No redness of eyes ever came to Him by tarrying long at the wine; no unhallowed anger ever flushed His cheek; no covetousness gave to His eye a wolfish glance; no selfish care lent to His features a sharp and anxious cast. Such an unselfish, holy life as His ought to have rendered Him, if it had been possible, more beautiful every day. Indulging such benevolence, abiding in such communion with God, surely the face of Christ must, in the natural order of things, have more and more astonished all sympathetic observers with its transcendent charms. But sorrow came to engrave her name where sin had never made a stroke, and she did her work so effectually that His visage was more marred than that of any man, although the God of mercy knows there have been other visages that have been worn with pain and anguish past all recognition. I need not repeat even one of the many stories of human woe: that of our Lord surpasses all.
Remember that the face of our Well-beloved, as well as all His form, must have been an accurate index of His soul.
Physiognomy is a science with much truth in it when it deals with men of truth. Men weaned from simplicity know how to control their countenances; the crafty will appear to be honest, the hardened will seem to sympathize with the distressed, the revengeful will mimic good-will. There are some who continually use their countenance as they do their speech, to conceal their feelings; and it is almost a point of politeness with them never to show themselves, but always to go masked among their fellows.
But the Christ had learned no such arts. He was so sincere, so transparent, so child-like and true, that whatever stirred within Him was apparent to those about Him, so far as they were capable of understanding His great soul. We read of Him that He was "moved with compassion." The Greek word means that He experienced a wonderful emotion of His whole nature, He was thrilled with it, and His disciples saw how deeply He felt for the people, who were as sheep without a shepherd. Though He did not commit Himself to men, He did not conceal Himself, but wore His heart upon His sleeve, and all could see what He was, and knew that He was full of grace and truth. We are, therefore, not surprised, when we devoutly consider our Lord's character, that His visage and form should indicate the inward agonies of His tender spirit; it could not be that His face should be untrue to His heart. The ploughers made deep furrows upon His soul as well as upon His back, and His heart was rent with inward convulsions, which could not but affect His whole appearance. Those eyes saw what those around Him could not see; those shoulders bore a constant burden which others could not know; and, therefore, His countenance and form betrayed the fact. O dear, dear Saviour, when we think of Thee, and of Thy majesty and purity, we are again astonished that woes should come upon Thee so grievously as to mar Thy visage and Thy form!
Now think, dear friends, what were the causes of this marring. It was not old age that had wrinkled His brow, for He was still in the prime of life, neither was it a personal sickness which had caused decay; much less was it any congenital weakness and disease, which at length betrayed itself, for in His flesh there was no possibility of impurity, which would, in death, have led to corruption. It was occasioned, first, by His constant sympathy with the suffering. There was a heavy wear and tear occasioned by the extraordinary compassion of His soul. In three years it had told upon Him most manifestly, till His visage was marred more than that of any other man. To Him there was a kind of sucking up into Himself of all the suffering of those whom He blessed. He always bore upon Him the burden of mortal woe. We read of Christ healing all that were sick, "that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses." Yes, He took those infirmities and sicknesses in some mystical way to Himself, just as I have heard of certain trees, which scatter health, because they themselves imbibe the miasma, and draw up into themselves those noxious vapours which otherwise would poison mankind. Thus, without being themselves polluted, they disinfect the atmosphere around them. This, our Saviour did, but the cost was great to Him.
You can imagine, living as He did in the midst of one vast hospital, how constantly He must have seen sights that grieved and pained Him. Moreover, with a nature so pure and loving, He must have been daily tortured with the sin, and hypocrisy, and oppression which so abounded in His day. In a certain sense, He was always laying down His life for men, for He was spent in their service, tortured by their sin, and oppressed with their sorrow.
The more we look into that marred visage, the more shall we be astonished at the anguish which it indicated.
Do not wonder that He was more marred than any man, for He was more sensitive than other men. No part of Him was callous, He had no seared conscience, no blunted sensibility, no drugged and deadened nerve. His manhood was in its glory, in the perfection in which Adam was when God made him in His own image, and therefore He was ill-housed in such a fallen world. We read of Christ that He was "grieved for the hardness of their hearts," "He marvelled because of their unbelief," "He sighed deeply in His spirit," "He groaned in the spirit, and was troubled." This, however, was only the beginning of the marring.
