Whilst he was thus busy about many and weighty affairs he fell sick of a disease, which at first seemed hazardous; and although after a while it proved without danger, yet was troublesome and difficult to be cured: so that by the advice of his physicians he sailed to Velia, in south Italy, and there dwelt a long time near the sea, where he enjoyed all possible quietness. The Romans, in the meanwhile, longed for his return, and oftentimes by their expressions in the theatres gave public testimony of their great desire and impatience to see him. When, therefore, the time drew nigh that a solemn sacrifice was of necessity to be offered, and he found, as he thought, his body strong enough, he came back again to Rome, and there performed the holy rites with the rest of the priests, the people in the meantime crowding about him and congratulating his return. The next day he sacrificed again to the gods for his recovery; and, having finished the sacrifice, returned to his house and sat down to dinner, when, all on a sudden and when no change was expected, he fell into a fit of delirium, and, being quite deprived of his senses, the third day after ended a life in which he had wanted no manner of thing which is thought to conduct to happiness. Nay, his very funeral pomp had something in it remarkable and to be admired, and his virtue was graced with the most solemn and happy rites at his burial; consisting, not in gold and ivory, or in the usual sumptuousness and splendour of such preparations, but in the goodwill, honour, and love, not only of his fellow-citizens, but of his enemies themselves. For as many Spaniards, Ligurians, and Macedonians as happened to be present at the solemnity, that were young and of vigorous bodies, took up the bier and carried it; whilst the more aged followed, called Aemilius the benefactor and preserver of their countries. For not only at the time of his conquest had he acted to all with kindness and clemency, but, through the whole course of his life, he continued to do them good and look after their concerns, as if they had been his familiars and relations. They report that the whole of his estate scarce amounted to three hundred and seventy thousand drachmas; to which he left his two sons co-heirs; but Scipio, who was the youngest, being adopted into the more wealthy family of Africanus, gave it all to his brother. Such are said to have been the life and manners of Aemilius.
THE END
75 AD
AGESILAUS
485-401 B.C.
by Plutarch translated by John Dryden AGESILAUSARCHIDAMUS, the son of Zeuxidamus, having reigned gloriously over the Lacedaemonians, left behind him two sons, Agis the elder, begotten of Lampido, a noble lady, Agesilaus, much the younger, born of Eupolia, the daughter of Melesippidas. Now the succession belonging to Agis by law, Agesilaus, who in all probability was to be but a private man, was educated according to the usual discipline of the country, hard and severe, and meant to teach young men to obey their superiors.
Whence it was that, men say, Simonides called Sparta "the tamer of men," because by early strictness of education they, more than any nation, trained the citizens to obedience to the laws, and made them tractable and patient of subjection, as horses that are broken in while colts. The law did not impose this harsh rule on the heirs apparent of the kingdom. But Agesilaus, whose good fortune it was to be born a younger brother, was consequently bred to all the arts of obedience, and so the better fitted for the government, when it fell to his share; hence it was that he proved the most popular-tempered of the Spartan kings, his early life having added to his natural kingly and commanding qualities the gentle and humane feelings of a citizen.
While he was yet a boy, bred up in one of what are called the flocks, or classes, he attracted the attachment of Lysander, who was particularly struck with the orderly temper that he manifested. For though he was one of the highest spirits, emulous above any of his companions, ambitious of pre-eminence in everything, and showed an impetuosity and fervour of mind which irresistibly carried him through all opposition or difficulty he could meet with; yet, on the other side, he was so easy and gentle in his nature, and so apt to yield to authority, that though he would do nothing on compulsion, upon ingenuous motives he would obey any commands, and was more hurt by the least rebuke or disgrace than he was distressed by any toil or hardship.
