another phrase he was fond of using, this /mens divinior/, was due perhaps to the influence produced on his mind by the first books he read at his uncle's. Saint Theresa and Madame Guyon were a sequel to the Bible; they had the first-fruits of his manly intelligence, and accustomed him to those swift reactions of the soul of which ecstasy is at once the result and the means. This line of study, this peculiar taste, elevated his heart, purified, ennobled it, gave him an appetite for the divine nature, and suggested to him the almost womanly refinement of feeling which is instinctive in great men; perhaps their sublime superiority is no more than the desire to devote themselves which characterizes woman, only transferred to the greatest things.
As a result of these early impressions, Louis passed immaculate through his school life; this beautiful virginity of the senses naturally resulted in the richer fervor of his blood, and in increased faculties of mind.
The Baroness de Stael, forbidden to come within forty leagues of Paris, spent several months of her banishment on an estate near Vendome. One day, when out walking, she met on the skirts of the park the tanner's son, almost in rags, and absorbed in reading. The book was a translation of /Heaven and Hell/. At that time Monsieur Saint-Martin, Monsieur de Gence, and a few other French or half German writers were almost the only persons in the French Empire to whom the name of Swedenborg was known. Madame de Stael, greatly surprised, took the book from him with the roughness she affected in her questions, looks, and manners, and with a keen glance at Lambert,--"Do you understand all this?" she asked.
"Do you pray to God?" said the child.
"Why? yes!"
"And do you understand Him?"
The Baroness was silent for a moment; then she sat down by Lambert, and began to talk to him. Unfortunately, my memory, though retentive, is far from being so trustworthy as my friend's, and I have forgotten the whole of the dialogue excepting those first words.
Such a meeting was of a kind to strike Madame de Stael very greatly;on her return home she said but little about it, notwithstanding an effusiveness which in her became mere loquacity; but it evidently occupied her thoughts.
The only person now living who preserves any recollection of the incident, and whom I catechised to be informed of what few words Madame de Stael had let drop, could with difficulty recall these words spoken by the Baroness as describing Lambert, "He is a real seer."Louis failed to justify in the eyes of the world the high hopes he had inspired in his protectress. The transient favor she showed him was regarded as a feminine caprice, one of the fancies characteristic of artist souls. Madame de Stael determined to save Louis Lambert alike from serving the Emperor or the Church, and to preserve him for the glorious destiny which, she thought, awaited him; for she made him out to be a second Moses snatched from the waters. Before her departure she instructed a friend of hers, Monsieur de Corbigny, to send her Moses in due course to the High School at Vendome; then she probably forgot him.
Having entered this college at the age of fourteen, early in 1811, Lambert would leave it at the end of 1814, when he had finished the course of Philosophy. I doubt whether during the whole time he ever heard a word of his benefactress--if indeed it was the act of a benefactress to pay for a lad's schooling for three years without a thought of his future prospects, after diverting him from a career in which he might have found happiness. The circumstances of the time, and Louis Lambert's character, may to a great extent absolve Madame de Stael for her thoughtlessness and her generosity. The gentleman who was to have kept up communications between her and the boy left Blois just at the time when Louis passed out of the college. The political events that ensued were then a sufficient excuse for this gentleman's neglect of the Baroness' protege. The authoress of /Corinne/ heard no more of her little Moses.
A hundred louis, which she placed in the hands of Monsieur de Corbigny, who died, I believe, in 1812, was not a sufficiently large sum to leave lasting memories in Madame de Stael, whose excitable nature found ample pasture during the vicissitudes of 1814 and 1815, which absorbed all her interest.
At this time Louis Lambert was at once too proud and too poor to go in search of a patroness who was traveling all over Europe. However, he went on foot from Blois to Paris in the hope of seeing her, and arrived, unluckily, on the very day of her death. Two letters from Lambert to the Baroness remained unanswered. The memory of Madame de Stael's good intentions with regard to Louis remains, therefore, only in some few young minds, struck, as mine was, by the strangeness of the story.
No one who had not gone through the training at our college could understand the effect usually made on our minds by the announcement that a "new boy" had arrived, or the impression that such an adventure as Louis Lambert's was calculated to produce.
And here a little information must be given as to the primitive administration of this institution, originally half-military and half-monastic, to explain the new life which there awaited Lambert. Before the Revolution, the Oratorians, devoted, like the Society of Jesus, to the education of youth--succeeding the Jesuits, in fact, in certain of their establishments--the colleges of Vendome, of Tournon, of la Fleche, Pont-Levoy, Sorreze, and Juilly. That at Vendome, like the others, I believe, turned out a certain number of cadets for the army.
