The Chaplain coming to see him and finding him thus, and perceiving no sign that he was conscious of his presence, attentively regarded him for a space, then slipping aside, withdrew for the time, peradventure feeling that even he the minister of Christ, tho' receiving his stipend from Mars, had no consolation to proffer which could result in a peace transcending that which he beheld. But in the small hours he came again. And the prisoner, now awake to his surroundings, noticed his approach, and civilly, all but cheerfully, welcomed him. But it was to little purpose that in the interview following the good man sought to bring Billy Budd to some godly understanding that he must die, and at dawn. True, Billy himself freely referred to his death as a thing close at hand; but it was something in the way that children will refer to death in general, who yet among their other sports will play a funeral with hearse and mourners.
Not that like children Billy was incapable of conceiving what death really is. No, but he was wholly without irrational fear of it, a fear more prevalent in highly civilized communities than those so-called barbarous ones which in all respects stand nearer to unadulterate Nature. And, as elsewhere said, a barbarian Billy radically was; as much so, for all the costume, as his countrymen the British captives, living trophies, made to march in the Roman triumph of Germanicus. Quite as much so as those later barbarians, young men probably, and picked specimens among the earlier British converts to Christianity, at least nominally such, and taken to Rome (as to-day converts from lesser isles of the sea may be taken to London), of whom the Pope of that time, admiring the strangeness of their personal beauty so unlike the Italian stamp, their clear ruddy complexion and curled flaxen locks, exclaimed, "Angles-" (meaning English the modern derivative) "Angles do you call them? And is it because they look so like angels?" Had it been later in time one would think that the Pope had in mind Fra Angelico's seraphs some of whom, plucking apples in gardens of the Hesperides, have the faint rose-bud complexion of the more beautiful English girls.
If in vain the good Chaplain sought to impress the young barbarian with ideas of death akin to those conveyed in the skull, dial, and cross-bones on old tombstones; equally futile to all appearance were his efforts to bring home to him the thought of salvation and a Saviour. Billy listened, but less out of awe or reverence perhaps than from a certain natural politeness; doubtless at bottom regarding all that in much the same way that most mariners of his class take any discourse abstract or out of the common tone of the work-a-day world. And this sailor-way of taking clerical discourse is not wholly unlike the way in which the pioneer of Christianity full of transcendent miracles was received long ago on tropic isles by any superior savage so called- a Tahitian say of Captain Cook's time or shortly after that time. Out of natural courtesy he received, but did not appropriate. It was like a gift placed in the palm of an outreached hand upon which the fingers do not close.
But the Indomitable's Chaplain was a discreet man possessing the good sense of a good heart. So he insisted not in his vocation here.
At the instance of Captain Vere, a lieutenant had apprised him of pretty much everything as to Billy; and since he felt that innocence was even a better thing than religion wherewith to go to Judgement, he reluctantly withdrew; but in his emotion not without first performing an act strange enough in an Englishman, and under the circumstances yet more so in any regular priest. Stooping over, he kissed on the fair cheek his fellow-man, a felon in martial law, one who though on the confines of death he felt he could never convert to a dogma; nor for all that did he fear for his future.
Marvel not that having been made acquainted with the young sailor's essential innocence (an irruption of heretic thought hard to suppress) the worthy man lifted not a finger to avert the doom of such a martyr to martial discipline. So to do would not only have been as idle as invoking the desert, but would also have been an audacious transgression of the bounds of his function, one as exactly prescribed to him by military law as that of the boatswain or any other naval officer. Bluntly put, a chaplain is the minister of the Prince of Peace serving in the host of the God of War- Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why then is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.
