He thinks that property amounting to a thousand pounds will show more of that sense than property amounting to a hundred; but he will not, on that account, go to work and apportion votes to wealth. He thinks that the educated can show more of that sense than the uneducated; but he does not therefore lay down any rule about reading, writing, and arithmetic, or apportion votes to learning. He prefers that all these opinions of his shall bring themselves out and operate by their own intrinsic weight. Nor does he at all confine himself to voting, in his anxiety to get the sense of the country. He takes it in any way that it will show itself, uses it for what it is worth, or perhaps far more than it is worth, and welds it into that gigantic lever by which the political action of the country is moved. Every man in Great Britain, whether he possesses any actual vote or no, can do that which is tantamount to voting every day of his life by the mere expression of his opinion. Public opinion in America has hitherto been nothing, unless it has managed to express itself by a majority of ballot-boxes. Public opinion in England is everything, let votes go as they may. Let the people want a measure, and there is no doubt of their obtaining it. Only the people must want it--as they did want Catholic emancipation, reform, and corn-law repeal, and as they would want war if it were brought home to them that their country was insulted.
In attempting to describe this difference in the political action of the two countries, I am very far from taking all praise for England or throwing any reproach on the States. The political action of the States is undoubtedly the more logical and the clearer. That, indeed, of England is so illogical and so little clear that it would be quite impossible for any other nation to assume it, merely by resolving to do so. Whereas the political action of the States might be assumed by any nation to-morrow, and all its strength might be carried across the water in a few written rules as are the prescriptions of a physician or the regulations of an infirmary. With us the thing has grown of habit, has been fostered by tradition, has crept up uncared for, and in some parts unnoticed. It can be written in no book, can be described in no words, can be copied by no statesmen, and I almost believe can be understood by no people but that to whose peculiar uses it has been adapted.
In speaking as I have here done of American taste and American politics, I must allude to a special class of Americans who are to be met more generally in New York than elsewhere--men who are educated, who have generally traveled, who are almost always agreeable, but who, as regards their politics, are to me the most objectionable of all men. As regards taste they are objectionable to me also. But that is a small thing; and as they are quite as likely to be right as I am, I will say nothing against their taste.
But in politics it seems to me that these men have fallen into the bitterest and perhaps into the basest of errors. Of the man who begins his life with mean political ideas, having sucked them in with his mother's milk, there may be some hope. The evil is at any rate the fault of his forefathers rather than of himself. But who can have hope of him who, having been thrown by birth and fortune into the running river of free political activity, has allowed himself to be drifted into the stagnant level of general political servility? There are very many such Americans. They call themselves republicans, and sneer at the idea of a limited monarchy, but they declare that there is no republic so safe, so equal for all men, so purely democratic as that now existing in France. Under the French Empire all men are equal. There is no aristocracy; no oligarchy; no overshadowing of the little by the great. One superior is admitted--admitted on earth, as a superior is also admitted in heaven. Under him everything is level, and, provided he be not impeded, everything is free. He knows how to rule, and the nation, allowing him the privilege of doing so, can go along its course safely; can eat, drink, and be merry. If few men can rise high, so also can few men fall low. Political equality is the one thing desirable in a commonwealth, and by this arrangement political equality is obtained. Such is the modern creed of many an educated republican of the States.
To me it seems that such a political state is about the vilest to which a man can descend. It amounts to a tacit abandonment of the struggle which men are making for political truth and political beneficence, in order that bread and meat may be eaten in peace during the score of years or so that are at the moment passing over us. The politicians of this class have decided for themselves that the summum bonum is to be found in bread and the circus games. If they be free to eat, free to rest, free to sleep, free to drink little cups of coffee, while the world passes before them, on a boulevard, they have that freedom which they covet. But equality is necessary as well as freedom. There must be no towering trees in this parterre to overshadow the clipped shrubs, and destroy the uniformity of a growth which should never mount more than two feet above the earth. The equality of this politician would forbid any to rise above him instead of inviting all to rise up to him. It is the equality of fear and of selfishness, and not the equality of courage and philanthropy. And brotherhood, too, must be invoked--fraternity as we may better call it in the jargon of the school.
Such politicians tell one much of fraternity, and define it too.
