The boy had heard, probably, that some of his playmates were taken ill with the small-pox. But, as his father looked cheerfully at him, Samuel took courage, trusting that either the wisdom of so learned a minister would find some remedy for the danger, or else that his prayers would secure protection from on high.
Meanwhile Cotton Mather took his staff and three-cornered hat and walked about the streets, calling at the houses of all the physicians in Boston. They were a very wise fraternity; and their huge wigs, and black dresses, and solemn visages made their wisdom appear even profounder than it was. One after another he acquainted them with the discovery which he had hit upon.
But the grave and sagacious personages would scarcely listen to him. The oldest doctor in town contented himself with remarking that no such thing as inoculation was mentioned by Galen or Hippocrates; and it was impossible that modern physicians should be wiser than those old sages.
A second held up his hands in dumb astonishment and horror at the mad-ness of what Cotton Mather proposed to do. A third told him, in pretty plain terms, that he knew not what he was talking about. A fourth requested, in the name of the whole medical fraternity, that Cotton Mather would confine his attention to people's souls, and leave the physicians to take care of their bodies. In short, there was but a single doctor among them all who would grant the poor minister so much as a patient hearing, This was Doctor Zabdiel Boylston. He looked into the matter like a man of sense, and finding, beyond a doubt, that inoculation had rescued many from death, he resolved to try the experiment in his own family.
And so he did. But when the other physicians heard of it they arose in great fury and began a war of words, written, printed, and spoken, against Cotton Mather and Doctor Boylston. To hear them talk, you would have supposed that these two harmless and benevolent men had plotted the ruin of the country.
The people, also, took the alarm. Many, who thought themselves more pious than their neighbors, contended that, if Providence had ordained them to die of the small-pox, it was sinful to aim at preventing it. The strangest reports were in circulation. Some said that Doctor Boylston had contrived a method for conveying the gout, rheumatism, sick-headache, asthma, and all other diseases from one person to another, and diffusing them through the whole community. Others flatly affirmed that the evil one had got possession of Cotton Mather, and was at the bottom of the whole business.
You must observe, children, that Cotton Mather's fellow-citizens were generally inclined to doubt the wisdom of any measure which he might propose to them. They recollected how he had led them astray in the old witchcraft delusion; and now, if he thought and acted ever so wisely, it was difficult for him to get the credit of it.
The people's wrath grew so hot at his attempt to guard them from the small-pox that he could not walk the streets in peace. Whenever the venerable form of the old minister, meagre and haggard with fasts and vigils, was seen approaching, hisses were heard, and shouts of derision, and scornful and bitter laughter. The women snatched away their children from his path, lest he should do them a mischief. Still, however, bending his head meekly, and perhaps stretching out his hands to bless those who reviled him, he pursued his way. But the tears came into his eyes to think how blindly the people rejected the means of safety that were offered them.
Indeed, there were melancholy sights enough in the streets of Boston to draw forth the tears of a compassionate man. Over the door of almost every dwelling a red flag was fluttering in the air. This was the signal that the small-pox had entered the house and attacked some member of the family; or perhaps the whole family, old and young, were struggling at once with the pestilence. Friends and relatives, when they met one another in the streets, would hurry onward without a grasp of the hand or scarcely a word of greeting, lest they should catch or communicate the contagion; and often a coffin was borne hastily along.
"Alas! alas!" said Cotton Mather to himself, "what shall be done for this poor, misguided people? Oh that Providence would open their eyes, and enable them to discern good from evil!"So furious, however, were the people, that they threatened vengeance against any person who should dare to practise inoculation, though it were only in his own family. This was a hard case for Cotton Mather, who saw no other way to rescue his poor child Samuel from the disease.
But he resolved to save him, even if his house should be burned over his head.
"I will not be turned aside," said he. "My townsmen shall see that Ihave faith in this thing, when I make the experiment on my beloved son, whose life is dearer to me than my own. And when I have saved Samuel, peradventure they will be persuaded to save themselves."Accordingly Samuel was inoculated; and so was Mr. Walter, a son-in-law of Cotton Mather. Doctor Boyleston, likewise, inoculated many persons;and while hundreds died who had caught the contagion from the garments of the sick, almost all were preserved who followed the wise physician's advice.
