In the course of that evening, Mme. de Bargeton's wit made havoc of Lucien's prejudices, as she styled them. Men of genius, according to her doctrine, had neither brothers nor sisters nor father nor mother; the great tasks laid upon them required that they should sacrifice everything that they might grow to their full stature. Perhaps their families might suffer at first from the all-absorbing exactions of a giant brain, but at a later day they were repaid a hundredfold for self-denial of every kind during the early struggles of the kingly intellect with adverse fate; they shared the spoils of victory. Genius was answerable to no man. Genius alone could judge of the means used to an end which no one else could know. It was the duty of a man of genius, therefore, to set himself above law; it was his mission to reconstruct law; the man who is master of his age may take all that he needs, run any risks, for all is his. She quoted instances. Bernard Palissy, Louis XI., Fox, Napoleon, Christopher Columbus, and Julius Caesar,--all these world-famous gamblers had begun life hampered with debt, or as poor men; all of them had been misunderstood, taken for madmen, reviled for bad sons, bad brothers, bad fathers; and yet in after life each one had come to be the pride of his family, of his country, of the civilized world.
Her arguments fell upon fertile soil in the worst of Lucien's nature, and spread corruption in his heart; for him, when his desires were hot, all means were admissible. But--failure is high treason against society; and when the fallen conqueror has run amuck through bourgeois virtues, and pulled down the pillars of society, small wonder that society, finding Marius seated among the ruins, should drive him forth in abhorrence. All unconsciously Lucien stood with the palm of genius on the one hand and a shameful ending in the hulks upon the other; and, on high upon the Sinai of the prophets, beheld no Dead Sea covering the cities of the plain--the hideous winding-sheet of Gomorrah.
So well did Louise loosen the swaddling-bands of provincial life that confined the heart and brain of her poet that the said poet determined to try an experiment upon her. He wished to feel certain that this proud conquest was his without laying himself open to the mortification of a rebuff. The forthcoming soiree gave him his opportunity. Ambition blended with his love. He loved, and he meant to rise, a double desire not unnatural in young men with a heart to satisfy and the battle of life to fight. Society, summoning all her children to one banquet, arouses ambition in the very morning of life.
Youth is robbed of its charm, and generous thoughts are corrupted by mercenary scheming. The idealist would fain have it otherwise, but intrusive fact too often gives the lie to the fiction which we should like to believe, making it impossible to paint the young man of the nineteenth century other than he is. Lucien imagined that his scheming was entirely prompted by good feeling, and persuaded himself that it was done solely for his friend David's sake.
He wrote a long letter to his Louise; he felt bolder, pen in hand, than face to face. In a dozen sheets, copied out three several times, he told her of his father's genius and blighted hopes and of his grinding poverty. He described his beloved sister as an angel, and David as another Cuvier, a great man of the future, and a father, friend, and brother to him in the present. He should feel himself unworthy of his Louise's love (his proudest distinction) if he did not ask her to do for David all that she had done for him. He would give up everything rather than desert David Sechard; David must witness his success. It was one of those wild letters in which a young man points a pistol at a refusal, letters full of boyish casuistry and the incoherent reasoning of an idealist; a delicious tissue of words embroidered here and there by the naive utterances that women love so well--unconscious revelations of the writer's heart.
Lucien left the letter with the housemaid, went to the office, and spent the day in reading proofs, superintending the execution of orders, and looking after the affairs of the printing-house. He said not a word to David. While youth bears a child's heart, it is capable of sublime reticence. Perhaps, too, Lucien began to dread the Phocion's axe which David could wield when he chose, perhaps he was afraid to meet those clear-sighted eyes that read the depths of his soul. But when he read Chenier's poems with David, his secret rose from his heart to his lips at the sting of a reproach that he felt as the patient feels the probing of a wound.
And now try to understand the thoughts that troubled Lucien's mind as he went down from Angouleme. Was the great lady angry with him? Would she receive David? Had he, Lucien, in his ambition, flung himself headlong back into the depths of L'Houmeau? Before he set that kiss on Louise's forehead, he had had time to measure the distance between a queen and her favorite, so far had he come in five months, and he did not tell himself that David could cross over the same ground in a moment. Yet he did not know how completely the lower orders were excluded from this upper world; he did not so much as suspect that a second experiment of this kind meant ruin for Mme. de Bargeton. Once accused and fairly convicted of a liking for canaille, Louise would be driven from the place, her caste would shun her as men shunned a leper in the Middle Ages. Nais might have broken the moral law, and her whole circle, the clergy and the flower of the aristocracy, would have defended her against the world through thick and then; but a breach of another law, the offence of admitting all sorts of people to her house --this was sin without remission. The sins of those in power are always overlooked--once let them abdicate, and they shall pay the penalty. And what was it but abdication to receive David?
