I could not get Marie out of my mind; her image was with me by day and by night, especially by night, which caused me to sleep badly. I became morose, supersensitive, and excitable. I developed a cough, and thought, as did others, that I was going into a decline. I remember that Hans even asked me once if I would not come and peg out the exact place where I should like to be buried, so that I might be sure that there would be no mistake made when I could no longer speak for myself.
On that occasion I kicked Hans, one of the few upon which I have ever touched a native. The truth was that I had not the slightest intention of being buried. I wanted to live and marry Marie, not to die and be put in a hole by Hans. Only I saw no prospect of marrying Marie, or even of seeing her again, and that was why I felt low-spirited.
Of course, from time to time news of the trek-Boers reached us, but it was extremely confused. There were so many parties of them; their adventures were so difficult to follow, and, I may add, often so terrible; so few of them could write; trustworthy messengers were so scanty; distances were so great. At any rate, we heard nothing of Marais's band except a rumour that they had trekked to a district in what is now the Transvaal, which is called Rustenberg, and thence on towards Delagoa Bay into an unknown veld where they had vanished. From Marie herself no letter came, which showed me clearly enough that she had not found an opportunity of sending one.
Observing my depressed condition, my father suggested as a remedy that I should go to the theological college at Cape Town and prepare myself for ordination. But the Church as a career did not appeal to me, perhaps because I felt that I could never be sufficiently good; perhaps because I knew that as a clergyman I should find no opportunity of travelling north when my call came. For I always believed that this call would come.
My father, who wished that I should hear another kind of call, was vexed with me over this matter. He desired earnestly that I should follow the profession which he adorned, and indeed saw no other open for me any more than I did myself. Of course he was right in a way, seeing that in the end I found none, unless big game hunting and Kaffir trading can be called a profession. I don't know, I am sure. Still, poor business as it may be, I say now when I am getting towards the end of life that I am glad I did not follow any other. It has suited me; that was the insignificant hole in the world's affairs which I was destined to fit, whose only gifts were a remarkable art of straight shooting and the more common one of observation mixed with a little untrained philosophy.
So hot did our arguments become about this subject of the Church, for, as may be imagined, in the course of them I revealed some unorthodoxy, especially as regards the matter of our methods of Christianising Kaffirs, that I was extremely thankful when a diversion occurred which took me away from home. The story of my defence of Maraisfontein had spread far, and that of my feats of shooting, especially in the Goose Kloof, still farther. So the end of it was that those in authority commandeered me to serve in one of the continual Kaffir frontier wars which was in progress, and instantly gave me a commission as a kind of lieutenant in a border corps.
Now the events of that particular war have nothing to do with the history that I am telling, so I do not propose even to touch on them. I served in it for a year, meeting with many adventures, one or two successes, and several failures. Once I was wounded slightly, twice I but just escaped with my life. Once I was reprimanded for taking a foolish risk and losing some men. Twice I was commended for what were called gallant actions, such as bringing a wounded comrade out of danger under a warm fire, mostly of assegais, and penetrating by night, almost alone, into the stronghold of a chieftain, and shooting him.
At length that war was patched up with an inconclusive peace and my corps was disbanded. I returned home, no longer a lad, but a man with experience of various kinds and a rather unique knowledge of Kaffirs, their languages, history, and modes of thought and action. Also I had associated a good deal with British officers, and from them acquired much that I had found no opportunity of studying before, especially, I hope, the ideas and standards of English gentlemen.
I had not been back at the Mission Station more than three weeks, quite long enough for me to begin to be bored with idleness and inactivity, when that call for which I had been waiting came at last.
One day a "smous", that is a low kind of white man, often a Jew, who travels about trading with unsophisticated Boers and Kaffirs, and cheating them if he can, called at the station with his cartful of goods. I was about to send him away, having no liking for such gentry, when he asked me if I were named Allan Quatermain. I said "Yes," whereon he replied that he had a letter for me, and produced a packet wrapped up in sail-cloth. I asked him whence he had it, and he answered from a man whom he had met at Port Elizabeth, an east coast trader, who, hearing that he was coming into the Cradock district, entrusted him with the letter. The man told him that it was very important, and that I should reward the bearer well if it were delivered safely.
While the Jew talked (I think he was a Jew) I was opening the sail-cloth. Within was a piece of linen which had been oiled to keep out water, addressed in some red pigment to myself or my father. This, too, I opened, not without difficulty, for it was carefully sewn up, and found within it a letter-packet, also addressed to myself or my father, in the handwriting of Marie.
Great Heaven! How my heart jumped at that sight! Calling to Hans to make the smous comfortable and give him food, I went into my own room, and there read the letter, which ran thus:
