Among her attendant women there was one that was trusty and in the highest esteem with her, whose name was Gigis; who, as Dinon avers, assisted in making up the poison. Ctesias allows her only to have been conscious of it, and that against her will; charging Belitaras with actually giving the drug, whereas Dinon says it was Melantas. The two women had begun again to visit each other and to eat together; but though they had thus far relaxed their former habits of jealousy and variance, still, out of fear and as a matter of caution, they always ate of the same dishes and of the same parts of them. Now there is a small Persian bird, in the inside of which no excrement is found, only a mass of fat, so that they suppose the little creatures lives upon air and dew. It is called rhyntaces. Ctesias affirms, that Parysatis, cutting a bird of this kind into two pieces with a knife one side of which had been smeared with the drug, the other side being clear of it, ate the untouched and wholesome part herself, and gave Statira that which was thus infected; but Dinon will not have it to be Parysatis, but Melantas, that cut up the bird and presented the envenomed part of it to Statira; who, dying with dreadful agonies and convulsions, was herself sensible of what had happened to her, and aroused in the king's mind suspicion of his mother, whose savage and implacable temper he knew. And therefore proceeding instantly to an inquest, he seized upon his mother's domestic servants that attended at her table and put them upon the rack. Parysatis kept Gigis at home with her a long time, and though the king commanded her, she would not produce her. But she, at last herself desiring that she might be dismissed to her own home by night, Artaxerxes had intimation of it, and lying in wait for her, hurried her away, and adjudged her to death. Now poisoners in Persia suffer thus by law. There is a broad stone, on which they place the head of the culprit, and then with another stone beat and press it, until the face and the head itself are all pounded to pieces; which was the punishment Gigis lost her life by. But to his mother, Artaxerxes neither said nor did any other hurt, save that he banished and confined her, not much against her will, to Babylon, protesting that while she lived he would not come near that city. Such was the condition of the king's affairs in his own house.
But when all his attempts to capture the Greeks that had come with Cyrus, though he desired to do so no less than he had desired to overcome Cyrus and maintain his throne, proved unlucky, and they, though they had lost both Cyrus and their own generals, nevertheless escaped, as it were, out of his very palace, making it plain to all men that the Persian king and his empire were mighty indeed in gold and luxury and women, but otherwise were a mere show and vain display, upon this all Greece took courage and despised the barbarians; and especially the Lacedaemonians thought it strange if they should not now deliver their countrymen that dwelt in Asia from their subjection to the Persians, nor put an end to the contumelious usage of them. And first having an army under the conduct of Thimbron, then under Dercyllidas, but doing nothing memorable, they at last committed the war to the management of their King Agesilaus, who, when he had arrived with his men in Asia, as soon as he had landed them, fell actively to work, and got himself great renown. He defeated Tisaphernes in a pitched battle, and set many cities in revolt. Upon this, Artaxerxes, perceiving what was his wisest way of waging the war, sent Timocrates the Rhodian into Greece, with large sums of gold, commanding him by a free distribution of it to corrupt the leading men in the cities, and to excite a Greek war against Sparta. So Timocrates following his instructions, the most considerable cities conspiring together, and Peloponnesus being in disorder, the ephors remanded Agesilaus from Asia. At which time, they gay, as he was upon his return, he told his friends that Artaxerxes had driven him out of Asia with thirty thousand archers; the Persian coin having an archer stamped upon it.
Artaxerxes scoured the seas, too, of the Lacedaemonians, Conon the Athenian and Pharnabazus being his admirals. For Conon, after the battle of Aegospotami, resided in Cyprus; not that he consulted his own mere security, but looking for a vicissitude of affairs with no less hope than men wait for a change of wind at sea. And perceiving that his skill wanted power, and that the king's power wanted a wise man to guide it, he sent him an account of his projects, and charged the bearer to hand it to the king, if possible, by the mediation of Zeno the Cretan or Polycritus the Mendaean (the former being a dancing-master, the latter a physician), or, in the absence of them both, by Ctesias; who is said to have taken Conon's letter, and foisted into the contents of it a request, that the king would also be pleased to send over Ctesias to him, who was likely to be of use on the sea-coast. Ctesias, however, declares that the king, of his accord, deputed him to his service. Artaxerxes, however, defeating the Lacedaemonians in a sea-fight at Cnidos, under the conduct of Pharnabazus and Conon, after he had stripped them of their sovereignty by sea, at the same time brought, so to say, the whole of Greece over to him, so that upon his own terms he dictated the celebrated peace among them, styled the peace of Antalcidas. This Antalcidas was a Spartan, the son of one Leon, who, acting for the king's interest, induced the Lacadaemonians to covenant to let all the Greek cities in Asia and the islands adjacent to it become subject and tributary to him, peace being upon these conditions established among the Greeks, if indeed the honourable name of peace can fairly be given to what was in fact the disgrace and betrayal of Greece, a treaty more inglorious than had ever been the result of any war to those defeated in it.
