登陆注册
9671600000091

第91章 论文选萃(72)

The use of iconography,color,and arrangement of elements to validate private religious worship could encourage a positive discourse about autonomous religious.

Time appear to endorse the private religious worldview over the public one.The more negative portrayal of institutions,however,could have consequences for denominational structures.That is,religious organizations that depend on the media to educate and inform the public may find that such channels of information no longer disseminate denominational symbols like they did in the past.These findings,then,might be useful to church representatives as they plan campaigns and analyze their communication with the press.

Time's synthesis of religion with other areas such as art,entertainment and science suggests that economic influence on content is very strong.It seems that religion cannot stand alone as a news topic without some attachment to the latest book or movie.This may signal the trivialization of religious information discussed by Postman(1992)where deeper,more thorough treatment of morality and ethics is glossed over.The second possibility is that Time's portrayal of religion is actually a secular discussion,not a religious one.Religion is introduced as the topic,but the emphasis is often on the secular-most often with emphasis on science and philosophy as a means of understanding religious events.

Additional research is needed to understand the varied tone within portrayals of private and institutional religion.Perhaps journalistic standards are applied in warning readers about the potential misdeeds of religious leaders and their teachings.Or,positive depictions of private religion practice may indicate gravitation toward this type of worship within the culture.Future studies should examine this trend more closely.It is clear,however,that the use of negative imagery may encourage public discussion about various sects that is cautious and skeptical.If such discourse actually occurs,this could impact the ways various groups are accepted and accommodated by the larger society.

References

Baeaudoin,T.(1998).Virtual Faith:The Irreverent Spiritual Quest of Generation X.San Francisco:Jossey-Bass.

Barthes,R.(1981).Camera Lucida:Reflections on Photography(R.Howard,Trans.).New York:Hill&Wang.

Bellah,R.(1970).Beyond Belief:Essays on Religion in a Post-traditional World.New York:Harper&Row.

Boorstin,D.(1962).The Image:or What Happened to the American Dream.New York:Atheneum.

Carter,T.&Herman,B.L.(1990).Ritual and The Representation of Power in High and Popular art.Journal of Ritual Studies,4(summer).

Chen,C.H.(2003).“Molympics”?The Discourse of Mormons in Relation to the 2002 Winter Olympic Games.Journal of Media and Religion,2(1),pp.29-47.

Eliade,M.(1987).The Sacred and the Profane:The Nature of Religion.New York:Harcourt.

Haley,E.,White,C.,&Cunningham,A.(2001).Branding Religion:Christian Consumers'Understanding of Christian Products.In D.A.Stout&J.M.Buddenbaum(Eds.),Religion and Popular Culture,pp.269-288.Ames:Iowa State University Press.

Hall,S.(1975).Introduction.In E.Immirzi&T.Blackwell(Eds.),Paper voices:The Popular Press and Social Change 1935-1965,pp.11-24.London:Chatto&Windus.

Hess,M.E.(2001).Media Literacy as a Support for the Development of a Responsible Imagination in Religious Community.In D.A.Stout&J.M.Buddenbaum(Eds.),Religion and Popular Culture,pp.289-312.Ames:Iowa State University Press.

Hoover,S.M.(2001).Religion,Media,and the Cultural Center of Gravity.In D.A.Stout&J.M.Buddenbaum(Eds.),Religion and Popular Culture,pp.49-60.Ames,Iowa:Iowa State University Press.

Johnson,S.(2002).The Art and Science of Magazine Cover Research.Journal of Magazine and New media Research,5(1),online version.

Johnson,S.&Christ,W.G.(1995).The Representation of Women:The News Magazine Cover as an International Cultural Artifact.In D.A.Newsom&B.J.Carrell(Eds.),Silent Voices,pp.215-235.Lanham,MD:University Press of America.

Kerr,P.,A.,&Moy,P.(2002).Newspaper Coverage of Fundamentalist Christians.Journalism&Mass Communications Quarterly,79(1),pp.54-72.

Kerr,P.A.(2003).The Framing of Fundamentalist Christians:Network Television News.Journal of Media and Religion,2(4),pp.203-305.

McCracken,E.(1992).Decoding Women's Magazines:From Mademoiselle to Ms.New York:Palgrave Macmillan.

McDannell,C.(1995).Material Christianity:Religion and Popular Culture in America.New Haven:Yale University Press.

McManus,M.(1994).The Cover Story.In Magazine publishing Management,p.195.New Canaan,CT:Folio Magazine Publishing.

Miles,M.(2002).Image.In S.B.Plate(Ed.),Religion,Art,and Visual Culture:A Cross Cultural Reader,pp.62-66.New York:Palgrave.

Mirzoeff,N.(1999).An Introduction to Visual Culture.London,New York:Routledge.

Mitchell,W.J.T.(1994).Picture Theory:Essays on Verbal and Visual Representation.Chicago:University of Chicago Press.

Morgan,D.(1998).Visual Piety:A History and Theory of Popular Religious Images.Berkeley:University of California Press.

Morgan,D.&Promey,S.M.(Eds.).(2001).The Visual Culture of American Religions.Berkley,Los Angeles,London:University of California Press.

Parsons,T.(1960).Structure and Process in Modern Societies.Glencoe,Ill.:Free Press.

Perry,S.D.&Wolfe,A.S.(2001).Testifications:Fan Response to a Contemporary Christian Music Artist's Death.In D.A.Stout&J.M.Buddenbaum(Eds.),Religion and Popular Culture,pp.251-268.Ames:Iowa State University Press.

Plate,S.B.(Ed.).(2002).Religion,Art,and Visual Culture:A Cross Cultural Reader.New York:Palgrave.

同类推荐
  • 对立战略与电视品牌

    对立战略与电视品牌

    大道至简。事物的发展规律,往往并不复杂,复杂的是缠绕在规律周围的、种种不正确的思想观念。一旦把这些不正确的思想观念及由此产生的干扰、误解逐一消除,规律也就水落石出了。电视品牌决非有些同志想象的那么繁复,电视品牌成功的奥秘就在于:一、核心价值的精确定位;二、普通观众对核心价值准确的认知;三、核心价值得以持之以恒的坚持。这是电视品牌对立战略的核心任务。
  • 海外新闻出版实录2009

    海外新闻出版实录2009

    《海外新闻2009出版实录》内容包括:走近美国康泰纳仕国际集团、从《衬衫换甜点》看美国出版新变化、国际出版界热炒“雷曼兄弟”、美国财经图书行情依然看好、《美国地区英语辞典》即将全部完成、从两本中美版权合作杂志看去、浅谈《悦己SELF》的广告与发展、美国杂志编辑出版的奥妙、中外合作杂志是中国期刊界的“狼图腾”? 中国《读者》可否收购美国《读者文摘》、“卡斯特罗语录”在古巴出版、欧洲报纸出版商想到美国收购、金融危机影响英国出版的编印发等。
  • 网络传播实务

    网络传播实务

    还清楚的记得,52年前,我第一次用笨重的德国莱卡摄影机,记录下活动黑白影像时大家的兴奋。现在,人们可以随时随地用电脑、手机,把文字、声音、图像传给世界每一个角落。与此相伴,我们也从服装到思想都单调的“灰蚂蚁”,融入文化交融、文明竞长的“地球村”。这些变化让我深切地感受到,文化的发生,文明的进步,受惠于传播与交流。同样,传播的丰富,交流的深入,也有赖于文化与文明的繁盛。文化与传播的关系,是如此紧密。所以,当李双教授嘱我为“文化传播实验教学系列教材”作序时,我对他们以此为研究主体,以提高学生实践能力为目的,不求大、多、全,唯求精炼、创新、可操作性的编著思路颇为欣赏。
  • 贺兰师魂:北方民族大学师德师风建设征文选编

    贺兰师魂:北方民族大学师德师风建设征文选编

    本书分为教师篇和学生篇。结集的文章是北方民族大学教师教学科研活动与学生求知求学经历的生动再现,集中反映了该校新老教师高昂的工作热情和饱满精神面貌,学生旺盛的求知欲望及温馨的师生情谊等。
  • 宏观历史观与中学历史校本研修

    宏观历史观与中学历史校本研修

    该书为湖南省教育学会“十二五”课题立项后的研究成果,以宏观历史为出发点,摈弃了单纯的学科观念,致力于学生正确历史观的确立与历史问题的分析方法的形成。目的在于以学校为平台,来塑造一个全新的、充满理性与人性的教师群体和校园文化共同体。该书角度鲜明,史论结合,有学科特点和通识特点,可作为历史教学研究的参考书和历史观认识的读本,以指导中学历史教学与中学学科的研究。
热门推荐
  • 溺于伈海

    溺于伈海

    他用他那低沉的嗓音对她说“我们的婚姻只不过是一场游戏一场利益的交易所以你也知道从一开始我就不爱你你也不必为我在费任何心思”她却毫不犹豫的对他说“喜欢你是我的事,做什么都是我自愿的”……
  • 封名恶神

    封名恶神

    这就是一冰山男很爷们的复仇史!ps:简介很简单,大家多多收藏支持。
  • 巅峰世界之尽头

    巅峰世界之尽头

    天地玄黄,宇宙洪荒;日月盈昃,晨宿列张。他赵晨宿被命运选中,来到了封神大陆。从此,这天要压他,他便破了那天;这地要拘他,他便踏破这地。他以超凡的天赋,逆天的气运在宇宙中横走,神挡杀神,佛挡杀佛。只是那世界的尽头,到底有什么等待着他……
  • 噬武至尊

    噬武至尊

    吞噬显现,灵魂变!血脉凝聚,天地惊!武道之路,吾为尊!踏天骄!屠妖孽!灭神魔!天上地下,唯武独尊!
  • 抗战时期发生在青林山的传奇故事

    抗战时期发生在青林山的传奇故事

    青林山泉,湖北省随州市人,二级企业人力资源管理师,随州市作家协会会员,随州市炎黄文化研究会会员,工作之余爱好阅读与写作,曾在《人民日报》《中央人民广播电台》《湖北日报》等媒体刊发新闻、文学作品1000余篇。
  • 须摩提长者经

    须摩提长者经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 少年书生万户侯

    少年书生万户侯

    纵横官场靠什么?才干?金钱?还是,老爹?拍马?或纯粹靠运气?古往今来,多少人欲入官场而不得其门,想混官场而不得其法,最后落得个年华老去、一事无成的还算幸运,更有糊里糊涂做了刀下冤鬼的更是不计其数。做官的窍门到底在哪里?凌子默,一个绰号“稀饭”、只会在家畅享万千宠爱于一身的少年郎,因为五年前的一次无妄之灾,家道中落,寄人篱下,不得不重拾学而优则仕的老路,一脚踏进了波谲云诡的天朝官场,靠着自己的人脉奇缘,剿抚如意神教乱党、平定苗疆、查处贪腐大案、威镇雁门关大战北狄、最后卷入宫廷内斗,开始了波澜辉煌的官场之路,玩转官场兵法、腹黑万里封侯……
  • 仙界人才培养基地

    仙界人才培养基地

    一个普普通通的应届高考生,意外的接到一张来自仙界的录取通知书,成为一所与众不同的大学的学生。这所大学里,不教数理化,也不教中英文,只教你如何渡劫成仙。
  • 灵异鬼事录

    灵异鬼事录

    看一看,瞧一瞧啊,走过路过千万不要错过啊。呵呵。。。。。
  • 夏晴安好

    夏晴安好

    长缨羁绊了谁的心,故人入梦向隅而泣。红樱又开遍这校园,故花又生故事重现。鹦鹉嘤嘤,撄怒人心;玉璎难辨,真假不清;璎珞玓瓅,伊人依旧;杕树孤人,谛听旧事。梦醒——火焚后的春,重生的只是花,不是人。相遇——却迷路在某个命运的分叉口。仇,报还是不报?究竟是该恨还是该放下?这场青春,何以散场?