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第2章

A MANIFESTATION OF POWER Spiritualism cannot be disposed of with a sneer. A toss of the head and a cry of "humbug," will not suffice to meet its claims and the testimony of careful, conservative men who have studied thoroughly into the genuineness of its manifestations, and have sought for the secret of its power, and have become satisfied as to the one, and been wholly baffled as to the other. That there have been abundant instances of attempted fraud, deception, jugglery, and imposition, is not to be denied. But this does not by any means set aside the fact that there have been manifestations of more than human power, the evidence for which has never been impeached. The detection of a few sham mediums, who are trying to impose upon the credulity of the public, for money, may satisfy the careless and unthinking, that the whole affair is a humbug. Such will dismiss the matter Page 11 from their minds, and depart, easier subjects to be captured by the movement when some manifestation appears for which they can find no explanation.

But the more thoughtful and careful observers well know that the exposure of these mountebanks does not account for the numberless manifestations of power, and the steady current of phenomena, utterly inexplicable on any human hypothesis, which have attended the movement from the beginning.

The Philadelphia North American, of July 31, 1885, published a communication from Thomas R. Hazard, in which he says: -- "But Spiritualism, whatever may be thought of it, must be recognized as a fact. It is one of the characteristic intellectual or emotional phenomena of the times, and as such, it is deserving of a more serious examination than it has yet received. There are those who say it is all humbug, and that everything outside of the ordinary course which takes place at the so-called séances, is the direct result of fraudulent and deliberative imposture; in short, that every Spiritualist must be either a fool or a knave. The serious objection to this hypothesis is that the explanation is almost as difficult of belief as the occurrences which it explains.

There must certainly be some Spiritualists who are both honest and intelligent;and if the manifestations at the séances were altogether and invariably fraudulent, surely the whole thing must have collapsed long before this;and the Seybert Commission, which finds it necessary to extend its investigations over an indefinite period, which will certainly not be less than a year, would have been able to sweep the delusion away in short order." The phenomena are so well known, that it is unnecessary to recount them here. Among them may be mentioned such achievements as these: Various articles have been transported from place to Page 12 place, without human hands, but by the agency of so-called spirits only;beautiful music has been produced independently of human agency, with and without the aid of visible instruments; many well-attested cases of healing have been presented; persons have been carried through the air by the spirits in the presence of many witnesses; tables have been suspended in the air with several persons upon them; purported spirits have presented themselves in bodily form and talked with an audible voice; and all this not once or twice merely, but times without number, as may be gathered from the records of Spiritualism, all through its history.

A few particular instances, as samples, it may be allowable to notice:

Not many years since, Joseph Cook made his memorable tour around the world.

In Europe he met the famous German philosopher, Professor Zöllner.

Mr. Zöllner had been carefully investigating the phenomena of Spiritualism, and assured Mr. Cook of the following occurrences as facts, under his own observation: Knots had been found tied in the middle of cords, by some invisible agency, while both ends were made securely fast, so that they could not be tampered with; messages were written between doubly and trebly sealed slates; coin had passed through a table in a manner to illustrate the suspension of the laws of impenetrability of matter; straps of leather were knotted under his own hand; the impression of two feet was given on sooted paper pasted inside of two sealed slates; whole and uninjured wooden rings were placed Page 13 around the standard of a card table, over either end of which they could by no possibility be slipped; and finally the table itself, a heavy beechen structure, wholly disappeared, and then fell from the top of the room where Professor Zöllner and his friends were sitting.

In further confirmation of the fact that real spiritualistic manifestations are no sleight-of-hand performances, we cite the case of Harry Kellar, a professional performer, as given in "Nineteenth Century Miracles," p.

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