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第124章

Extremity of griefe and sorrow, withheld his tongue from returning any answer, and she perceiving her end approaching, held the heart still closer to her owne bare brest, saying; Here Fortune, receive two true hearts latest oblation; for, in this manner are we comming to thee.So closing her eyes, all sense forsooke her, life leaving her body breathlesse.Thus ended the haplesse love of Guiscardo, and Ghismonda, for whose sad disaster, when the King had mourned sufficiently, and repented fruitlesly; he caused both their bodies to be honourably embalmed, and buried in a most royall Monument; not without generall sorrow of the subjects of Salerne.

THE FOURTH DAY, THE SECOND NOVELL

REPREHENDING THE LEWD LIVES OF DISSEMBLING HYPOCRITES; ANDCHECKING THE ARROGANT PRIDE OF VAINE-HEADED WOMENFryar Albert made a young Venetian Gentlewoman beleeve, that God Cupid was falne in love with her, and he resorted oftentimes unto her, in the disguise of the same God.Afterward, being frighted by the Gentlewomans kindred and friends, he cast himselfe out of her Chamber window, and was bidden in a poore mans House; on the day following, in the shape of a wilde or savage man, he was brought upon the Rialto of Saint Marke, and being there publikely knowne by the Brethren of his Order, he was committed to Prison.

The Novell recounted by Madam Fiammetta, caused teares many times in the eyes of all the company; but it being finished, the King shewing a stearne countenance, saide; I should have much commended the kindnesse of fortune, if in the whole course of my life, I had tasted the least moity of that delight, which Guiscardo received by conversing with faire Ghismonda.Nor neede any of you to wonder thereat, or how it can be otherwise, because hourely I feele a thousand dying torments, without enjoying any hope of ease or pleasure: but referring my fortunes to their owne poore condition, it is my will, that Madam Pampinea proceed next in the argument of successelesse love, according as Madam Fiammetta hath already begun, to let fall more dew-drops on the fire of mine afflictions.Madam Pampinea perceiving what a taske was imposed on her, knew well (by her owne disposition) the inclination of the company, whereof shee was more respective then of the Kings command: wherefore, chusing rather to recreate their spirits, then to satisfie the Kings melancholy humour; she determined to relate a Tale of mirthfull matter, and yet to keepe within compasse of the purposed Argument It hath bene continually used as a common Proverbe; that a bad man taken and reputed to be honest and good, may commit many evils, yet neither credited, or suspected:

which proverbe giveth me very ample matter to speake of, and yet not varying from our intention, concerning the hypocrisie of some religious persons, who having their garments long and large, their faces made artificially pale, their language meeke and humble to get mens goods from them; yet sowre, harsh and stearne enough, in checking and controuling other mens errours, as also in urging others to give, and themselves to take, without any other hope or meanes of salvation.Nor doe they endeavour like other men, to worke out their soules health with feare and trembling; but, even as if they were sole owners, Lords, and possessors of Paradice, will appoint to every dying person, place (there) of greater or lesser excellency, according as they thinke good, or as the legacies left by them are in quantity, whereby they not onely deceive themselves, but all such as give credit to their subtile perswasions.And were it lawfull for me, to make knowne no more then is meerely necessary; I could quickly disclose to simple credulous people, what craft lieth concealed under their holy habites: and I would wish, that their lies and deluding should speed with them, as they did with a Franciscane Friar, none of the younger Novices, but one of them of greatest reputation, and belonging to one of the best Monasteries in Venice.Which I am the rather desirous to report, to recreate your spirits, after your teares for the death of faire Ghismonda.

Sometime (Honourable Ladies) there lived in the City of Imola, a man of most lewd and wicked life; named, Bertho de la messa, whose shamelesse deedes were so well knowne to all the Citizens, and won such respect among them; as all his lies could not compasse any beleefe, no, not when he delivered a matter of sound truth.Wherefore, perceiving that his lewdnesse allowed him no longer dwelling there;like a desperate adventurer, he transported himselfe thence to Venice, the receptacle of all foule sinne and abhomination, intending there to exercise his wonted bad behaviour, and live as wickedly as ever he had done before.It came to passe, that some remorse of conscience tooke hold of him, for the former passages of his dissolute life, and he pretended to be surprized with very great devotion, becomming much more Catholike then any other man, taking on him the profession of a Franciscane coldelier, and calling himselfe, Fryar Albert of Imola.

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