Our missionary did not choose Miss Wood's text. He made his selection from another of the Psalms; and when it came, I did not dare to look at anybody; I was much nearer unseemly conduct than the cow-boys. Dr. Mac Bride gave us his text sonorously, "'They are altogether become filthy; There is none of them that doeth good, no, not one.'" His eye showed us plainly that present company was not excepted from this. He repeated the text once more, then, launching upon his discourse, gave none of us a ray of hope.
I had heard it all often before; but preached to cow-boys it took on a new glare of untimeliness, of grotesque obsoleteness--as if some one should say, "Let me persuade you to admire woman," and forthwith hold out her bleached bones to you. The cow-boys were told that not only they could do no good, but that if they did contrive to, it would not help them. Nay, more: not only honest deeds availed them nothing, but even if they accepted this especial creed which was being explained to them as necessary for salvation, still it might not save them. Their sin was indeed the cause of their damnation, yet, keeping from sin, they might nevertheless be lost. It had all been settled for them not only before they were born, but before Adam was shaped. Having told them this, he invited them to glorify the Creator of the scheme.
Even if damned, they must praise the person who had made them expressly for damnation. That is what I heard him prove by logic to these cow-boys. Stone upon stone he built the black cellar of his theology, leaving out its beautiful park and the sunshine of its garden. He did not tell them the splendor of its past, the noble fortress for good that it had been, how its tonic had strengthened generations of their fathers. No; wrath he spoke of, and never once of love. It was the bishop's way, I knew well, to hold cow-boys by homely talk of their special hardships and temptations. And when they fell he spoke to them of forgiveness and brought them encouragement. But Dr. MacBride never thought once of the lives of these waifs. Like himself, like all mankind, they were invisible dots in creation; like him, they were to feel as nothing, to be swept up in the potent heat of his faith. So he thrust out to them none of the sweet but all the bitter of his creed, naked and stern as iron. Dogma was his all in all, and poor humanity was nothing but flesh for its canyons.
Thus to kill what chance he had for being of use seemed to me more deplorable than it did evidently to them. Their attention merely wandered. Three hundred years ago they would have been frightened; but not in this electric day. I saw Scipio stifling a smile when it came to the doctrine of original sin. "We know of its truth," said Dr. MacBride, "from the severe troubles and distresses to which infants are liable, and from death passing upon them before they are capable of sinning. Yet I knew he was a good man; and I also knew that if a missionary is to be tactless, he might almost as well be bad.
I said their attention wandered, but I forgot the Virginian. At first his attitude might have been mere propriety. One can look respectfully at a preacher and be internally breaking all the commandments. But even with the text I saw real attention light in the Virginian's eye. And keeping track of the concentration that grew on him with each minute made the sermon short for me.
He missed nothing. Before the end his gaze at the preacher had become swerveless. Was he convert or critic? Convert was incredible. Thus was an hour passed before I had thought of time.
When it was over we took it variously. The preacher was genial and spoke of having now broken ground for the lessons that he hoped to instil. He discoursed for a while about trout-fishing and about the rumored uneasiness of the Indians northward where he was going. It was plain that his personal safety never gave him a thought. He soon bade us good night. The Ogdens shrugged their shoulders and were amused. That was their way of taking it.
Dr. MacBride sat too heavily on the Judge's shoulders for him to shrug them. As a leading citizen in the Territory he kept open house for all comers. Policy and good nature made him bid welcome a wide variety of travellers. The cow-boy out of employment found bed and a meal for himself and his horse, and missionaries had before now been well received at Sunk Creek Ranch.
"I suppose I'll have to take him fishing," said the Judge, ruefully.
"Yes, my dear," said his wife, "you will. And I shall have to make his tea for six days."
"Otherwise," Ogden suggested, "it might be reported that you were enemies of religion."
"That's about it," said the Judge. "I can get on with most people. But elephants depress me."
So we named the Doctor "Jumbo," and I departed to my quarters.
At the bunk house, the comments were similar but more highly salted. The men were going to bed. In spite of their outward decorum at the service, they had not liked to be told that they were "altogether become filthy." It was easy to call names; they could do that themselves. And they appealed to me, several speaking at once, like a concerted piece at the opera: "Say, do you believe babies go to hell?"--"Ah, of course he don't."--"There ain't no hereafter, anyway."--"Ain't there?"--"Who told yu'?"--"Same man as told the preacher we were all a sifted set of sons-of-guns."--"Well, I'm going to stay a Mormon."--"Well, I'm going to quit fleeing from temptation."--"that's so! Better get it in the neck after a good time than a poor one." And so forth. Their wit was not extreme, yet I should like Dr. MacBride to have heard it. One fellow put his natural soul pretty well into words, "If I happened to learn what they had predestinated me to do, I'd do the other thing, just to show 'em!"
And Trampas? And the Virginian? They were out of it. The Virginian had gone straight to his new abode. Trampas lay in his bed, not asleep, and sullen as ever.
"He ain't got religion this trip," said Scipio to me.
"Did his new foreman get it?" I asked.
