A part of the entertainment was of maize, "which is a sort of corn which grows here, with a spike like a spindle." The Indians and their guests parted with regret that they could not understand each other's conversation. All this passed in the house of the elder Indian. The younger then took them to his house, where a similar collation was served, and they then returned to the ship, Columbus being in haste to press on, both on account of his want of supplies and the failure of his own health. He says he was still suffering from diseases which he had contracted on the last voyage, and with blindness. "That then his eyes did not give him as much pain, nor were they bloodshot as much as they are now."He describes the people whom they at first visited as of fine stature, easy bearing, with long straight hair, and wearing worked handkerchiefs on their heads. At a little distance it seemed as if these were made of silk, like the gauze veil with which the Spaniards were familiar, from Moorish usage.
"Others," he says, "wore larger handkerchiefs round their waists, like the panete of the Spaniards." By this phrase he means a full garment hanging over the knees, either trousers or petticoats.
These people were whiter in color than the Indians he had seen before. They all wore something at the neck and arms, with many pieces of gold at the neck. The canoes were much larger than he had seen, better in build and lighter; they had a cabin in the middle for the princes and their women.
He made many inquiries for gold, but was told he must go farther on, but he was advised not to go there, because his men would be in danger of being eaten. At first, Columbus supposed that this meant that the inhabitants of the gold-bearing countries were cannibals, but he satisfied himself afterwards that the natives meant that they would be eaten by beasts. With regard to pearls, also, he got some information that he should find them when he had gone farther west and farther north.
After these agreeable courtesies, the little fleet raised its anchors and sailed west. Columbus sent one caravel to investigate the river. Finding that he should not succeed in that direction, and that he had no available way either north or south, he leaves by the same entrance by which he had entered. The water is still very fresh, and he is satisfied, correctly as we know, that these currents were caused by the entrance of the great river of water.
On the thirteenth of August he leaves the island by what he calls the northern mouth of the river [Boca Grande], and begins to strike salt water again.
At this part of Columbus's letter there is a very curious discussion of temperature, which shows that this careful observer, even at that time, made out the difference between what are called isothermal curves and the curves of latitude. He observes that he cannot make any estimate of what his temperature will be on the American coast from what he has observed on the coast of Africa.
He begins now to doubt whether the world is spherical, and is disposed to believe that it is shaped like a pear, and he tries to make a theory of the difference of temperature from this suggestion. We hardly need to follow this now. We know he was entirely wrong in his conjecture. "Pliny and others," he says, "thought the world spherical, because on their part of it it was a hemisphere." They were ignorant of the section over which he was sailing, which he considers to be that of a pear cut in the wrong way. His demonstration is, that in similar latitudes to the eastward it is very hot and the people are black, while at Trinidad or on the mainland it is comfortable and the people are a fine race of men, whiter than any others whom he has seen in the Indies. The sun in the constellation of the Virgin is over their heads, and all this comes from their being higher up, nearer the air than they would have been had they been on the African coast.
With this curious speculation he unites some inferences from Scripture, and goes back to the account in the Book of Genesis and concludes that the earthly Paradise was in the distant east.
He says, however, that if he could go on, on the equinoctial line, the air would grow more temperate, with greater changes in the stars and in the water. He does not think it possible that anyone can go to the extreme height of the mountain where the earthly Paradise is to be found, for no one is to be permitted to enter there but by the will of God, but he believes that in this voyage he is approaching it.
Any reader who is interested in this curious speculation of Columbus should refer to the "Divina Comedia" of Dante, where Dante himself held a somewhat similar view, and describes his entrance into the terrestrial paradise under the guidance of Beatrice. It is a rather curious fact, which discoverers of the last three centuries have established, that the point, on this world, which is opposite the city of Jerusalem, where all these enthusiasts supposed the terrestrial Paradise would be found, is in truth in the Pacific Ocean not far from Pitcairn's Island, in the very region where so many voyagers have thought that they found the climate and soil which to the terrestrial Paradise belong.
Columbus expresses his dissent from the recent theory, which was that of Dante, supposing that the earthly Paradise was at the top of a sharp mountain. On the other hand, he supposes that this mountain rises gently, but yet that no person can go to the top.
This is his curious "excursion," made, perhaps, because Columbus had the time to write it.
