登陆注册
15513100000019

第19章 BOOK V(1)

OF THEIR TRAFFIC

BUT it is now time to explain to you the mutual intercourse of this people, their commerce, and the rules by which all things are distributed among them.

As their cities are composed of families, so their families are made up of those that are nearly related to one another. Their women, when they grow up, are married out; but all the males, both children and grandchildren, live still in the same house, in great obedience to their common parent, unless age has weakened his understanding: and in that case, he that is next to him in age comes in his room. But lest any city should become either too great, or by any accident be dispeopled, provision is made that none of their cities may contain above 6,000 families, besides those of the country round it. No family may have less than ten and more than sixteen persons in it; but there can be no determined number for the children under age. This rule is easily observed, by removing some of the children of a more fruitful couple to any other family that does not abound so much in them.

By the same rule, they supply cities that do not increase so fast, from others that breed faster; and if there is any increase over the whole island, then they draw out a number of their citizens out of the several towns, and send them over to the neighboring continent; where, if they find that the inhabitants have more soil than they can well cultivate, they fix a colony, taking the inhabitants into their society, if they are willing to live with them; and where they do that of their own accord, they quickly enter into their method of life, and conform to their rules, and this proves a happiness to both nations; for according to their constitution, such care is taken of the soil that it becomes fruitful enough for both, though it might be otherwise too narrow and barren for any one of them. But if the natives refuse to conform themselves to their laws, they drive them out of those bounds which they mark out for themselves, and use force if they resist. For they account it a very just cause of war, for a nation to hinder others from possessing a part of that soil of which they make no use, but which is suffered to lie idle and uncultivated; since every man has by the law of nature a right to such a waste portion of the earth as is necessary for his subsistence. If an accident has so lessened the number of the inhabitants of any of their towns that it cannot be made up from the other towns of the island, without diminishing them too much, which is said to have fallen out but twice since they were first a people, when great numbers were carried off by the plague, the loss is then supplied by recalling as many as are wanted from their colonies; for they will abandon these, rather than suffer the towns in the island to sink too low.

But to return to their manner of living in society, the oldest man of every family, as has been already said, is its governor. Wives serve their husbands, and children their parents, and always the younger serves the elder. Every city is divided into four equal parts, and in the middle of each there is a marketplace: what is brought thither, and manufactured by the several families, is carried from thence to houses appointed for that purpose, in which all things of a sort are laid by themselves; and thither every father goes and takes whatsoever he or his family stand in need of, without either paying for it or leaving anything in exchange.

There is no reason for giving a denial to any person, since there is such plenty of everything among them; and there is no danger of a man's asking for more than he needs; they have no inducements to do this, since they are sure that they shall always be supplied.

It is the fear of want that makes any of the whole race of animals either greedy or ravenous; but besides fear, there is in man a pride that makes him fancy it a particular glory to excel others in pomp and excess. But by the laws of the Utopians, there is no room for this. Near these markets there are others for all sorts of provisions, where there are not only herbs, fruits, and bread, but also fish, fowl, and cattle.

同类推荐
  • 季夏纪

    季夏纪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Volume Four

    Volume Four

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 同治嫖院

    同治嫖院

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Flame and Shadow

    Flame and Shadow

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • PARADISE REGAINED

    PARADISE REGAINED

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • TFboys之樱花树下的约定

    TFboys之樱花树下的约定

    幸福是什么?幸福就是牵着一双想牵的手,一起走过繁华喧嚣,一起守候寂寞孤独;就是陪着一个想陪的人,高兴时一起笑,伤悲时一起哭;就是拥有一颗想拥有的心,重复无聊的日子不乏味,做着相同的事情不枯燥……只要我们心中有爱,我们就会幸福,幸福就在当初的承诺中,就在今后的梦想里!
  • 隐生之城

    隐生之城

    她不是人,他却是高高在上的的生物学家。她爱他,他却想把她绳之以法。他高傲冷淡,专心于工作,圈子极小;她天真活泼,单纯开朗,却只是一具披着人皮囊的不明物种。命运不会垂青任何人,他们的生死虐恋,何以延续?俯瞰青城,隐生之城,隐为爱生,至死不悔。
  • 著名外交家成才故事(中国名人成才故事)

    著名外交家成才故事(中国名人成才故事)

    名人从芸芸众生中脱颖而出,自有许多特别之处。我们追溯名人的成长历程时可发现,虽然这些人物的成长背景都各不相同,但都或多或少具有影响他们人生的重要事件,成为他们人生发展的重要契机,使他们从此走上真正人生追求的道路,并获得人生的成功。
  • 汉武大帝刘彻(世界伟人传记丛书)

    汉武大帝刘彻(世界伟人传记丛书)

    汉武帝刘彻(前156年-前87年)是汉代最重要的皇帝之一,景帝刘启第三子,母王美人,4岁时被封为胶东王。因受景帝姐姐刘嫖的喜爱,7岁立为皇太子。汉景帝后三年(前141年),16岁的刘彻登上皇帝位。第二年,首创年号为“建元”。从此,我国历史开始用年号纪年。
  • 建立曼荼罗护摩仪轨

    建立曼荼罗护摩仪轨

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 忆凯

    忆凯

    离别几年,无意间被认出,爱恨坎坷,留住那声“我非你不嫁”。~~~~~~~~~~~~~被阻挡有如何,坚持,不能失败。~~~~~~~~~一见钟情,不会忘,约定过。
  • tfboys之复仇之路

    tfboys之复仇之路

    这是写三位少女因各种情况被逐出家门。偶遇世界第一富的总裁夫人,总裁夫人正好膝下无子女,就收留了她们,把她们视为自己的孩子,把她们当做宝。三位少女渐渐长大了,她们发誓一定要复仇。在她们的复仇之路中遇见了三位少年,他们相爱了,她们会为了三只放弃复仇吗?
  • 中国地理未解之谜

    中国地理未解之谜

    在我国璀璨的古代文化传说中,开天辟地是关于地球形成的最早传说。传说天地本是一片混沌,这时我们的祖先盘古氏用一把巨大的斧头将天地分开。以后,天,每天高出一丈;地,每天加厚一丈。盘古氏的身体也随之无限地长高。后来,盘古氏再也无法顶住天和地,累死了。他的身体的各个部分变成了太阳、月亮、星星、高山、河流、草木……美丽的神话讴歌了幅员广阔的中华大地
  • 星辰魔法

    星辰魔法

    一个爱装逼的主角,一个不靠谱的老师,一个神奇的坠子,灭苍穹,踏星空,漫天星辰,唯我独尊。
  • 超能地球回归

    超能地球回归

    怪事年年有,今年特别多,自从某一天的全球病毒来袭以后,地球上就悄悄发生了变化,人们发现自己获得了奇怪的能力,有些只在神话故事中的人物开始隐约出现,甚至就连大家所熟悉的电影动漫角色也出现在了现实中。