登陆注册
15687400000069

第69章 CHAPTER XVI(5)

"Thou dost it--but there's a, right and a wrong way of setting about everything--and to my thinking, the right way is to take a thing up heartily, if it is only making a bed. Why! dear ah me, making a bed may be done after a Christian fashion, I take it, or else what's to come of such as me in heaven, who've had little enough time on earth for clapping ourselves down on our knees for set prayers? When I was a girl, and wretched enough about Master Thurstan, and the crook on his back which came of the fall I gave him, I took to praying and sighing, and giving up the world; and I thought it were wicked to care for the flesh, so I made heavy puddings, and was careless about dinner and the rooms, and thought I was doing my duty, though I did call myself a miserable sinner. But one night, the old missus (Master Thurstan's mother) came in, and sat down by me, as I was a-scolding myself, without thinking of what I was saying; and, says she, 'Sally! what are you blaming yourself about, and groaning over? We hear you in the parlour every night, and it makes my heart ache.' 'Oh, ma'am,' says I, 'I'm a miserable sinner, and I'm travailing in the new birth.' 'Was that the reason,' says she, 'why the pudding was so heavy to-day?' 'Oh, ma'am, ma'am,' said I, 'if you would not think of the things of the flesh, but trouble yourself about your immortal soul.' And I sat a-shaking my head to think about her soul.

'But,' says she, in her sweet dropping voice, 'I do try to think of my soul every hour of the day, if by that you mean trying to do the will of God, but we'll talk now about the pudding; Master Thurstan could not eat it, and I know you'll be sorry for that.' Well! I was sorry, but I didn't choose to say so, as she seemed to expect me; so says I, 'It's a pity to see children brought up to care for things of the flesh;' and then I could have bitten my tongue out, for the missus looked so grave, and I thought of my darling little lad pining for want of his food. At last, says she, 'Sally, do you think God has put us into the world just to be selfish, and do nothing but see after our own souls? or to help one another with heart and hand, as Christ did to all who wanted help?' I was silent, for, you see, she puzzled me. So she went on, 'What is that beautiful answer in your Church catechism, Sally?' I were pleased to hear a Dissenter, as I did not think would have done it, speak so knowledgeably about the catechism, and she went on: '"to do my duty in that station of life unto which it shall please God to call me;" well, your station is a servant and it is as honourable as a king's, if you look at it right; you are to help and serve others in one way, just as a king is to help others in another. Now what way are you to help and serve, or to do your duty, in that station of life unto which it has pleased God to call you? Did it answer God's purpose, and serve Him, when the food was unfit for a child to eat, and unwholesome for any one?' Well! I would not give it up, I was so pig-headed about my soul; so says I, 'I wish folks would be content with locusts and wild honey, and leave other folks in peace to work out their salvation;'

and I groaned out pretty loud to think of missus's soul. I often think since she smiled a bit at me; but she said, 'Well, Sally, to-morrow, you shall have time to work out your salvation; but as we have no locusts in England, and I don't think they'd agree with Master Thurstan if we had, I will come and make the pudding; but I shall try and do it well, not only for him to like it, but because everything may be done in a right way or a wrong; the right way is to do it as well as we can, as in God's sight;the wrong is to do it in a self-seeking spirit, which either leads us to neglect it to follow out some device of our own for our own ends, or to give up too much time and thought to it both before and after the doing.'

Well! I thought of old missus's words this morning, when I saw you making the beds. You sighed so, you could not half shake the pillows; your heart was not in your work; and yet it was the duty God had set you, I reckon;I know it's not the work parsons preach about; though I don't think they go so far off the mark when they read, 'whatsoever thy hand findeth to do, that do with all thy might.' Just try for a day to think of all the odd jobs as to be done well and truly as in God's sight, not just slurred over anyhow, and you'll go through them twice as cheerfully, and have no thought to spare for sighing or crying." Sally bustled off to set on the kettle for tea, and felt half ashamed, in the quiet of the kitchen, to think of the oration she had made in the parlour. But she saw with much satisfaction, that henceforward Ruth nursed her boy with a vigour and cheerfulness that were reflected back from him;and the household work was no longer performed with a languid indifference, as if life and duty were distasteful. Miss Benson had her share in this improvement, though Sally placidly took all the credit to herself. One day as she and Ruth sat together, Miss Benson spoke of the child, and thence went on to talk about her own childhood. By' degrees they spoke of education, and the book-learning that forms one part of it; and the result was that Ruth determined to get up early all through the bright summer mornings, to acquire the knowledge hereafter to be given to her child. Her mind was uncultivated, her reading scant; beyond the mere mechanical arts of education she knew nothing; but she had a refined taste, and excellent sense and judgment to separate the true from the false. With these qualities, she set to work under Mr. Benson's directions. She read in the early morning the books that he marked out; she trained herself with strict perseverance to do all thoroughly; she did not attempt to acquire any foreign language, although her ambition was to learn Latin, in order to teach it to her boy.

Those summer mornings were happy, for she was learning neither to look backwards nor forwards, but to live faithfully and earnestly in the present.

She rose while the hedge-sparrow was yet singing his reveil to his mate; she dressed and opened her window, shading the soft-blowing air and the sunny eastern light from her baby. If she grew tired, she went and looked at him, and all her thoughts were holy prayers for him. Then she would gaze awhile out of the high upper window on to the moorlands, that swelled in waves one behind the other, in the grey, cool morning light.

These were her occasional. relaxations, and after them she returned with strength to her work.

同类推荐
  • 阿难问事佛吉凶经

    阿难问事佛吉凶经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 王常宗集

    王常宗集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 江阴城守后纪

    江阴城守后纪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 列仙传

    列仙传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • RHETORIC

    RHETORIC

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 蔷薇花开

    蔷薇花开

    本书作者:染颜、惹闲。(=^ω^=)此文悬念多多,想一目了然的读者慎入。“我一直在做一个梦,梦见一个裙角绣着蓝蔷薇的女孩在漫天飞舞的蔷薇花瓣中向我伸手,可是我无法动弹,无法触及她,直到她远去,模糊,消失。我不知道她是谁,甚至我还来不及记忆她,她就那么消失了,我能感受到她对我很重要,甚至已经超过我的生命。”看着窗外的一大片蔷薇随风轻飘,他的心有一种莫名得阵痛。
  • The Uncommercial Traveller

    The Uncommercial Traveller

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 灾厄天书

    灾厄天书

    当恐怖的灾厄降世,禁忌的力量觉醒,为了盖娅,为了种族,为了希望,卑微的碳基生命将抗争到底
  • 网游之星空

    网游之星空

    一个外来的神奇物质,一场五国联合制造的虚拟游戏,一场灭世的灾难,每一个事件,都显示着这个时代的不平凡,在这里,每一个人都有变强的机会因为一个事件,叶羽进入了首款全系虚拟游戏“荣耀纪元”,孤身一人踏上征途。因为那个事件,他遇到了一个不该出现的剧情。虽然他的游戏角色因此被删除,但是,他的传奇,也就此开始!
  • 天随

    天随

    一个少年身世奇特,天生没有父亲,只由母亲自然孕育。在探寻离奇身世的过程中,经历诸多奇遇、磨难、爱恨情仇,血雨腥风......得神功,化为顶天立地巨人;创神通,可致天崩地裂。且看他,生死之隙、天上人间,竟成无敌...
  • 墨染韶华忆锦年

    墨染韶华忆锦年

    一个瞎眼孤女,却立志要成为这世上最厉害的人,立于苍穹之上。这不是笑话,而是最美的情话;这不是幻想,而是命中注定。被命运之神遗弃的孤女,遇到了她生命中最重要的两个人,从此,一切开始逆转。天不容我,我便逆天而行!看她如何在这纷乱的世界里,突破重重阻碍,闯过道道难关,成为最耀眼的光华!因为有了你,我生命的意义不再只是活着,而是努力站在苍穹之上,因为我想成为你唯一的碧海云天。——墨染因为有了你,天下之大,我的目光再也无法转移,我的心脏只为你而跳动,因为我想成为你唯一的锦瑟韶华。——锦年
  • 言灵零

    言灵零

    言灵大陆中,有这么一部分特殊的人,他们拥有言灵,可以做到言出法随,是为灵师而灵师中最特殊的一部分可以成为筑界师,是社会改变的主要因素。新世界逐渐增多,弊处也逐渐显露旧元历3115年灵灾频繁爆发,言灵大陆人口锐减。世界线脆弱无比。旧元历3220年,七位筑界师站了出来。重新构筑世界线,言灵大陆再次恢复平静。那一天被叫做界日,那一年就是新元历元年。新元历125年,一个拥有两个言灵的人从萨拉迪卡学院踏上征程。
  • 地狱来的剑尊

    地狱来的剑尊

    在真正来到这里之前,我和大家一样,认为这里只存在于神话传说之中,今时今日,带着残破的身躯来到这里,我才知道,所谓的地狱是存在的,只是,并非恶人才会来到这里,并没有所谓的十八层地狱,也并没有所谓的阎罗王,有的,是一群为了不被湮灭的灵魂。
  • 拜将封神录

    拜将封神录

    观天下大势,百族割据,烽火弥漫。群雄逐鹿奏起钢铁铮鸣的序曲,诗人吟游着一个又一个不朽的史诗。千金易得一将难求,谁将谱写新的传奇,如何封神拜将。自荒古三神造世引领万物,再到上古十圣领导万族共御七魔,紧接着大破灭的神罚时代,英雄王夜星强势一统人族并联合百族在神战中求存,建立了大一统的星光王朝,千百年间,分分合合。星光历1374年星光王朝正式宣告破灭分离,开始了漫长的乱世纷争。
  • 狂念之年少轻狂

    狂念之年少轻狂

    顾宇一个农村孩子,瘦弱矮小,禁不起风吹雨打,在初中里受尽欺负和白眼,在高中也一直被康浩天等人的欺负,最终忍受不了,爆发出自己心里的愤怒,和自己的兄弟们掀起了一场又一场腥风血雨,开始了他的崛起之路……