Which saying, whosoever doth interpret it in such pleasing manner as they ought, shal find it (as you al wil affirm no lesse) to be very true: especially in the morall meaning, it is beyond all contradiction.Women are naturally all unstable, and easily enclining to misgovernment; wherefore to correct the iniquity of such a distemperature in them that out-step the tearmes and bounds of womanhood, a wand hath been allowed for especiall phisicke.As in the like manner, for support of vertue, in those of contrary condition, shaming to be sullyed with so grosse a sinne: the correcting Wand may serve as a walking staffe, to protect them from all other feares.But, forbearing to teach any longer; let mee proceed to my purpose, and tell you my Novell.
In those ancient and reverend dayes, wherof I am now to speake, the high renowne and admirable wisedome of Salomon, King of Great Brittain, was most famous throughout all parts of the world; for answering all doubtfull questions and demaunds whatsoever, that possibly could be propounded to him.So that many resorted to him, from the most remote and furthest off countreyes, to heare his miraculous knowledge and experience, yea, and to crave his counsell, in matters of greatest importance.Among the rest of them which repaired thither, was a rich yong Gentleman, honourably descended, named Melisso, who came from the City of Laiazzo, where he was both borne, and dwelt.
In his riding towards France, as he passed by Naples, hee overtooke another yong Gentleman, a native of Antioch, and named Giosefo, whose journey lay the same way as the others did.Having ridden in company some few dayes together, as it is a custome commonly observed among Travellers, to understand one anothers Countrey and condition, as also to what part his occasions call him: so happened it with them, Giosefo directly telling him, that he journyed, towards the wise King Salomon, to desire his advise what meanes he should observe in the reclaiming of a wilfull wife, the most froward and selfe-willed woman that ever lived; whom neither faire perswasions, nor gentle courtesies could in any manner prevaile withall.
Afterward he demaunded of Melisso, to know the occasion of his travell, and whither.
Now trust me Sir, answered Melisso, I am a native of Laiazzo, and as you are vexed with one great mis-fortune, even so am I offended with another.I am young, wealthy, well derived by birth, and allow liberall expences, for maintaining a worthy table in my house, without distinguishing persons by their rancke and quality, but make it free for all commers, both of the city, and all places els.Notwithstanding all which bounty and honourable entertainement, I cannot meet with any man that loveth me.In which respect, I journey to the same place as you doe, to crave the counsell of so wise a King, what I should doe, whereby I might procure men to love me.Thus like two well-met friendly companions, they rode on together, untill they arrived in Great Britaine, where, by meanes of the Noble Barons attending on the King, they were brought before him.Melisso delivered his minde in very few words, whereto the King made no other answere, but this:
Learne to love.Which was no sooner spoken, but Melisso was dismissed from the Kings presence.
Giosefo also relating, wherefore he came thither; the King replying onely thus: Goe to the Goose Bridge: and presently Giosefo had also his dismission from the King.Comming forth, he found Melisso attending for him, and revealed in what manner the King had answered him: whereupon, they consulted together, concerning both their answeres, which seemed either to exceed their comprehension, or else was delivered them in meere mockery, and therefore (more then halfe discontented) they returned homeward againe.
After they had ridden on a few dayes together, they came to a River, over which was a goodly Bridge, and because a great company of Horses and Mules (heavily laden, and after the manner of a Caravan of Camels in Egypt) were first to passe over the saide Bridge; they gladly stayed to permit their passe.The greater number of them being already past over, there was one shie and skittish Mule (belike subject to fearefull starting, as oftentimes we see horses have the like ill quality) that would not passe over the Bridge by any meanes, wherefore one of the Muletters tooke a good Cudgell, and smote her at the first gently, as hoping so to procure her passage.
Notwithstanding, starting one while backeward, then againe forward, side-wayes, and every way indeed, but the direct Roadway she would not goe.
Now grew the Muletter extreamely angry, giving her many cruell stroakes, on the head, sides, flancks and all parts else, but yet they proved to no purpose, which Melisso and Giosefo seeing, and being (by this meanes) hindred of their passage, they called to the Muletter, saying.Foolish fellow, what doest thou? Intendest thou to kill the Mule? why dost thou not leade her gently, which is the likelier course to prevaile by, then beating and misusing her as thou dost? Content your selves Gentlemen (answered the Muletter) you know your horses qualities, as I doe my Mules, let mee deale with her as I please.Having thus spoken, he gave her so many violent strokes, on head, sides, hippes, and every where else, as made her at last passe over the Bridge quietly, so that the Muletter wonne the Mastery of his Mule.
When Melisso and Giosefo had passed over the Bridge, where they intended to part each from other; a sudden motion happened into the minde of Melisso, which caused him to demaund of an aged man (who sate craving almes of Passengers at the Bridge foot) how the Bridge was called: Sir, answered the old man, this is called, The Goose Bridge.
