The two men liked each other at the first glance; Wesley wrote in his Journal, "I soon found what spirit he was of, and asked his advice in regard to my own conduct," while Spangenberg paralleled this in his Diary with the remark, "He told me how it was with him, and I saw that true Grace dwelt in and governed him."During the two days which elapsed before the transport came to take the Moravians from the ship, Wesley and Spangenberg had several long conversations, each recording the points that struck him most, but without comment.These discussions regarding doctrine and practice were renewed at intervals during the remainder of Spangenberg's stay in Savannah, and the young Englishman showed himself eager to learn the Indian language so that he might preach to the natives, generous in his offers to share his advantages of study with the Moravians, and above all determined to enforce the letter of the ecclesiastical law, as he understood it, in his new parish.He thought "it would be well if two of the Moravian women would dedicate themselves to the Indian service, and at once begin to study the language," and "as the early Church employed deaconesses, it would be profitable if these women were ordained to their office." He was also convinced "that the apostolic custom of baptism by immersion ought to be observed in Georgia.""He bound himself to no sect, but took the ground that a man ought to study the Bible and the writings of the Church Fathers of the first three centuries, accepting what agreed with these two sources, and rejecting all else."He requested the Moravians to use the Lord's Prayer at all their public services, "since this is acknowledged to have been the custom of the early Church," and since that early Church celebrated the Holy Communion every day, he thought it necessary that all members should partake at least on every Sunday.
"He also had his thoughts concerning Fast days." Spangenberg promised to lay these matters before the congregation, but so far as Fast days were concerned, he said that while he would observe them as a matter of conscience if he belonged to a Church which required them, he doubted the wisdom of forcing them upon a Church in which they were not obligatory.
On the 21st, the periagua ("so they call a rather deep, large boat")came to take the Moravians to Savannah, but it was necessary to call at the other ship, as some of their baggage had been brought in that vessel.
Spangenberg went ahead, and found that for some reason the baggage could not be taken off that day.He was pleasantly received by "the younger" Reck, but the Baron was absent, having gone to see the site to which the Salzburgers wished to move their settlement, Gen.Oglethorpe having given his permission.About the time the periagua arrived, a heavy rain came up, and fearing the effect on the new-comers, Spangenberg obtained permission to take them into the cabin.
When ten o'clock came they decided to wait no longer, and started for Savannah, with the result that they spent the entire night in the rain, in an open boat, and then had passed but half way up the river!
Early in the morning Spangenberg took two men and his small boat and went ahead, stopping at Capt.Thomson's ship to get some things Korte had sent them from London.They reached Savannah in the afternoon, and before daybreak on Thursday, Feb.23rd, the periagua at last landed its passengers at Savannah.
That evening Spangenberg returned with Oglethorpe to the ship, that various important matters might be more fully discussed.
They agreed, (1) that the five hundred acres already surveyed for Zinzendorf should be retained, and settled, but that it would be wise to take an additional five hundred acres of more fertile land nearer Savannah, where it would be more accessible, the grant to be made to Christian Ludwig von Zinzendorf, the Count's eldest son;(2) that no Moravian could accept a fifty acre tract without pledging himself to military service, but land could be secured for a number of them at the rate of twenty acres apiece, without this obligation.
This land could be selected near Zinzendorf's estate, the town to be built on the Count's property.If any wished to leave the Moravian Congregation, he should receive twenty acres elsewhere for himself.(3) Non-Moravians, like John Regnier, might live with them on the same conditions.
(4) If one of the Moravians died without male issue, the Congregation should name his successor in the title to the land.
(5) The promised cattle should still be given.
It was further arranged that Spangenberg should continue to hold the title to his fifty acres, but with the understanding that it was in trust for the Congregation; the same to apply to Nitschmann's land, if desired.
On the 25th and 26th, a number of Indians visited the ship, being received with much ceremony."King" Tomochichi, and others, Spangenberg had often seen, and they were formally presented to Mr.Wesley, of whom they had heard, and to whom they gave a flask of honey and a flask of milk, with the wish that "the Great Word might be to them as milk and honey." Tomochichi told of his efforts to keep peace among the tribes, in the face of rumors that the English meant to enslave them all, and of his success so far, but he feared the Indians were not in a frame of mind to give much heed to the Gospel message.
Still he welcomed the attempt, and would give what aid he could, advising that the missionaries learn the Indian tongue, and that they should not baptize, -- as the Spanish did, --until the people were instructed and truly converted.
On Feb.27th, General Oglethorpe started for the Altamaha.
