REV. DR. FOLLIOTT. In these cases, I do. They are both one, with a slight difference. The one is the literature of pantomime, the other is the pantomime of literature. There is the same variety of character, the same diversity of story, the same copiousness of incident, the same research into costume, the same display of heraldry, falconry, minstrelsy, scenery, monkery, witchery, devilry, robbery, poachery, piracy, fishery, gipsy-astrology, demonology, architecture, fortification, castrametation, navigation; the same running base of love and battle. The main difference is, that the one set of amusing fictions is told in music and action; the other in all the worst dialects of the English language. As to any sentence worth remembering, any moral or political truth, anything having a tendency, however remote, to make men wiser or better, to make them think, to make them ever think of thinking; they are both precisely alike nuspiam, nequaquam, nullibi, nullimodis.
LADY CLARINDA. Very amusing, however.
REV. DR. FOLLIOTT. Very amusing, very amusing.
MR. CHAINMAIL. My quarrel with the northern enchanter is, that he has grossly misrepresented the twelfth century.
REV. DR. FOLLIOTT. He has misrepresented everything, or he would not have been very amusing. Sober truth is but dull matter to the reading rabble. The angler, who puts not on his hook the bait that best pleases the fish, may sit all day on the bank without catching a gudgeon.
MR. MAC QUEDY. But how do you mean that he has misrepresented the twelfth century? By exhibiting some of its knights and ladies in the colours of refinement and virtue, seeing that they were all no better than ruffians, and something else that shall be nameless?
MR. CHAINMAIL. By no means. By depicting them as much worse than they were, not, as you suppose, much better. No one would infer from his pictures that theirs was a much better state of society than this which we live in.
MR. MAC QUEDY. No, nor was it. It was a period of brutality, ignorance, fanaticism, and tyranny; when the land was covered with castles, and every castle contained a gang of banditti, headed by a titled robber, who levied contributions with fire and sword; plundering, torturing, ravishing, burying his captives in loathsome dungeons, and broiling them on gridirons, to force from them the surrender of every particle of treasure which he suspected them of possessing; and fighting every now and then with the neighbouring lords, his conterminal bandits, for the right of marauding on the boundaries. This was the twelfth century, as depicted by all contemporary historians and poets.
MR. CHAINMAIL. No, sir. Weigh the evidence of specific facts; you will find more good than evil. Who was England's greatest hero--the mirror of chivalry, the pattern of honour, the fountain of generosity, the model to all succeeding ages of military glory?
Richard the First. There is a king of the twelfth century. What was the first step of liberty? Magna Charta. That was the best thing ever done by lords. There are lords of the twelfth century.
You must remember, too, that these lords were petty princes, and made war on each other as legitimately as the heads of larger communities did or do. For their system of revenue, it was, to be sure, more rough and summary than that which has succeeded it, but it was certainly less searching and less productive. And as to the people, I content myself with these great points: that every man was armed, every man was a good archer, every man could and would fight effectively, with sword or pike, or even with oaken cudgel; no man would live quietly without beef and ale if he had them not; he fought till he either got them, or was put out of condition to want them. They were not, and could not be, subjected to that powerful pressure of all the other classes of society, combined by gunpowder, steam, and fiscality, which has brought them to that dismal degradation in which we see them now. And there are the people of the twelfth century.
MR. MAC QUEDY. As to your king, the enchanter has done him ample justice, even in your own view. As to your lords and their ladies, he has drawn them too favourably, given them too many of the false colours of chivalry, thrown too attractive a light on their abominable doings. As to the people, he keeps them so much in the background, that he can hardly be said to have represented them at all, much less misrepresented them, which indeed he could scarcely do, seeing that, by your own showing, they were all thieves, ready to knock down any man for what they could not come by honestly.
MR. CHAINMAIL. No, sir. They could come honestly by beef and ale, while they were left to their simple industry. When oppression interfered with them in that, then they stood on the defensive, and fought for what they were not permitted to come by quietly.
MR. MAC QUEDY. If A., being aggrieved by B., knocks down C., do you call that standing on the defensive?
MR. CHAINMAIL. That depends on who or what C. is.
REV. DR. FOLLIOTT. Gentlemen, you will never settle this controversy till you have first settled what is good for man in this world; the great question, de finibus, which has puzzled all philosophers. If the enchanter has represented the twelfth century too brightly for one, and too darkly for the other of you, I should say, as an impartial man, he has represented it fairly. My quarrel with him is, that his works contain nothing worth quoting; and a book that furnishes no quotations, is me judice, no book--it is a plaything. There is no question about the amusement,--amusement of multitudes; but if he who amuses us most is to be our enchanter [Greek text], then my enchanter is the enchanter of Covent Garden.
