"Now that men eminent in the scientific world have taken up the investigation, Spiritualism has entered upon a new phase. It can no longer be treated with silent contempt. Mr. Wallace's articles in the Fortnightly have attracted general attention, and many of the leading English reviews and newspapers are discussing the matter. The New York World devotes three columns of its space to a summary of the last article in the Fortnightly, and declares editorially that the 'phenomena' thus attested 'deserve the rigid scientific examination which Mr. Wallace invites for them.' This is treating the matter in the right way. Let all the well-attested facts be collected, and then let us see what conclusions they justify. If spirit communication is a fact, it is certainly a most interesting one. In the language which the World attributes to John Bright, 'If it is a fact, it is the one besides which every other fact of human existence sinks into insignificance.'" One of the reasons why it would be quite impossible to state the number of real Spiritualists in our land to-day has already been hinted at in a foregoing extract. It is that "many thousands," and we think the number might in all probability be raised to millions, who are in reality Spiritualists, do not go by that name. They are in the various churches, and are counted there. Yet they believe the phenomena of Spiritualism, accept its teachings in their own minds, and quietly and constantly, as the Christian at Work avers, consult clairvoyants and mediums, in quest of knowledge.
The grosser features of the teachings of Spiritualism which were painfully promi- Page 31 nent in its earlier stages, which there is no reason to believe are discountenanced or abandoned either in theory or practice, are relegated to an invisible background, while in its outward aspect it now poses in the attitude of piety and the garb of religion. It even professes to adopt some of the more prominent and popular doctrines of Christianity. In this phase the average churchgoer cannot see why he may not accept all that Spiritualism has to give, and still retain his denominational relationship. Besides this, the coming to light, every now and then, of the fact that some person of national or world-wide fame is a Spiritualist, adds popularity and gives a new impetus to the movement. Such instances may be named as the founder of the Leland Stanford University, of California; the widow of ex-Vice-President Hendricks, of Indiana, who, it is said, is carrying on some very successful financial transactions by direction from the spirit world; and Mr. W. T.
Stead, London editor of the Review of Reviews, who, in 1893 started a new quarterly, called The Border Land, to be devoted to the advocacy of the philosophy of Spiritualism, which he had then but recently espoused.
In other countries it has invaded the ranks of the mobility, and even seated itself on the thrones of monarchs. The late royal houses of France, Spain, and Russia are said, by current rumor, to have sought the spirits for knowledge.
No cause could covet more rapid and wide-spread success than this has enjoyed.
