登陆注册
15673600000028

第28章

But if a man has prodigally wasted and spent his patrimony, he is neither capable of magistracy, office, or suffrage in the commonwealth."Citizens are not only to defend the commonwealth, but according to their abilities, as the Romans under Servius Tullius (regard had to their estates), were some enrolled in the horse centuries, and others of the foot, with arms enjoined accordingly, nor could it be otherwise in the rest of the commonwealths, though out of historical remains, that are so much darker, it be not so clearly probable. And the necessary prerogative to be given by a commonwealth to estates, is in some measure in the nature of industry, and the use of it to the public. "The Roman people," says Julius Exuperantius, "were divided into classes, and taxed according to the value of their estates. All that were worth the sums appointed were employed in the wars; for they most eagerly contend for the victory; who fight for liberty in defence of their country and possessions.

But the poorer sort were polled only for their heads (which was all they had) and kept in garrison at home in time of war; for these might betray the armies for bread, by reason of their poverty, which is the reason that Marius, to whom the care of the government ought not to have been committed, was the first that led them into the field;" and his success was accordingly. There is a mean in things; as exorbitant riches overthrow the balance of a commonwealth, so extreme poverty cannot hold it, nor is by any means to be trusted with it. The clause in the order concerning the prodigal is Athenian, and a very laudable one; for he that could not live upon his patrimony, if he comes to touch the public money, makes a commonwealth bankrupt.

The fourth order "distributes the people according to the places of their habitation, into parishes, hundreds, and tribes."For except the people be methodically distributed, they cannot be methodically collected; but the being of a commonwealth consists in the methodical collection of the people: wherefore you have the Israelitish divisions into rulers of thousands, of hundreds, of fifties, and of tens; and of the whole commonwealth into tribes: the Laconic into oboe, moras, and tribes; the Roman into tribes, centuries, and classes; and something there must of necessity be in every government of the like nature, as that in the late monarchy -- by counties. But this being the only institution in Oceana, except that of the agrarian, which required any charge or included any difficulty, engages me to a more particular description of the manner how it was performed, as follows:

A thousand surveyors, commissioned and instructed by the Lord Archon and the Council, being divided into two equal numbers, each under the inspection of two surveyors-general, were distributed into the northern and southern parts of the territory, divided by the river Hemisua, the whole whereof contains about 10,000 parishes, some ten of those being assigned to each surveyor; for as to this matter there needed no great exactness, it tending only by showing whither everyone was to, begin, to the more orderly carrying repair and whereabout to on of the work; the nature of their instructions otherwise regarding rather the number of the inhabitants than of the parishes. The surveyors, therefore, being every one furnished with a convenient proportion of urns, balls, and balloting-boxes -- in the use whereof they had been formerly exercised -- and now arriving each at his respective parish, being with the people by teaching them their first lesson, which was the ballot; and though they found them in the beginning somewhat froward, as at toys, with which, while they were in expectation of greater matters from a Council of legislators, they conceived themselves to be abused, they came within a little while to think them pretty sport, and at length such as might very soberly be used in good earnest; whereupon the surveyors began the institution included in --The first order, requiring "That upon the first Monday next ensuing the last of December the bigger bell in every parish throughout the nation be rung at eight of the clock in the morning, and continue ringing for the space of one hour; and that all the elders of the parish respectively repair to the church before the bell has done ringing, where, dividing themselves into two equal numbers, or as near equal as may be, they shall take their places according to their dignities, if they be of divers qualities, and according to their seniority, if they be of the same, the one half on the one side, and the other half on the other, in the body of the church, which done, they shall make oath to the overseers of the parish for the time being (instead of these the surveyors were to officiate at the institution, or first assembly) by holding up their hands, to make a fair election according to the laws of the ballot, as they are hereafter explained, of such persons, amounting to a fifth part of their whole number, to be their deputies, and to exercise their power in manner hereafter explained, as they shall think in their consciences to be fittest for that trust, and will acquit themselves of it to the best advantage of the commonwealth. And oath being thus made, they shall proceed to election, if the elders of the parish amount to 1,000 by the ballot of the tribe, as it is in due place explained, and if the elders of the parish amount to fifty or upward, but within the number of 1,000, by the ballot of the hundred, as it is in due place explained. But, if the elders amount not to fifty, then they shall proceed to the ballot of the parish, as it is in this place and after this manner explained.

同类推荐
  • 文忠集

    文忠集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 亨利四世上篇

    亨利四世上篇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 格古要论

    格古要论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 实知篇

    实知篇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 太上清静元洞真文玉字妙经

    太上清静元洞真文玉字妙经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 思念青春

    思念青春

    “在你所经历的的青春时代,有没有那么一个人,一直存在于你的脑海中?”一次QQ聊天时的邂逅,思和念偶然相识。之后,在校园之中,两人之间逐渐展开了一段悲欢离合、晦涩难忘的青春故事...
  • 不再青葱的誓言

    不再青葱的誓言

    夏日嫩草的清香,浮动白云的清风。“呐,沐,等一切都结束,一起再到这赏陌花吧。”“嗯,我们拉钩一百年不后悔。呵呵。”......沐,对不起。我们谁不该拿一颗心做赌注开这样的玩笑。我才知道那是真的从心底,无可救药的喜欢。夏草的香气,白云之风,不管过了多少年,只有我一个人……
  • 焚世乱

    焚世乱

    秋已尽日犹长人若浮萍倍感凄凉云似散风渐扬风雨飘渺丝丝断肠天生经脉闭塞的秦远不甘命运的作弄九死一生借助神魔之血练体冲破桎梏一飞冲天遭逢奇遇险死还生寻访亲母焚尽乱世不求不负天下人但求问心无愧始于行辗转迷离的故事情节将带给你不一样的东方异界
  • 撼天之源

    撼天之源

    世界就是一尊沙漏,倒立之间,看似寻常,实则已地裂天崩。主角是一个贫瘠之地走出来的孩子,他没有父亲,也没母亲,但有一位将他视如己出的田姨,在田姨的帮助下,他得到一个修炼灵源的机会。源是万物之本,蕴含于天地之间,修炼灵源成为灵士,抬手间天昏地暗,犹如神灵。随着自身的强大,水霁的视野也越辣越开阔,他甚至发现了一个天大的秘密,这一切事情似乎都是被人安排罗列。到底是谁,试图改变这个世界的轨迹。
  • 墉城集仙录

    墉城集仙录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 听说你在青春停留过

    听说你在青春停留过

    大家好,我是那光稀威。希望在以后的生活里我们能互相学习,互相进步,在阅读中寻找快乐寻找自我。
  • 李商隐集

    李商隐集

    李商隐(813—858),字义山,号玉溪生,怀州河内(今河南沁阳)人。开成二年进士。他是晚唐诗坛巨擘,四六骈文章奏的代表作家。鲁迅曾说:“玉溪生清词丽句,何敢比肩,而用典太多,则为我所不满。”这是因为有人将鲁迅的诗比作李商隐的诗,因此他自谦不敢比肩,但李诗用典太多至于有獭祭之称,则鲁迅所言可说是道出了一般读李商隐诗文者的普遍感受。确实,李氏诗文裹着一层坚硬的外壳。千百年来,人们却对钻破这层外壳有浓厚的兴趣。然而,李商隐毕竟是唐代极富创意的作者之一,诚如葛常之《韵语阳秋》所云:“义山诗以包蕴密致,演绎平畅,味无穷而炙愈出,钻弥坚而酌不竭。
  • 北极光

    北极光

    林澈从小就喜欢和爷爷玩耍,可是后来爷爷的身体越来越严重,连一向吵架的爸爸妈妈也开始和睦起来了,可是真的有那么平静吗,爷爷去世后,林澈终于知道了,爸爸妈妈和好是假,为了爷爷的产业才是真,爸爸妈妈在打闹之中失去了生命,林澈也进入了孤儿院,直到十三岁才去了舅舅家,林澈按照遗嘱背负了许多人都眼红的财产,阴谋越来越多,林澈遇到了一个叫韩子澈的人,还有林书翰,在无数的分分合合后,林澈身穿白色婚纱出现在了众人面前。
  • 邪尊妖姬

    邪尊妖姬

    她一代年轻宗师,却因那天书被人嫉妒,联合十几名宗师一同杀害她,她在最后一刻,动用了天书之技,用尽寿命,毁了天地,毁了天书,带笑而去。转世,身负百余种剧毒被鬼毒谷鬼谷子所救,待十三年毒尽一一解完,她的逆天之路,从此开始。他爱上了她,却发现她心负情伤早有他人,他该如何入她心?(此文非一对一!女主因特殊原因一直以男儿身行走天下,没有固定男主,作者任性,最后想要谁当男主就是男主,咩哈哈哈哈哈哈!此文一女多男,作者新手笔文不好,勿喷。)
  • 亲情哈密

    亲情哈密

    少年时,在地里埋下一颗种子,认真地清除瓦砾砖石,给它以最好的肥料,灌溉以最清纯的水,每日看它在阳光下抽芽、生长,便成为生活中最期待最快乐的事。长大了,忽然明白,原来亲情也是点播在血脉里的一颗种子,我们落地的时候,它便开始生长,渐渐长成一棵树。那棵树的养分,是母亲的第一滴乳汁,是父亲的第一声叮咛,是祖母细细缝就的第一件小棉衣,也是祖父意味深长的第一个故事。