Agesilaus, sore wounded as he was, would not be borne to his tent till he had been first carried about the field, and had seen the dead conveyed within his encampment. As many of his enemies as had taken sanctuary in the temple he dismissed. For there stood near the battlefield the temple of Minerva the Itonian, and before it a trophy erected by the Boeotians, for or victory which, under the conduct of Sparton, their general, they obtained over the Athenians under Tolmides, who himself fell in the battle. Next morning early, to make trial of the Theban courage, whether they had any mind to a second encounter, he commanded his soldiers to put on garlands on their heads, and play with their flutes, and raise a trophy before their faces; but when they, instead of fighting, sent for leave to bury their dead, he gave it them; and having so assured himself of the victory, after this he went to Delphi, to the Pythian games, which were then celebrating, at which feast he assisted, and there solemnly offered the tenth part of the spoils he had brought from Asia, which amounted to a hundred talents.
Thence he returned to his own country, where his way and habits of life quickly excited the affection and admiration of the Spartans;for, unlike other generals, he came home from foreign lands the same man that he went out, having not so learned the fashions of other countries, as to forget his own, much less to dislike or despise them.
He followed and respected all the Spartan customs, without any change either in the manner of his supping, or bathing, or his wife's apparel, as if he had never travelled over the river Eurotas.
So also with his household furniture and his own armour, nay, the very gates of his house were so old that they might well be thought of Aristodemus's setting up. His daughter's Canathrum, says Xenophon, was no richer than that of any one else. The Canathrum, as they call it, is a chair or chariot made of wood, in the shape of a griffin, or tragelaphus, on which the children and young virgins are carried in processions. Xenophon has not left us the name of this daughter of Agesilaus; and Dicaearchus expresses some indignation, because we do not know, he says, the name of Agesilaus's daughter, nor of Epaminondas's mother. But in the records of Laconia, we ourselves found his wife's name to have been Cleora, and his two daughters to have been called Eupolia and Prolyta. And you may also to this day see Agesilaus's spear kept in Sparta, nothing differing from that of other men.
there was a vanity he observed among the Spartans, about keeping running horses for the Olympic games, upon which he found they much valued themselves. Agesilaus regarded it as a display not of any real virtue, but of wealth and expense; and to make this evident to the Greeks, induced his sister, Cynisca, to send a chariot into the course. He kept with him Xenophon, the philosopher, and made much of him, and proposed to him to send for his children, and educate them at Sparta, where they would be taught the best of all learning; how to obey, and how to command. Finding on Lysander's death a large faction formed, which he on his return from Asia had established against Agesilaus, he thought it advisable to expose both him and it, by showing what manner of a citizen he had been whilst he lived.
To that end, finding among his writings an oration, composed by Cleon the Halicarnassean, but to have been spoken by Lysander in a public assembly, to excite the people to innovations and changes in the government, he resolved to publish it as an evidence of Lysander's practices. But one of the Elders having the perusal of it, and finding it powerfully written, advised him to have a care of digging up Lysander again, and rather bury that oration in the grave with him;and this advice he wisely hearkened to, and hushed the whole thing up and ever after forbore publicly to affront any of his adversaries, but took occasions of picking out the ringleaders, and sending them away upon foreign services. He thus had means for exposing the avarice and the injustice of many of them in their employments; and again when they were by others brought into question, he made it his business to bring them off, obliging them, by that means, of enemies to become his friends, and so by degrees left none remaining.
Agesipolis, his fellow-king, was under the disadvantage of being born of an exiled father, and himself young, modest, and inactive, meddled not much in affairs. Agesilaus took a course of gaining him over and making him entirely tractable. According to the custom of Sparta, the kings, if they were in town, always dined together. This was Agesilaus's opportunity of dealing with Agesipolis, whom he found quick, as he himself was, in forming attachments for young men, and accordingly talked with him always on such subjects, joining and aiding him, and acting as his confidant, such attachments in Sparta being entirely honourable, and attended always with lively feelings of modesty, love of virtue, and a noble emulation; of which more is said in Lycurgus's life.
Having thus established his power in the city, he easily obtained that his half-brother Teleutias might be chosen admiral, and thereupon making an expedition against the Corinthians, he made himself master of the long walls by land, through the assistance of his brother at sea. Coming thus upon the Argives, who then held Corinth, in the midst of their Isthmian festival, he made them fly from the sacrifice they had just commenced, and leave all their festive provision behind them.
The exiled Corinthians that were in the Spartan army desired him to keep the feast, and to preside in the celebration of it. This he refused, but gave them leave to carry on the solemnity if they pleased, and he in the meantime stayed and guarded them.
When Agesilaus marched off, the Argives returned and celebrated the games over again, when some who were victors before became victors a second time; others lost the prizes which before they had gained.
