登陆注册
15416700000120

第120章 LECTURE XI.(11)

[406] C. It is impossible, however, to tell by general reasoning what rights will be held in English law to belong to the former class, or where the line will be drawn between the two. The authorities must be consulted as an arbitrary fact. Although it might sometimes seem that the test of the first was whether the service was of a nature capable of grant, so that if it rested purely in covenant it would not follow the land, /l / yet if this test were accepted, it has already been shown that, apart from tradition, some services which do follow the land could only be matter of covenant. The grant of light and air, a well-established easement, is called a covenant not to build on the servient land to the injury of the light, by Baron Parke. /2/ And although this might be doubted, /3/ it has been seen that at least one well-established easement, that of fencing, cannot be considered as a right granted out of the servient land with any more propriety than a hundred other services which would be only matter of contract if the law allowed them to be annexed to land in like manner. The duty to repair exists only by way of covenant, yet the reasoning of the leading cases is drawn from the law of easement. On the other hand, a covenant by a lessee to build a wall upon the leased premises was held, in Spencer's Case, not to bind assigns unless mentioned; /4/ but Lord Coke says that it would have bound them if it had purported to. The analogy of warranty makes its appearance, and throws a doubt on the fundamental principle of the case. We can only say that the application [407] of the law is limited by custom, and by the rule that new and unusual burdens cannot be imposed on land.

The general object of this Lecture is to discover the theory on which a man is allowed to enjoy a special right when the facts out of which the right arises are not true of him. The transfer of easements presented itself as one case to be explained, and that has now been analyzed, and its influence on the law has been traced. But the principle of such transfers is clearly anomalous, and does not affect the general doctrine of the law. The general doctrine is that which has been seen exemplified in prescription, warranty, and such covenants as followed the analogy mentioned Another illustration which has not yet been is to be found in the law of uses.

In old times a use was a chose in action,--that is, was considered very nearly from the point of view of contract, and it had a similar history to that which has been traced in other cases. At first it was doubted whether proof of such a secret trust ought to be allowed, even as against the heir. /1/ It was allowed, however, in the end, /2/ and then the principle of succession was extended to the assign. But it never went further.

Only those who were privies in estate with the original feoffee to uses, were bound by the use. A disseisor was no more bound by the confidence reposed in his disseisee, than he was entitled to vouch his disseisee's warrantor. In the time of Henry VIII. it was said that "where a use shall be, it is requisite that there be two things, sc. confidence, and privity: ... as I say, if there be not privity or confidence, [4O8] then there can be no use: and hence if the feoffees make a feoffment to one who has notice of the use, now the law will adjudge him seised to the first use, since there is sufficient privity between the first feoffor and him, for if he [i.e. the first feoflor] had warranted he [the last feoffee] should vouch as assign, which proves privity; and he is in in the per by the feoffees; but where one comes into the land in the post, as the lord by escheat or the disseisor, then the use is altered and changed, because privity is wanting." /1/To this day it is said that a trust is annexed in privity to the person and to the estate /2/ (which means to the persona). It is not regarded as issuing out of the land like a rent, so that while a rent binds every one who has the land, no matter how, a disseisor is not bound by the trust. /3/ The case of the lord taking by escheat has been doubted, /4/ and it will be remembered that there is a difference between Bracton and later authors as to whether he comes in as quasi heres or as a stranger.

Then as to the benefit of the use. We are told that the right to sue the subpoena descended indeed to the heir, on the ground of heres eadem persona cum antecessore, but that it was not assets.

/5/ The cestui que use was given power to sell by an early statute. /6/ But with regard to trusts, Lord Coke tells us that in the reign of Queen Elizabeth [409] all the judges in England held that a trust could not be assigned, "because it was a matter in privity between them, and was in the nature of a chose in action." /1/ Uses and trusts were both devisable, however, from an early day, /2/ and now trusts are as alienable as any form of property.

The history of early law everywhere shows that the difficulty of transferring a mere right was greatly felt when the situation of fact from which it sprung could not also be transferred. Analysis shows that the difficulty is real. The fiction which made such a transfer conceivable has now been explained, and its history has been followed until it has been seen to become a general mode of thought. It is now a matter of course that the buyer stands in the shoes of the seller, or, in the language of an old law-book, /3/ that "the assign is in a manner quasi successor to his assignor." Whatever peculiarities of our law rest on that assumption may now be understood.

FOOTNOTES

3/1 E.g. Ine, c. 74; Alfred, c. 42; Ethelred, IV. 4, Section 1.

3/2 Bract., fol. 144, 145; Fleta, I. c. 40, 41; Co. Lit. 126b;Hawkins, P.C., Bk. 2, ch. 23, Section 15.

3/3 Lib. I. c. 2, ad fin.

3 /4 Bract., fol. 144a, "assulto praemeditato."4/1 Fol. 155; cf. 103b.

4/2 Y.B. 6 Ed. IV. 7, pl. 18.

4/3 Ibid., and 21 H. VII. 27, pl. 5.

4/4 D. 47. 9. 9.

7/1 xxi. 28.

7/2 [theta], ix. Jowett's Tr., Bk. IX. p. 437; Bohn's Tr., pp.

378, 379.

7/3 [theta], xv., Jowett, 449; Bohn, 397.

8/1 [iota alpha], xiv., Jowett, 509; Bohn, 495.

8/2 [theta], xii., Jowett, 443, 444; Bohn, 388.

同类推荐
热门推荐
  • 嫡女谋略:娘子,别撩我

    嫡女谋略:娘子,别撩我

    宁府三房之女宁韶华,因母不检点兄长意外失足再去世,在宁府举步艰辛!无意听闻亲母原被陷害失清白,亲哥误入陷阱而变残疾最后还推湖致死,得知一切的宁韶华暗暗下誓,她母死她需戴孝三年!不急!大伯母温氏,咱慢慢玩!你让我母被爹误会丢失清白只能选择死亡!我让你真正没了清白还要满城皆知!你让我兄长残废而死,我让你儿一步一步名声丢失人生重要的东西再让他去陪我兄长!待一切落幕!在身份户对的男子中她一个未选!如初阳一般的笑容面对一名才不出众的庶子“张子诚,你可有心仪女子?”“未有”“那你可愿娶我?”“啥?”
  • 青藏时光

    青藏时光

    《青藏时光》是藏族作家格绒追美最新的短篇小说、随笔集,选取了作者最新创作的七十余篇文章,抒写了作者对藏地藏民的热爱与深情。作者笔下的人物各有不同,僧侣、牧民、说唱者,在作者幽微的笔触下,每个平凡人物的一言一行都能给读者带来巨大的精神震撼。这本书极富民族特色,充分展示了浓郁的藏地风情。
  • 彼岸花开灵天著

    彼岸花开灵天著

    他是南海的世子,在冬日的荒山之中捡到她,那日大雪纷飞,她蜷缩在他袖中,温暖之中有淡淡的白莲香。他将她带在身边教养,她慢慢长大,成了一条五千年修行的小蛇仙。她唤他小白,他唤她青儿。她有断续的前世记忆,梦中的人她以为是“心上人”,执着去寻,他陪着她去寻。人世间集齐七块“玲珑镜”碎片,历经七段旷世爱情故事,她终于发现原来一直找寻的从来未曾离开,即便元神不在,只剩下神思,她还是回到了他的身边;而他,就算隔了千世,就算容颜变化,过往不再,依然能在千千万万的人海之中,一眼认得她。
  • 七里邀

    七里邀

    一朝权倾天下,一朝归隐山林,权欲与淡泊,一念之间
  • 天之灵妖神恋

    天之灵妖神恋

    在神仙妖魔凡并存的世界,不死不伤不灭不老不死之身的千古上神,万物生灵主宰者万妖之王,血腥与黑暗的代表魔界魔君,掌管仙界以灭魔界为己任的仙界仙尊,却都为一只天真迷糊的花妖,倾尽自己全部。爱的执念,起于最初的一眼,哪怕万年,尽管百年,再见你时,依旧记得你嘴角的弧度,依旧忘不掉你眼中的清灵...
  • 丧失传奇

    丧失传奇

    一夜醒来,一切都变了。一场巨大的灾难袭击了整个人类世界!原有的世界已经崩坏!权力金字塔被推倒!金钱、等同于废纸!末日的微光中人类世界一片混乱!一个小人物的末日挣扎,只为了两个字:活着!
  • 残碑纪之群魔乱舞

    残碑纪之群魔乱舞

    炼狱的烘炉即将笼罩大地,如血的灾星已然划破天际,然而天下承平已久,人们惯于和平享乐,未能从美梦中清醒,看清这危机四伏的现实。西域蛮族沉寂多年,修生养息,近年又已蠢蠢欲动,大有卷土重来之势。北域荒原异象频现,不知变异出了什么绝世不出的妖兽。南境同样也不太平,传言魔王已经重生,一旦劈空剑回归魔主,天地间将再无安宁之日。然而朝纲紊乱,昏暗蒙昧;后宫乱政,阉党横行;各地豪强并起,分崩之态初现。随着千百年来历经朝代更迭却一直被奉为武林正朔,江湖领袖的五圣山不受朝中信赖,终有一纸册封,天龙教被立为国教,五圣山与天龙教的江湖地位之争箭弩拔张,无可挽回地揭开了乱世天下群魔乱舞的帷幕。
  • 不朽君临

    不朽君临

    心宵莲婷雪梓柔,娇媚玲晗霜月菇。本来无意争天下,奈何世间太残酷。自古天骄多毛雨,却无一人入不朽。不朽一境隔人梦,帝皇也得为之忧。
  • 我的鬼巫小女友

    我的鬼巫小女友

    大千世界,无奇不有,冢虫哺子,人师、先师和鬼师倾囊相授,成就龙小古传奇一生,看他在混杂的大千世界里如何降妖除鬼,如何与恶势力缠斗,如何跟狗官恶霸斗勇斗智,斗来斗去,看他如何赢得美人心抱得美人归......
  • 莫让真心散像沙

    莫让真心散像沙

    异性恋?11?还是双性恋?兮颜从懵懵懂懂就一直喜欢着他,相爱没多久就分手了她迷失了,也堕落了,在她最难过的时候,一个人又走进她生活,陪着她度过最艰难的时光,却也不是那个陪她一直到最后的人.她认真的对待身边的每一个朋友,别人眼里她跟她的女友好的像是11,她可以为她做任何事,包括出卖自己的身体,不惜跟一个比自己爸爸还要大的人去发生关系去帮助她!可是换来的却是一场欺骗,把自己弄得遍体鳞伤,身痛莫大于心死,她开始玩心计,玩感情,变得腹黑...听说深爱是场谋杀,谋杀的不仅是身体,更重要是心里!心死了,活着还有什么意义?在受伤,难过绝望的时候,总是有一个小女孩在不经意的时候出现在兮颜的视线里,没有对话,更多的是眼神交流,别人看不见,是幻觉还是....