, are unused to hear of political interests; and the public becomes an object perhaps too extensive, for the conceptions of either.
They enjoy the protection of its laws, or of its armies; and they boast of its splendor, and its power; but the glowing sentiments of public affection, which, in small states, mingle with the tenderness of the parent and the lover, of the friend and the companion, merely by having their object enlarged, lose great part of their force.
