Do not (replied Socrates), do not, I pray you, permit yourself to believe that Athenians are smitten with so incurable a depravity. Do you not observe their discipline in all naval matters? Look at their prompt and orderly obedience to the superintendents at the gymnastic contests, their quite unrivalled subservience to their teachers in the training of our choruses.
Epistatoi, i.e. stewards and training-masters.
Yes (he answered), there's the wonder of it; to think that all those good people should so obey their leaders, but that our hoplites and our cavalry, who may be supposed to rank before the rest of the citizens in excellence of manhood, should be so entirely unamenable to discipline.
{kalokagathia}.
Then Socrates: Well, but the council which sits on Areopagos is composed of citizens of approved character, is it not?
Technically, they must have passed the {dokimasia}. And for the "Aeropagos" see Grote, "H. G." v. 498; Aristot. "Pol." ii. 12; "Ath. Pol." 4. 4, where see Dr. Sandys' note, p. 18.
Certainly (he answered).
Soc. Then can you name any similar body, judicial or executive, trying cases or transacting other business with greater honour, stricter legality, higher dignity, or more impartial justice?
No, I have no fault to find on that score (he answered).
Soc. Then we ought not to despair as though all sense of orderliness and good discipline had died out of our countrymen.
Still (he answered), if it is not to harp upon one string, I maintain that in military service, where, if anywhere, sobreity and temperance, orderliness and good discipline are needed, none of these essentials receives any attention.
May it not perhaps be (asked Socrates) that in this department they are officered by those who have the least knowledge? Do you not notice, to take the case of harp-players, choric performers, dancers, and the like, that no one would ever dream of leading if he lacked the requisite knowledge? and the same holds of wrestlers or pancratiasts.
{episteme}. See below, III. ix. 10.
Moreover, while in these cases any one in command can tell you where he got the elementary knowledge of what he presides over, most generals are amateurs and improvisers. I do not at all suppose that you are one of that sort. I believe you could give as clear an account of your schooling in strategy as you could in the matter of wrestling. No doubt you have got at first hand many of your father's "rules for generalship," which you carefully preserve, besides having collected many others from every quarter whence it was possible to pick up any knowledge which would be of use to a future general. Again, I feel sure you are deeply concerned to escape even unconscious ignorance of anything which will be serviceable to you in so high an office; and if you detect in yourself any ignorance, you turn to those who have knowledge in these matters (sparing neither gifts nor gratitude) to supplement your ignorance by their knowledge and to secure their help.
Cf. "Pol. Lac." xiii. 5.
To which Pericles: I am not so blind, Socrates, as to imagine you say these words under the idea that I am truly so careful in these matters; butrather your object is to teach me that the would-be general must make such things his care. I admit in any case all you say.
Socrates proceeded: Has it ever caught your observation, Pericles, that a high mountain barrier stretches like a bulwark in front of our country down towards Boeotia--cleft, moreover, by narrow and precipitous passes, the only avenues into the heart of Attica, which lies engirdled by a ring of natural fortresses?
The mountains are Cithaeron and Parnes N., and Cerata N.W. Per. Certainly I have.
Soc. Well, and have you ever heard tell of the Mysians and Pisidians living within the territory of the great king, who, inside their mountain fortresses, lightly armed, are able to rush down and inflict much injury on the king's territory by their raids, while preserving their own freedom?
For this illustration see "Anab." III. ii. 23; cf. "Econ." iv. 18, where Socrates ({XS}) refers to Cyrus's expedition and death.
Per. Yes, the circumstance is not new to me.
And do you not think (added Socrates) that a corps of young able- bodied Athenians, accoutred with lighter arms, and holding our natural mountain rampart in possession, would prove at once a thorn in the enemy's side offensively, whilst defensively they would form a splendid bulwark to protect the country?
Cf. the reforms of Iphicrates.
To which Pericles: I think, Socrates, these would be all useful measures, decidedly.
If, then (replied Socrates), these suggestions meet your approbation, try, O best of men, to realise them--if you can carry out a portion of them, it will be an honour to yourself and a blessing to the state; while, if you fail in any point, there will be no damage done to the city nor discredit to yourself.
