登陆注册
15443800000011

第11章 DEATH(2)

The Marquesan beholds with dismay the approaching extinction of his race.The thought of death sits down with him to meat,and rises with him from his bed;he lives and breathes under a shadow of mortality awful to support;and he is so inured to the apprehension that he greets the reality with relief.He does not even seek to support a disappointment;at an affront,at a breach of one of his fleeting and communistic love-affairs,he seeks an instant refuge in the grave.Hanging is now the fashion.I heard of three who had hanged themselves in the west end of Hiva-oa during the first half of 1888;but though this be a common form of suicide in other parts of the South Seas,I cannot think it will continue popular in the Marquesas.Far more suitable to Marquesan sentiment is the old form of poisoning with the fruit of the eva,which offers to the native suicide a cruel but deliberate death,and gives time for those decencies of the last hour,to which he attaches such remarkable importance.The coffin can thus be at hand,the pigs killed,the cry of the mourners sounding already through the house;and then it is,and not before,that the Marquesan is conscious of achievement,his life all rounded in,his robes (like Caesar's)adjusted for the final act.Praise not any man till he is dead,said the ancients;envy not any man till you hear the mourners,might be the Marquesan parody.The coffin,though of late introduction,strangely engages their attention.It is to the mature Marquesan what a watch is to the European schoolboy.For ten years Queen Vaekehu had dunned the fathers;at last,but the other day,they let her have her will,gave her her coffin,and the woman's soul is at rest.I was told a droll instance of the force of this preoccupation.The Polynesians are subject to a disease seemingly rather of the will than of the body.I was told the Tahitians have a word for it,ERIMATUA,but cannot find it in my dictionary.A gendarme,M.Nouveau,has seen men beginning to succumb to this insubstantial malady,has routed them from their houses,turned them on to do their trick upon the roads,and in two days has seen them cured.But this other remedy is more original:

a Marquesan,dying of this discouragement -perhaps I should rather say this acquiescence -has been known,at the fulfilment of his crowning wish,on the mere sight of that desired hermitage,his coffin -to revive,recover,shake off the hand of death,and be restored for years to his occupations -carving tikis (idols),let us say,or braiding old men's beards.From all this it may be conceived how easily they meet death when it approaches naturally.

I heard one example,grim and picturesque.In the time of the small-pox in Hapaa,an old man was seized with the disease;he had no thought of recovery;had his grave dug by a wayside,and lived in it for near a fortnight,eating,drinking,and smoking with the passers-by,talking mostly of his end,and equally unconcerned for himself and careless of the friends whom he infected.

This proneness to suicide,and loose seat in life,is not peculiar to the Marquesan.What is peculiar is the widespread depression and acceptance of the national end.Pleasures are neglected,the dance languishes,the songs are forgotten.It is true that some,and perhaps too many,of them are proscribed;but many remain,if there were spirit to support or to revive them.At the last feast of the Bastille,Stanislao Moanatini shed tears when he beheld the inanimate performance of the dancers.When the people sang for us in Anaho,they must apologise for the smallness of their repertory.

They were only young folk present,they said,and it was only the old that knew the songs.The whole body of Marquesan poetry and music was being suffered to die out with a single dispirited generation.The full import is apparent only to one acquainted with other Polynesian races;who knows how the Samoan coins a fresh song for every trifling incident,or who has heard (on Penrhyn,for instance)a band of little stripling maids from eight to twelve keep up their minstrelsy for hours upon a stretch,one song following another without pause.In like manner,the Marquesan,never industrious,begins now to cease altogether from production.

同类推荐
热门推荐
  • 豪门替身千金

    豪门替身千金

    宁愿让你死,也别想离开,”她抬起头看着面前说话的男人,眼里充满了血丝,声音里不再是一如既往的冰冷,而是充满了愤怒。莫名其妙的,她笑了,自己居然有这么大的本事,将千年老妖级别的李谢缘逼成这样,然而她若是决心想离开,他是拦不住她的。两年的替身时间,让他们足够的了解彼此,却都没发现,对方最脆弱的部分是自己。豪门的替身千金,是灰姑娘华丽的改变,还是命运安排的血淋淋的撕扯?从初恋朴怀远到“哥哥”李谢缘,再到林敬言,谁才是最后的终结者?谁放不下谁的旧爱,谁发现不了谁的新欢?命运的车轮,跌跌撞撞,那些风一样的誓言,仅仅是渲染过的记忆。
  • 玛雅世界

    玛雅世界

    一个第三次世界大战的逃兵,厌倦了战场上那种硝烟弥漫的生活。他要安逸渡过自己的余生。于是便在海边买了一栋别墅,幻想自己每天过着泡泡妞,吃吃大餐的戏耍人生。这种生活还没开始,就又走上了别样的战争之路(网游)。这是一场没有硝烟的战争之路。也许这就是江南的命运:命运若让他生,让他泡妞,那他便顺从。命运若让他死,让他悲剧,那他便要逆天而行。
  • 霸道攻:摸净傲娇受

    霸道攻:摸净傲娇受

    (下了晚自习)洛梓辰张牙舞爪就冲过来找穆雨泽勾住人脖子就急忙往外冲,边冲边嘀咕“快走快走,一会赶不上夜宵了!!”洛梓辰扯了半天也扯不动,却被穆雨泽反勾住腰,邪邪的冲他笑了笑肉麻的说“宝贝,别着急...”让我收拾完再走洛梓辰黑着脸想,这丫的是不是男的,明显的洁癖啊....
  • 老人与海
  • 谁也不许撒娇

    谁也不许撒娇

    如果得不到爱,那就付出爱。单亲家庭长大的她,从小便见证了情伤的残忍。离开相爱的人,嫁给不爱的人。恋上闺蜜的男友注定只是苦恋。默默陪伴着她的男闺蜜她却无力去爱。金钱纠葛着爱恋,仇恨纠结着亲情。一直被人恐吓着的她,探寻到最后,幕后黑手却是那个大出意料之外的人。善良如她,却“亲子缘薄”,最后连孤独终老都难以办到。唯有投入到积极助学中去,但求以已薄力,努力给这个世界留下点什么。
  • 太上灵宝净明入道品

    太上灵宝净明入道品

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 总裁的俏萌妻

    总裁的俏萌妻

    他,a市的主宰,没人敢在他面前说一个不字,他从不传绯闻,可是,就是这样一个隐秘的人物吸引了大多数女性,可他不屑一顾,大家都以为他是gay,可事实却是,,,,她,平凡的不能再平凡,一个在校的中专生,她以为她的生活就是毕业以后找个稳定的工作,可没想到一场生日聚会改变了她的一生,谁说麻雀变凤凰很困难,,,,
  • 你吃对维生素了吗?

    你吃对维生素了吗?

    维生素,单从字面意思来解析,它就是“维持生命的营养素”。在人体所需的营养素中,维生素仅占很小的比例,这么不起眼的一个小东西,却是促进生长发育和调节生理功能所必需的一类有机化合物,是调节机体新陈代谢的重要物质,对维护人体健康有着巨大的作用。
  • 妖怪少女的日常

    妖怪少女的日常

    中二版:当那少女在花田中醒来的那一刻,整个幻想乡将为之颤动,所有的妖怪都会低声吟念她的名字——文文新闻版:神秘少女在最危险的花田中出现,她究竟是谁?普通版:这是一个奇怪的妖怪的故事……
  • 嗜血魔妃:九生九世之重生复仇

    嗜血魔妃:九生九世之重生复仇

    一段情缘蹁跹,一份伤感蔓延,一个等待执着,终究换来一份爱。哪怕陪你君临天下那个人不是我,只要你过得好,那我就过得好。这生于你于我终究只能错过,若有来生我定不会让你离开我,一定牢牢抓住你,而不会再顾那些血海深仇,我或许现在只愿与你浪迹天涯,四海为家....