登陆注册
15739500000027

第27章

GIFT FOR INSPIRING OTHERS

THE constant earnestness of Conwell, his desire to let no chance slip by of helping a fellowman, puts often into his voice, when he preaches, a note of eagerness, of anxiety. But when he prays, when he turns to God, his manner undergoes a subtle and unconscious change. A load has slipped off his shoulders and has been assumed by a higher power. Into his bearing, dignified though it was, there comes an unconscious increase of the dignity. Into his voice, firm as it was before, there comes a deeper note of firmness.

He is apt to fling his arms widespread as he prays, in a fine gesture that he never uses at other times, and he looks upward with the dignity of a man who, talking to a higher being, is proud of being a friend and confidant. One does not need to be a Christian to appreciate the beauty and fineness of Conwell's prayers.

He is likely at any time to do the unexpected, and he is so great a man and has such control that whatever he does seems to everybody a per-fectly natural thing. His sincerity is so evident, and whatever he does is done so simply and naturally, that it is just a matter of course.

I remember, during one church service, while the singing was going on, that he suddenly rose from his chair and, kneeling beside it, on the open pulpit, with his back to the congregation, remained in that posture for several minutes. No one thought it strange. I was likely enough the only one who noticed it. His people are used to his sincerities. And this time it was merely that he had a few words to say quietly to God and turned aside for a few moments to say them.

His earnestness of belief in prayer makes him a firm believer in answers to prayer, and, in fact, to what may be termed the direct interposition of Providence. Doubtless the mystic strain inherited from his mother has also much to do with this.

He has a typically homely way of expressing it by one of his favorite maxims, one that he loves to repeat encouragingly to friends who are in difficulties themselves or who know of the difficulties that are his; and this heartening maxim is, ``Trust in God and do the next thing.''

At one time in the early days of his church work in Philadelphia a payment of a thousand dollars was absolutely needed to prevent a law-suit in regard to a debt for the church organ.

In fact, it was worse than a debt; it was a note signed by himself personally, that had become due--he was always ready to assume personal liability for debts of his church--and failure to meet the note would mean a measure of disgrace as well as marked church discouragement.

He had tried all the sources that seemed open to him, but in vain. He could not openly appeal to the church members, in this case, for it was in the early days of his pastorate, and his zeal for the organ, his desire and determination to have it, as a necessary part of church equipment, had outrun the judgment of some of his best friends, including that of the deacon who had gone to Massachusetts for him. They had urged a delay till other expenses were met, and he had acted against their advice.

He had tried such friends as he could, and he had tried prayer. But there was no sign of aid, whether supernatural or natural.

And then, literally on the very day on which the holder of the note was to begin proceedings against him, a check for precisely the needed one thousand dollars came to him, by mail, from a man in the West--a man who was a total stranger to him. It turned out that the man's sister, who was one of the Temple membership, had written to her brother of Dr. Conwell's work.

She knew nothing of any special need for money, knew nothing whatever of any note or of the demand for a thousand dollars; she merely outlined to her brother what Dr. Conwell was accomplishing, and with such enthusiasm that the brother at once sent the opportune check.

At a later time the sum of ten thousand dollars was importunately needed. It was due, payment had been promised. It was for some of the construction work of the Temple University buildings. The last day had come, and Conwell and the very few who knew of the emergency were in the depths of gloom. It was too large a sum to ask the church people to make up, for they were not rich and they had already been giving splendidly, of their slender means, for the church and then for the university. There was no rich man to turn to; the men famous for enormous charitable gifts have never let themselves be interested in any of the work of Russell Conwell. It would be unkind and gratuitous to suggest that it has been because their names could not be personally attached, or because the work is of an unpretentious kind among unpretentious people; it need merely be said that neither they nor their agents have cared to aid, except that one of the very richest, whose name is the most distinguished in the entire world as a giver, did once, in response to a strong personal application, give thirty-five hundred dollars, this being the extent of the association of the wealthy with any of the varied Conwell work.

So when it was absolutely necessary to have ten thousand dollars the possibilities of money had been exhausted, whether from congregation or individuals.

Russell Conwell, in spite of his superb optimism, is also a man of deep depressions, and this is because of the very fire and fervor of his nature, for always in such a nature there is a balancing. He believes in success; success must come!--success is in itself almost a religion with him--success for himself and for all the world who will try for it! But there are times when he is sad and doubtful over some particular possibility. And he intensely believes in prayer--faith can move mountains;but always he believes that it is better not to wait for the mountains thus to be moved, but to go right out and get to work at moving them. And once in a while there comes a time when the mountain looms too threatening, even after the bravest efforts and the deepest trust.

同类推荐
热门推荐
  • 云央界

    云央界

    飞龙离天,随云入渊;潜龙在渊,随云上天。
  • 吴乘窃笔

    吴乘窃笔

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 神途之回到原点

    神途之回到原点

    一个拥有着九十九种神通的牛人回到都市的日常这是一个神祇的轮回,意图那名为‘自由’权柄。故事属于慢热轻松无敌文,不脑残,不种马,不会见到美女就走不动。有日常有感动有装逼打脸。(神是没有所谓的形态和性别的,所以有洁癖的请绕路)
  • 基层班组长手册

    基层班组长手册

    基层班组是企业的细胞,班组管理是企业管理的重要组成部分,也是企业管理的基本单位和最小单位。基层班组系企业的最前沿阵地,凡涉及企业的生产、经营、质量、效率、技术、安全等诸项指标,都须落实到班组才具有实际意义。企业的核心竞争力归根结底要以基层班组的工作绩效为依托,以基层班组的实战能力为基础。所以,基层班组长作为企业的兵头将尾,其作用绝对是不可低估的。加强对基层班组长的培训,提高基层班组长的素质,对企业管理者来说显然是抓住了管理的根本,也抓住了提高企业竞争力的关键。
  • 你爱我,你不爱我

    你爱我,你不爱我

    文章属于纪实类型,没有虚构,没有拼凑,有的只是记录,讲述,讲诉这一年的吞针故事。
  • 惊妖传奇

    惊妖传奇

    小寂是个破落修仙家族的唯一传人,但是在与人的相处中却处处不如意,在他最艰难危险的时候不是人的陪伴,而是一群妖,而妖在人类修士的眼中都是邪恶的或是被人类驱使利用的,从此小寂与妖为伍与人为敌,开始了他一步步惊妖的人生旅程
  • 天籁之音:冰天雪地里的怀抱

    天籁之音:冰天雪地里的怀抱

    冰山冷漠的女生,遇上表面开朗但内心脆弱的男生,原本高冷的她,变得温柔了。“白曦辰,我希望,我们可以永远在一起。”
  • 疯狂快递员

    疯狂快递员

    都市底层的屌丝快递员张匡,偶然中接到一份奇怪的邮件“死件”——也就是没有接收人的残缺快递包裹。正当他准备按规章处理这份死件的时候,快递包裹中响起了嗡嗡的手机铃声。张匡按捺不住好奇,打开快递包裹,按手机指示救助了一位女特工之后,不想自己隐藏的身份就此揭开,走上了一条逆袭与崛起的道路。
  • 哈佛给学生的25条成功箴言

    哈佛给学生的25条成功箴言

    本书是一部通过综述百年哈佛经典哲学来滋润学生心灵的励志读物。书中讲述的25条箴言涵盖做人、做事、学习、沟通、交往、习惯等多个方面,其内容充分诠释了哈佛大学教育理念中的精髓和哈佛精神的要旨,激发学生和家长以及广大读者对社会、人生进行全方位思考,从中获得智慧的营养,从平庸走向非凡。
  • 血族灭亡之城

    血族灭亡之城

    欢迎广大群众进来看书,谢谢谢谢再谢谢!ace给您跪了!我是ace,一个女神和女神经的结合体。