If God had said: "Whatever obedience thou yieldest me, if thy heart is not given to me, I will destroy thee!" would such a motive, think you, be well fitted to promote the end which God must, and only can, have in view? Hence it is said that we shall love God by doing His will, as if we loved Him with affection, as if the motive in this case was real charity.
If that is really our motive, so much the better; if not, still we are strictly fulfilling the commandment of love, by having its works, so that (such is the goodness of God!) we are commanded, not so much to love Him, as not to hate Him.' "Such is the way in which our doctors have discharged men from the painful obligation of actually loving God.And this doctrine is so advantageous that our Fathers Annat, Pintereau, Le Moine, and Antony Sirmond himself, have strenuously defended it when it has been attacked.
You have only to consult their answers to the Moral Theology.That of Father Pintereau, in particular, will enable you to form some idea of the value of this dispensation, from the price which he tells us that it cost, which is no less than the blood of Jesus Christ.This crowns the whole.It appears, that this dispensation from the painful obligation to love God, is the privilege of the Evangelical law, in opposition to the Judaical.'It was reasonable,' he says, 'that, under the law of grace in the New Testament, God should relieve us from that troublesome and arduous obligation which existed under the law of bondage, to exercise an act of perfect contrition, in order to be justified; and that the place of this should be supplied by the sacraments, instituted in aid of an easier disposition.Otherwise, indeed, Christians, who are the children, would have no greater facility in gaining the good graces of their Father than the Jews, who were the slaves, had in obtaining the mercy of their Lord and Master.'" "O father!"cried I; "no patience can stand this any longer.It is impossible to listen without horror to the sentiments I have just heard." "They are not my sentiments,"said the monk."I grant it, sir," said I; "but you feel no aversion to them; and, so far from detesting the authors of these maxims, you hold them in esteem.Are you not afraid that your consent may involve you in a participation of their guilt? and are you not aware that St.Paul judges worthy of death, not only the authors of evil things, but also 'those who have pleasure in them that do them?' Was it not enough to have permitted men to indulge in so many forbidden things under the covert of your palliations?
Was it necessary to go still further and hold out a bribe to them to commit even those crimes which you found it impossible to excuse, by offering them an easy and certain absolution; and for this purpose nullifying the power of the priests, and obliging them, more as slaves than as judges, to absolve the most inveterate sinners- without any amendment of life, without any sign of contrition except promises a hundred times broken, without penance 'unless they choose to accept of it', and without abandoning the occasions of their vices, 'if they should thereby be put to any inconvenience?'
"But your doctors have gone even beyond this; and the license which they have assumed to tamper with the most holy rules of Christian conduct amounts to a total subversion of the law of God.They violate 'the great commandment on which hang all the law and the prophets'; they strike at the very heart of piety; they rob it of the spirit that giveth life; they hold that to love God is not necessary to salvation; and go so far as to maintain that 'this dispensation from loving God is the privilege which Jesus Christ has introduced into the world!' This, sir, is the very climax of impiety.
The price of the blood of Jesus Christ paid to obtain us a dispensation from loving Him! Before the incarnation, it seems men were obliged to love God; but since 'God has so loved the world as to give His only begotten Son,' the world, redeemed by him, is released from loving Him! Strange divinity of our days- to dare to take off the 'anathema' which St.Paul denounces on those 'that love not the Lord Jesus!' To cancel the sentence of St.John: 'He that loveth not, abideth in death!' and that of Jesus Christ himself: 'He that loveth me not keepeth not my precepts!' and thus to render those worthy of enjoying God through eternity who never loved God all their life! Behold the Mystery of Iniquity fulfilled! Open your eyes at length, my dear father, and if the other aberrations of your casuists have made no impression on you, let these last, by their very extravagance, compel you to abandon them.This is what I desire from the bottom of my heart, for your own sake and for the sake of your doctors; and my prayer to God is that He would vouchsafe to convince them how false the light must be that has guided them to such precipices; and that He would fill their hearts with that love of Himself from which they have dared to give man a dispensation!" After some remarks of this nature, I took my leave of the monk, and I see no great likelihood of my repeating my visits to him.This, however, need not occasion you any regret; for, should it be necessary to continue these communications on their maxims, I have studied their books sufficiently to tell you as much of their morality, and more, perhaps, of their policy, than he could have done himself.I am, &c.
