登陆注册
15515800000043

第43章 XXXII. THE DANCE-SONG.

One evening went Zarathustra and his disciples through the forest; and when he sought for a well, lo, he lighted upon a green meadow peacefully surrounded with trees and bushes, where maidens were dancing together. As soon as the maidens recognised Zarathustra, they ceased dancing;Zarathustra, however, approached them with friendly mein and spake these words:

Cease not your dancing, ye lovely maidens! No game-spoiler hath come to you with evil eye, no enemy of maidens.

God's advocate am I with the devil: he, however, is the spirit of gravity.

How could I, ye light-footed ones, be hostile to divine dances? Or to maidens' feet with fine ankles?

To be sure, I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.

And even the little God may he find, who is dearest to maidens: beside the well lieth he quietly, with closed eyes.

Verily, in broad daylight did he fall asleep, the sluggard! Had he perhaps chased butterflies too much?

Upbraid me not, ye beautiful dancers, when I chasten the little God somewhat! He will cry, certainly, and weep--but he is laughable even when weeping!

And with tears in his eyes shall he ask you for a dance; and I myself will sing a song to his dance:

A dance-song and satire on the spirit of gravity my supremest, powerfulest devil, who is said to be "lord of the world."--And this is the song that Zarathustra sang when Cupid and the maidens danced together:

Of late did I gaze into thine eye, O Life! And into the unfathomable did Ithere seem to sink.

But thou pulledst me out with a golden angle; derisively didst thou laugh when I called thee unfathomable.

"Such is the language of all fish," saidst thou; "what THEY do not fathom is unfathomable.

But changeable am I only, and wild, and altogether a woman, and no virtuous one:

Though I be called by you men the 'profound one,' or the 'faithful one,'

'the eternal one,' 'the mysterious one.'

But ye men endow us always with your own virtues--alas, ye virtuous ones!"Thus did she laugh, the unbelievable one; but never do I believe her and her laughter, when she speaketh evil of herself.

And when I talked face to face with my wild Wisdom, she said to me angrily:

"Thou willest, thou cravest, thou lovest; on that account alone dost thou PRAISE Life!"Then had I almost answered indignantly and told the truth to the angry one;and one cannot answer more indignantly than when one "telleth the truth" to one's Wisdom.

For thus do things stand with us three. In my heart do I love only Life--and verily, most when I hate her!

But that I am fond of Wisdom, and often too fond, is because she remindeth me very strongly of Life!

She hath her eye, her laugh, and even her golden angle-rod: am Iresponsible for it that both are so alike?

And when once Life asked me: "Who is she then, this Wisdom?"--then said Ieagerly: "Ah, yes! Wisdom!

One thirsteth for her and is not satisfied, one looketh through veils, one graspeth through nets.

Is she beautiful? What do I know! But the oldest carps are still lured by her.

Changeable is she, and wayward; often have I seen her bite her lip, and pass the comb against the grain of her hair.

Perhaps she is wicked and false, and altogether a woman; but when she speaketh ill of herself, just then doth she seduce most."When I had said this unto Life, then laughed she maliciously, and shut her eyes. "Of whom dost thou speak?" said she. "Perhaps of me?

And if thou wert right--is it proper to say THAT in such wise to my face!

But now, pray, speak also of thy Wisdom!"

Ah, and now hast thou again opened thine eyes, O beloved Life! And into the unfathomable have I again seemed to sink.--Thus sang Zarathustra. But when the dance was over and the maidens had departed, he became sad.

"The sun hath been long set," said he at last, "the meadow is damp, and from the forest cometh coolness.

An unknown presence is about me, and gazeth thoughtfully. What! Thou livest still, Zarathustra?

Why? Wherefore? Whereby? Whither? Where? How? Is it not folly still to live?--Ah, my friends; the evening is it which thus interrogateth in me. Forgive me my sadness!

Evening hath come on: forgive me that evening hath come on!"Thus sang Zarathustra.

同类推荐
热门推荐
  • 早安我的鬼先生

    早安我的鬼先生

    当只有小说中才会出现的狷邪狂拽吊炸天的极品男人突然偎在你的身边时候,你会肿么办?纳入囊中体会女主的感觉抑或是倒贴上去?好吧,白露后来才发现,她完全想多了。
  • 尘封的昨天

    尘封的昨天

    一段尘封已久的记忆,在一次偶然后一点点被揭示。此后,在阴谋与友情的争斗中,一步步走上救赎之路。血腥,杀戮,随之而来......
  • 最具人气的台湾小吃

    最具人气的台湾小吃

    本书综合介绍了台湾夜市的分布及特色,将小吃按蒸煮、煎炸、特色卷饼分类,荟萃了79种火爆台湾当地的美味小吃,既有贡丸、蚵仔煎、咸酥虾等传统风味,又有酸奶炸鸡、金薯甜葱饼等经台湾本土创新的品种,以图文并茂的形式全面展示了小吃的制作材料、工具和方法步骤。文中配有烹调取胜小贴士,读者可轻松掌握烹饪技巧,足不出户尽享台湾特色佳肴。
  • 缠上我的冷酷少总裁

    缠上我的冷酷少总裁

    有一种人,把所有责任揽在身上,拼尽全力牺牲自己,最后却两败俱伤。有一种人,可以掏心掏肺对一个人好,结局却不过是痴人梦一场。四年前,他爱她如生命,她却贱卖他们的爱情;四年后,她爱他入骨髓,他却对她由爱生恨。当年的爱已面目全非,当年的人已相遇不相识。以为时间可以风化心中的伤,却不曾想那是一道常年不会结巴的痛。
  • 《本草纲目中》的养生智慧、食疗良方、长寿方案(大全集)

    《本草纲目中》的养生智慧、食疗良方、长寿方案(大全集)

    《<本草纲目>中的养生智慧、食疗良方、长寿方案大全集》通过现代解读方式,深入挖掘《本草纲目》中的精髓,辑录上千条有关日常养生、食疗、增寿妙方,介绍了100种常见食物的药用功效、100种常用中草药药性、主治、用法,并阐述了中医养生、食疗基本常识,帮助读者运用本草对症治疗现代家庭常见疾病。此外,还结合现代人生活特点和饮食习惯,为不同体质、不同年龄、不同工作性质的人群提供了全面实用的本草养生方案,并详细介绍了五脏的食养方法,帮助读者轻松调理五脏,实现健康。
  • 君弑

    君弑

    在这片大陆上,有着上古神魔陨落之时毕生的一套纹路,或者说是力量------天纹君九天皇室家族却因兄长篡位,化名君尘,偶遇死亡之纹路,究竟何去何从?他要超越,人,仙最终成为神界之中的君王,屠戮逆臣!
  • 全能学生俏校花

    全能学生俏校花

    林磊,一个普通高中生,在帮扶了一位老和尚后,被赠送一串由十二颗佛珠组成的手链,而这十二颗佛珠代表着十二种超能力,佩戴后,从此林磊变成了全能超人。学习神速,轻松赚钱、泡妞追美,纵横花都,开始了一段惬意的彪悍人生。人生一世,草木一春,定当轰轰烈烈。睡最漂亮的女人,赚最多的钱,开最好的车,交最好的兄弟,如此,方不负此生!
  • 苍穹寰宇

    苍穹寰宇

    小镇少年,上山历练,却遇上大造化,从此踏上一条不平凡的修仙之路,且看少年如何纵横四海,称霸寰宇!一部玄幻小说为主题的无敌嚣张小说,无敌哦,看过的请给张推荐票,谢谢
  • 月隐龙战

    月隐龙战

    紫云出,白龙至!紫月至,白龙现!紫月隐,白龙战!风轻羽,唯一的凤族驭龙者。年轻懵懂,前世夫,三世夫。以命卫她的追随者,等了三世的师兄。雪域魔族一再来范,谁是谁非,谁之过?缘起,缘散,缘灭!何去,何从,何休?
  • 绝代风华:病娇美男太妖孽

    绝代风华:病娇美男太妖孽

    本以为下山可以快意江湖一番,却不想被一只妖孽缠上。吃了豆腐还给她装可怜,仗着自己一副妖媚入骨的模样,有事没事就老往她身上靠,把她当作男人来用,某女忍气吞声,妖孽于是得寸进尺,嫌弃她的肉长得结实,硌得他生痛!丫的!某女怒了,眉毛一扬:“我这叫健美,你懂什么?!”妖孽媚笑,继续得寸进尺……