登陆注册
15752800000001

第1章

One of the facts which we Americans have a difficulty in making clear to a rather inattentive world outside is that, while we have apparently a literature of our own, we have no literary centre. We have so much literature that from time to time it seems even to us we must have a literary centre. We say to ourselves, with a good deal of logic, Where there is so much smoke there must be some fire, or at least a fireplace.

But it is just here that, misled by tradition, and even by history, we deceive ourselves. Really, we have no fireplace for such fire as we have kindled; or, if any one is disposed to deny this, then I say, we have a dozen fireplaces; which is quite as bad, so far as the notion of a literary centre is concerned, if it is not worse.

I once proved this fact to my own satisfaction in some papers which Iwrote several years ago; but it appears, from a question which has lately come to me from England, that I did not carry conviction quite so far as that island; and I still have my work all before me, if I understand the London friend who wishes "a comparative view of the centres of literary production" among us; "how and why they change; how they stand at present; and what is the relation, for instance, of Boston to other such centres."I.

Here, if I cut my coat according to my cloth, t should have a garment which this whole volume would hardly stuff out with its form; and I have a fancy that if I begin by answering, as I have sometimes rather too succinctly done, that we have no more a single literary centre than Italy or than Germany has (or had before their unification), I shall not be taken at my word. I shall be right, all the same, and if I am told that in those countries there is now a tendency to such a centre, I can only say that there is none in this, and that, so far as I can see, we get further every day from having such a centre. The fault, if it is a fault, grows upon us, for the whole present tendency of American life is centrifugal, and just so far as literature is the language of our life, it shares this tendency. I do not attempt to say how it will be when, in order to spread ourselves over the earth, and convincingly to preach the blessings of our deeply incorporated civilization by the mouths of our eight-inch guns, the mind of the nation shall be politically centred at some capital; that is the function of prophecy, and I am only writing literary history, on a very small scale, with a somewhat crushing sense of limits.

Once, twice, thrice there was apparently an American literary centre: at Philadelphia, from the time Franklin went to live there until the death of Charles Brockden Brown, our first romancer; then at New York, during the period which may be roughly described as that of Irving, Poe, Willis, and Bryant; then at Boston, for the thirty or forty years illumined by the presence of Longfellow, Lowell, Whittier, Hawthorne, Emerson, Holmes, Prescott, Parkman, and many lesser lights. These are all still great publishing centres. If it were not that the house with the largest list of American authors was still at Boston, I should say New York was now the chief publishing centre; but in the sense that London and Paris, or even Madrid and Petersburg, are literary centres, with a controlling influence throughout England and France, Spain and Russia, neither New York nor Boston is now our literary centre, whatever they may once have been. Not to take Philadelphia too seriously, I may note that when New York seemed our literary centre Irving alone among those who gave it lustre was a New-Yorker, and he mainly lived abroad; Bryant, who was a New Englander, was alone constant to the city of his adoption; Willis, a Bostonian, and Poe, a Marylander, went and came as their poverty or their prosperity compelled or invited; neither dwelt here unbrokenly, and Poe did not even die here, though he often came near starving. One cannot then strictly speak of any early American literary centre except Boston, and Boston, strictly speaking, was the New England literary centre.

However, we had really no use for an American literary centre before the Civil War, for it was only after the Civil War that we really began to have an American literature. Up to that time we had a Colonial literature, a Knickerbocker literature, and a New England literature.

But as soon as the country began to feel its life in every limb with the coming of peace, it began to speak in the varying accents of all the different sections--North, East, South, West, and Farthest West; but not before that time.

II.

Perhaps the first note of this national concord, or discord, was sounded from California, in the voices of Mr. Bret Harte, of Mark Twain, of Mr.

Charles Warren Stoddard (I am sorry for those who do not know his beautiful Idyls of the South Seas), and others of the remarkable group of poets and humorists whom these names must stand for. The San Francisco school briefly flourished from 1867 till 1872 or so, and while it endured it made San Francisco the first national literary centre we ever had, for its writers were of every American origin except Californian.

After the Pacific Slope, the great Middle West found utterance in the dialect verse of Mr. John Hay, and after that began the exploitation of all the local parlances, which has sometimes seemed to stop, and then has begun again. It went on in the South in the fables of Mr. Joel Chandler Harris's Uncle Remus, and in the fiction of Miss Murfree, who so long masqueraded as Charles Egbert Craddock. Louisiana found expression in the Creole stories of Mr. G. W. Cable, Indiana in the Hoosier poems of Mr. James Whitcomb Riley, and central New York in the novels of Mr.

同类推荐
热门推荐
  • 人性棋局

    人性棋局

    如果你没有足够的抗恐怖的精神素质,请放弃阅读,否则后果自负。切勿夜间阅读。
  • 世间安得双全法 不负如来不负卿

    世间安得双全法 不负如来不负卿

    本书将以现代人的视角全面演绎仓央嘉措短暂却又多彩的一生,全书拟分为两个部分:第一部分:流浪在拉萨街头,我是世间最美丽的情郎。该部分主要以散文的形式来解析仓央嘉措的情诗,通过对其诗歌的理解,来展现仓央嘉措多情多才的一面。第二部分:住在布达拉宫。我是这雪域之王,该部分以传记体的形式阐述其作为达赖喇嘛的生平。
  • 召唤师之奸商养成记

    召唤师之奸商养成记

    为了救自家亲哥,她被迫当了回圣母,几世轮回让她的记忆出现混乱,性格发生巨大的变化,以至于她都怀疑自己是不是人格分裂。他为了她不惜伤了她老哥,亲手把她推向轮回的绝路,轮回十生十世,这世便是最后一世。轮回太多世也不好,记忆太多导致经常出现记忆混乱的现象,某天,泪亦影向陌君子抱怨说:记忆太多,脑袋都混乱了。陌君子:我这有历经九九八十一天炼制的药丸,不要1千只有九九八紫金币。泪亦影扭头就走,太贵了买不起。陌君子:喂,别走啊,你亲我一下子就给你,真的。说完还把脸凑过去。结果被泪亦影一顿暴揍:满意吗?陌君子捂着红肿的脸:满意。此时求陌君子心里阴影面
  • 女大十八变之怨妇养成记

    女大十八变之怨妇养成记

    女大十八变,并不是单纯的越变越好看。更是一种由内而外的蜕变。女人到底怎样才能够幸福?找份好工作?还是嫁个好老公?到头来,终究还是发现,每个人都要学会为自己的梦想买单。
  • 凤凰在灰烬中涅槃

    凤凰在灰烬中涅槃

    脸,真的那么重要吗?天之骄女,夏琉璃,家中发生特大变故,公司被吞并,全家出车祸,除了她,无人生还,闺蜜背叛,没有绝美的脸,她依旧可以惊艳世人
  • 笑黄沙

    笑黄沙

    英雄,都是人意淫出来的,小说,是作家意淫出来的,就像男人通过看AV得到快感,平凡的人通过英雄可以重振雄风。对于大多数人来说,这个故事就是一张片片,而且是剧情系列,长达数百万的小说就像男优们,精久不射,高潮迭起的剧情,就像女忧们雅蠛蝶的呼唤;但是,我要说,就像所有片片里一样,所有的高潮都是一样,所有的玄幻都是一样。而今天,我带给你,一个,不一样的世界!【本书开头让扶月找找感觉,15年3月将每天定时更新,3月之前喜欢小月月的可以支持一下《大禅宗》】
  • 总裁霸宠克制点

    总裁霸宠克制点

    见办公室里坐着一个拥有王者气息的男人,苏小然来到桌前,硬着头皮把自己的资料交了过去。男人抬头用深邃的眸子看了她一眼,缓缓说道:“你通过了。你是第一个不怕死的敢过来直接交资料。很好,我的人就要这样厚脸皮。”苏小然一脸黑线:什么叫不怕死,我脸皮厚吗!!!
  • 此生不换:与你,我愿意

    此生不换:与你,我愿意

    他的出现,是她一生中最美的时光。她认为,她是世界上最幸福的人了!可是,他的背叛,突然出现的千子吟,莫名其妙的第三者,浮出水面的真正身世......这一切都让陈梓曦措手不及。命中注定的爱恋,总要经过一波三折、兜兜转转,在风雨之后,彩虹的尽头,属于恋人的真心才会散发无与伦比的光芒......
  • 太上始天尊说东岳化身济生度死拔罪解冤保命玄范诰咒妙经

    太上始天尊说东岳化身济生度死拔罪解冤保命玄范诰咒妙经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 偷个相公来成亲

    偷个相公来成亲

    杨柳三月,春风拂面,正是乱花渐欲迷人眼。京城长安街。“不愧是京都之地,跟临阳就是不同。”陆仁看着眼前熙熙攘攘的街市,不由得感叹道。“哎,少爷你等等我啊,少爷……少爷你别乱走啊。”不远处平安大声叫着自家少爷,想到少爷那不认路的毛病,真是不知道要他操碎多少心啊。“传闻'火凤凰'是这京畿之地的一名女侠盗,嫉恶如仇,平日里最看不惯那些个贪官污吏,也是那些人的噩梦。”