The Abbot was not merely accused of rape and murder: The crime of Sorcery was laid to his charge, as well as to Matilda's. She had been seized as an Accomplice in Antonia's assassination. On searching her Cell, various suspicious books and instruments were found which justified the accusation brought against her. To criminate the Monk, the constellated Mirror was produced, which Matilda had accidentally left in his chamber. The strange figures engraved upon it caught the attention of Don Ramirez, while searching the Abbot's Cell: In consequence, He carried it away with him. It was shown to the Grand Inquisitor, who having considered it for some time, took off a small golden Cross which hung at his girdle, and laid it upon the Mirror. Instantly a loud noise was heard, resembling a clap of thunder, and the steel shivered into a thousand pieces. This circumstance confirmed the suspicion of the Monk's having dealt in Magic: It was even supposed that his former influence over the minds of the People was entirely to be ascribed to witchcraft.
Determined to make him confess not only the crimes which He had committed, but those also of which He was innocent, the Inquisitors began their examination. Though dreading the tortures, as He dreaded death still more which would consign him to eternal torments, the Abbot asserted his purity in a voice bold and resolute. Matilda followed his example, but spoke with fear and trembling. Having in vain exhorted him to confess, the Inquisitors ordered the Monk to be put to the question. The Decree was immediately executed. Ambrosio suffered the most excruciating pangs that ever were invented by human cruelty:
Yet so dreadful is Death when guilt accompanies it, that He had sufficient fortitude to persist in his disavowal. His agonies were redoubled in consequence: Nor was He released till fainting from excess of pain, insensibility rescued him from the hands of his Tormentors.
Matilda was next ordered to the torture: But terrified by the sight of the Friar's sufferings, her courage totally deserted her. She sank upon her knees, acknowledged her corresponding with infernal Spirits, and that She had witnessed the Monk's assassination of Antonia: But as to the crime of Sorcery, She declared herself the sole criminal, and Ambrosio perfectly innocent. The latter assertion met with no credit. The Abbot had recovered his senses in time to hear the confession of his Accomplice: But He was too much enfeebled by what He had already undergone to be capable at that time of sustaining new torments.
He was commanded back to his Cell, but first informed that as soon as He had gained strength sufficient, He must prepare himself for a second examination. The Inquisitors hoped that He would then be less hardened and obstinate. To Matilda it was announced that She must expiate her crime in fire on the approaching Auto da Fe. All her tears and entreaties could procure no mitigation of her doom, and She was dragged by force from the Hall of Trial.
Returned to his dungeon, the sufferings of Ambrosio's body were far more supportable than those of his mind. His dislocated limbs, the nails torn from his hands and feet, and his fingers mashed and broken by the pressure of screws, were far surpassed in anguish by the agitation of his soul and vehemence of his terrors. He saw that, guilty or innocent, his Judges were bent upon condemning him: The remembrance of what his denial had already cost him terrified him at the idea of being again applied to the question, and almost engaged him to confess his crimes. Then again the consequences of his confession flashed before him, and rendered him once more irresolute. His death would be inevitable, and that a death the most dreadful: He had listened to Matilda's doom, and doubted not that a similar was reserved for him. He shuddered at the approaching Auto da Fe, at the idea of perishing in flames, and only escaping from indurable torments to pass into others more subtile and ever-lasting! With affright did He bend his mind's eye on the space beyond the grave; nor could hide from himself how justly he ought to dread Heaven's vengeance. In this Labyrinth of terrors, fain would He have taken his refuge in the gloom of Atheism: Fain would He have denied the soul's immortality; have persuaded himself that when his eyes once closed, they would never more open, and that the same moment would annihilate his soul and body. Even this resource was refused to him. To permit his being blind to the fallacy of this belief, his knowledge was too extensive, his understanding too solid and just. He could not help feeling the existence of a God. Those truths, once his comfort, now presented themselves before him in the clearest light; But they only served to drive him to distraction. They destroyed his ill-grounded hopes of escaping punishment; and dispelled by the irresistible brightness of Truth and convinction, Philosophy's deceitful vapours faded away like a dream.
In anguish almost too great for mortal frame to bear, He expected the time when He was again to be examined. He busied himself in planning ineffectual schemes for escaping both present and future punishment. Of the first there was no possibility; Of the second Despair made him neglect the only means. While Reason forced him to acknowledge a God's existence, Conscience made him doubt the infinity of his goodness. He disbelieved that a Sinner like him could find mercy. He had not been deceived into error:
Ignorance could furnish him with no excuse. He had seen vice in her true colours; Before He committed his crimes, He had computed every scruple of their weight; and yet he had committed them.
'Pardon?' He would cry in an access of phrenzy 'Oh! there can be none for me!'
