The history of England is emphatically the history of progress.
It is the history of a constant movement of the public mind, of a constant change in the institutions of a great society. We see that society, at the beginning of the twelfth century, in a state more miserable than the state in which the most degraded nations of the East now are. We see it subjected to the tyranny of a handful of armed foreigners. We see a strong distinction of caste separating the victorious Norman from the vanquished Saxon. We see the great body of the population in a state of personal slavery. We see the most debasing and cruel superstition exercising boundless dominion over the most elevated and benevolent minds. We see the multitude sunk in brutal ignorance, and the studious few engaged in acquiring what did not deserve the name of knowledge. In the course of seven centuries the wretched and degraded race have become the greatest and most highly civilised people that ever the world saw, have spread their dominion over every quarter of the globe, have scattered the seeds of mighty empires and republics over vast continents of which no dim intimation had ever reached Ptolemy or Strabo, have created a maritime power which would annihilate in a quarter of an hour the navies of Tyre, Athens, Carthage, Venice, and Genoa together, have carried the science of healing, the means of locomotion and correspondence, every mechanical art, every manufacture, everything that promotes the convenience of life, to a perfection which our ancestors would have thought magical, have produced a literature which may boast of works not inferior to the noblest which Greece has bequeathed to us, have discovered the laws which regulate the motions of the heavenly bodies, have speculated with exquisite subtilty on the operations of the human mind, have been the acknowledged leaders of the human race in the career of political improvement. The history of England is the history of this great change in the moral, intellectual, and physical state of the inhabitants of our own island. There is much amusing and instructive episodical matter; but this is the main action. To us, we will own, nothing is so interesting and delightful as to contemplate the steps by which the England of Domesday Book, the England of the Curfew and the Forest Laws, the England of crusaders, monks, schoolmen, astrologers, serfs, outlaws, became the England which we know and love, the classic ground of liberty and philosophy, the school of all knowledge, the mart of all trade. The Charter of Henry Beauclerk, the Great Charter, the first assembling of the House of Commons, the extinction of personal slavery, the separation from the See of Rome, the Petition of Right, the Habeas Corpus Act, the Revolution, the establishment of the liberty of unlicensed printing, the abolition of religious disabilities, the reform of the representative system, all these seem to us to be the successive stages of one great revolution--nor can we fully comprehend any one of these memorable events unless we look at it in connection with those which preceded, and with those which followed it. Each of those great and ever-memorable struggles, Saxon against Norman, Villein against Lord, Protestant against Papist, Roundhead against Cavalier, Dissenter against Churchman, Manchester against Old Sarum, was, in its own order and season, a struggle, on the result of which were staked the dearest interests of the human race; and every man who, in the contest which, in his time, divided our country, distinguished himself on the right side, is entitled to our gratitude and respect.
Whatever the editor of this book may think, those persons who estimate most correctly the value of the improvements which have recently been made in our institutions are precisely the persons who are least disposed to speak slightingly of what was done in 1688. Such men consider the Revolution as a reform, imperfect indeed, but still most beneficial to the English people and to the human race, as a reform, which has been the fruitful parent of reforms, as a reform, the happy effects of which are at this moment felt, not only throughout Our own country, but in half the monarchies of Europe, and in the depth of the forests of Ohio. We shall be pardoned, we hope, if we call the attention of our readers to the causes and to the consequences of that great event.
We said that the history of England is the history of progress; and, when we take a comprehensive view of it, it is so. But, when examined in small separate portions, it way with more propriety be called a history of actions and reactions. We have often thought that the motion of the public mind in our country resembles that of the sea when the tide is rising. Each successive wave rushes forward, breaks, and rolls back; but the great flood is steadily coming in. A person who looked on the waters only for a moment might fancy that they were retiring. A person who looked on them only for five minutes might fancy that they were rushing capriciously to and fro. But when he keeps his eye on them for a quarter of an hour, and sees one seamark disappear after another, it is impossible for him to doubt of the general direction in which the ocean is moved. Just such has been the course of events in England. In the history of the national mind, which is, in truth, the history of the nation, we must carefully distinguish between that recoil which regularly follows every advance and a great general ebb. If we take short intervals, if we compare 1640 and 1660, 1680 and 1685, 1708 and 1712, 1782 and 1794, we find a retrogression. But if we take centuries, if, for example, we compare 1794 with 1660 or with 1685, we cannot doubt in which direction society is proceeding.
The interval which elapsed between the Restoration and the Revolution naturally divides itself into three periods. The first extends from 1660 to 1678, the second from 1678 to 1681, the third from 1681 to 1688.
