In truth methought I read thy whispers mildWherewith thou lovingly my soul didst fill,E'en to myself for aye ennobling me.
1807?.
NEMESIS.
WHEN through the nations stalks contagion wild,We from them cautiously should steal away.
E'en I have oft with ling'ring and delay Shunn'd many an influence, not to be defil'd.
And e'en though Amor oft my hours beguil'd,At length with him preferr'd I not to play,And so, too, with the wretched sons of clay, When four and three-lined verses they compil'd.
But punishment pursues the scoffer straight,As if by serpent-torch of furies ledFrom bill to vale, from land to sea to fly.
I hear the genie's laughter at my fate;
Yet do I find all power of thinking fledIn sonnet-rage and love's fierce ecstasy.
1807-8.
THE CHRISTMAS-BOX.
THIS box, mine own sweet darling, thou wilt findWith many a varied sweetmeat's form supplied;The fruits are they of holy Christmas tide, But baked indeed, for children's use design'd.
I'd fain, in speeches sweet with skill combin'd,Poetic sweetmeats for the feast provide;But why in such frivolities confide?
Perish the thought, with flattery to blind!
One sweet thing there is still, that from within,Within us speaks,--that may be felt afar;This may be wafted o'er to thee alone.
If thou a recollection fond canst win,As if with pleasure gleam'd each well-known star,The smallest gift thou never wilt disown.
1807.
THE WARNING.
WHEN sounds the trumpet at the Judgment Day,And when forever all things earthly die,We must a full and true account supply Of ev'ry useless word we dropp'd in play.
But what effect will all the words conveyWherein with eager zeal and lovingly,That I might win thy favour, labour'd I, If on thine ear alone they die away?
Therefore, sweet love, thy conscience bear in mind,Remember well how long thou hast delay'd,So that the world such sufferings may not know.
If I must reckon, and excuses findFor all things useless I to thee have said,To a full year the Judgment Day will grow1807?.
THE EPOCHS.
ON Petrarch's heart, all other days before,In flaming letters written, was impress dGOOD FRIDAY.And on mine, be it confess'd, Is this year's ADVENT, as it passeth o'er.
I do not now begin,--I still adoreHer whom I early cherish'd in my breast;,Then once again with prudence dispossess'd, And to whose heart I'm driven back once more.
The love of Petrarch, that all-glorious love,Was unrequited, and, alas, full sad;One long Good Friday 'twas, one heartache drearBut may my mistress' Advent ever prove,With its palm-jubilee, so sweet and glad,One endless Mayday, through the livelong year!
1807.
THE DOUBTERS AND THE LOVERS.
THE DOUBTERS.
YE love, and sonnets write! Fate's strange behest!
The heart, its hidden meaning to declare,Must seek for rhymes, uniting pair with pair:
Learn, children, that the will is weak, at best.
Scarcely with freedom the o'erflowing breastAs yet can speak, and well may it beware;Tempestuous passions sweep each chord that's there, Then once more sink to night and gentle rest.
Why vex yourselves and us, the heavy stoneUp the steep path but step by step to roll?
It falls again, and ye ne'er cease to strive.
THE LOVERS.
But we are on the proper road alone!
If gladly is to thaw the frozen soul,The fire of love must aye be kept alive.
1807?.
CHARADE.
Two words there 'are, both short, of beauty rare,Whose sounds our lips so often love to frame,But which with clearness never can proclaim The things whose own peculiar stamp they bear.
'Tis well in days of age and youth so fair,One on the other boldly to inflame;And if those words together link'd we name, A blissful rapture we discover there.
But now to give them pleasure do I seek,And in myself my happiness would find;I hope in silence, but I hope for this:
Gently, as loved one's names, those words to speakTo see them both within one image shrin'd,Both in one being to embrace with bliss.
1807.
EPIGRAMS.
In these numbers be express'd Meaning deep, 'neath merry jest.
TO ORIGINALS.
A FELLOW says: "I own no school or college;No master lives whom I acknowledge;
And pray don't entertain the thought That from the dead I e'er learnt aught."This, if I rightly understand, Means: "I'm a blockhead at first hand."1815.
THE SOLDIER'S CONSOLATION.
No! in truth there's here no lack:
White the bread, the maidens black!
To another town, next night:
Black the bread, the maidens white!
1815.
GENIAL IMPULSE.
THUS roll I, never taking ease, My tub, like Saint Diogenes, Now serious am, now seek to please;Now love and hate in turn one sees;
The motives now are those, now these;
Now nothings, now realities.
Thus roll I, never taking ease, My tub, like Saint Diogenes.
1810.
NEITHER THIS NOR THAT.
IF thou to be a slave shouldst will, Thou'lt get no pity, but fare ill;And if a master thou wouldst be, The world will view it angrily;And if in statu quo thou stay, That thou art but a fool, they'll say.
1815.
THE WAY TO BEHAVE.
THOUGH tempers are bad and peevish folks swear, Remember to ruffle thy brows, friend, ne'er;And let not the fancies of women so fair E'er serve thy pleasure in life to impair.
1815.
THE BEST.
WHEN head and heart are busy, say,What better can be found?
Who neither loves nor goes astray,Were better under ground.
1815.
AS BROAD AS IT'S LONG.
MODEST men must needs endure,And the bold must humbly bow;Thus thy fate's the same, be sure,Whether bold or modest thou.
1815.
THE RULE OF LIFE.
IF thou wouldst live unruffled by care, Let not the past torment thee e'er;As little as possible be thou annoy'd, And let the present be ever enjoy'd;Ne'er let thy breast with hate be supplied, And to God the future confide.
1815.
THE SAME, EXPANDED.
IF thou wouldst live unruffled by care, Let not the past torment thee e'er;If any loss thou hast to rue, Act as though thou wert born anew;Inquire the meaning of each day, What each day means itself will say;In thine own actions take thy pleasure, What others do, thou'lt duly treasure;Ne'er let thy breast with hate be supplied, And to God the future confide.
