Each day as it passed brought forth fresh brawls and provocations: libels were invented by the Capuchins, and spread abroad by three of their number. Meetings were held every day, and at last became so numerous that the town authorities called in the aid of the militia-dragoons to disperse them. Now these gatherings consisted chiefly of those tillers of the soil who are called cebets, from a Provencal word cebe, which means "onion," and they could easily be recognised as Catholics by their red pouf, which they wore both in and out of uniform. On the other hand, the dragoons were all Protestants.
However, these latter were so very gentle in their admonitions, that although the two parties found themselves, so to speak, constantly face to face and armed, for several days the meetings were dispersed without bloodshed. But this was exactly what the cebets did not want, so they began to insult the dragoons and turn them into ridicule. Consequently, one morning they gathered together in great numbers, mounted on asses, and with drawn swords began to patrol the city.
At the same time, the lower classes, who were nearly all Catholics, joined the burlesque patrols in complaining loudly of the dragoons, some saying that their horses had trampled on their children, and others that they had frightened their wives.
The Protestants contradicted them, both parties grew angry, swords were half drawn, when the municipal authorities came on the scene, and instead of apprehending the ringleaders, forbade the dragoons to patrol the town any more, ordering them in future to do nothing more than send twenty men every day to mount guard at the episcopal palace and to undertake no other duty except at the express request of the Town Council. Although it was expected that the dragoons would revolt against such a humiliation, they submitted, which was a great disappointment to the cebets, who had been longing for a chance to indulge in new outrages. For all that, the Catholics did not consider themselves beaten; they felt sure of being able to find some other way of driving their quarry to bay.
Sunday, the 13th of June, arrived. This day had been selected by the Catholics for a great demonstration. Towards ten o'clock in the morning, some companies wearing the red tuft, under pretext of going to mass, marched through the city armed and uttering threats. The few dragoons, on the other hand, who were on guard at the palace, had not even a sentinel posted, and had only five muskets in the guard-house. At two o'clock P.M. there was a meeting held in the Jacobin church, consisting almost exclusively of militia wearing the red tuft. The mayor pronounced a panegyric on those who wore it, and was followed by Pierre Froment, who explained his mission in much the same words as those quoted above. He then ordered a cask of wine to be broached and distributed among the cebets, and told them to walk about the streets in threes, and to disarm all the dragoons whom they might meet away from their post. About six o'clock in the evening a red-tuft volunteer presented himself at the gate of the palace, and ordered the porter to sweep the courtyard, saying that the volunteers were going to get up a ball for the dragoons. After this piece of bravado he went away, and in a few moments a note arrived, couched in the following terms:
"The bishop's porter is warned to let no dragoon on horse or on foot enter or leave the palace this evening, on pain of death.
13th June 1790."
This note being brought to the lieutenant, he came out, and reminded the volunteer that nobody but the town authorities could give orders to the servants at the palace. The volunteer gave an insolent answer, the lieutenant advised him to go away quietly, threatening if he did not to put him out by force. This altercation attracted a great many of the red-tufts from outside, while the dragoons, hearing the noise, came down into the yard; the quarrel became more lively, stones were thrown, the call to arms was heard, and in a few moments about forty cebets, who were prowling around in the neighbourhood of the palace, rushed into the yard carrying guns and swords. The lieutenant, who had only about a dozen dragoons at his back, ordered the bugle to sound, to recall those who had gone out; the volunteers threw themselves upon the bugler, dragged his instrument from his hands, and broke it to pieces. Then several shots were fired by the militia, the dragoons returned them, and a regular battle began. The lieutenant soon saw that this was no mere street row, but a deliberate rising planned beforehand, and realising that very serious consequences were likely to ensue, he sent a dragoon to the town hall by a back way to give notice to the authorities.
M. de Saint-Pons, major of the Nimes legion, hearing some noise outside, opened his window, and found the whole city in a tumult: people were running in every direction, and shouting as they ran that the dragoons were being killed at the palace. The major rushed out into the streets at once, gathered together a dozen to fifteen patriotic citizens without weapons, and hurried to the town hall:
There he found two officials of the town, and begged them to go at once to the place de l'Eveche, escorted by the first company, which was on guard at the town hall. They agreed, and set off. On the way several shots were fired at them, but no one was hit. When they arrived at the square, the cebets fired a volley at them with the same negative result. Up the three principal streets which led to the palace numerous red-tufts were hurrying; the first company took possession of the ends of the streets, and being fired at returned the fire, repulsing the assailants and clearing the square, with the loss of one of their men, while several of the retreating cebets were wounded.
While this struggle was going on at the palace, the spirit of murder broke loose in the town.
