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第10章 CHAPTER IV. JOHN SMITH(1)

With the cool weather began active exploration, the object in chief the gathering from the Indians, by persuasion or trade or show of force, food for the approaching winter. Here John Smith steps forward as leader.

There begins a string of adventures of that hardy and romantic individual.

How much in Smith's extant narrations is exaggeration, how much is dispossession of others' merits in favor of his own, it is difficult now to say.* A thing that one little likes is his persistent depreciation of his fellows. There is but one Noble Adventurer, and that one is John Smith. On the other hand evident enough are his courage and initiative, his ingenuity, and his rough, practical sagacity. Let us take him at something less than his own valuation, but yet as valuable enough. As for his adventures, real or fictitious, one may see in them epitomized the adventures of many and many men, English, French, Spanish, Dutch, blazers of the material path for the present civilization.

* Those who would strike John Smith from the list of historians will commend the author's caution to the reader before she lets the Captain tell his own tale. Whatever Smith may not have been, he was certainly a consummate raconteur. He belongs with the renowned story-tellers of the world, if not with the veracious chroniclers.--Editor.

In December, rather autumn than winter in this region, he starts with the shallop and a handful of men up a tributary river that they have learned to call the Chickahominy. He is going for corn, but there is also an idea that he may hear news of that wished-for South Sea.

The Chickahominy proved itself a wonderland of swamp and tree-choked streams. Somewhere up its chequered reaches Smith left the shallop with men to guard it, and, taking two of the party with two Indian guides, went on in a canoe up a narrower way. Presently those left with the boat incautiously go ashore and are attacked by Indians. One is taken, tortured, and slain. The others get back to their boat and so away, down the Chickahominy and into the now somewhat familiar James. But Smith with his two men, Robinson and Emry, are now alone in the wilderness, up among narrow waters, brown marshes, fallen and obstructing tree trunks. Now come the men-hunting Indians-the King of Pamaunck, says Smith, with two hundred bowmen. Robinson and Emry are shot full of arrows. Smith is wounded, but with his musket deters the foe, killing several of the savages. His eyes upon them, he steps backward, hoping he may beat them off till he shall recover the shallop, but meets with the ill chance of a boggy and icy stream into which he stumbles, and here is taken.

See him now before "Opechancanough, King of Pamaunck!" Savages and procedures of the more civilized with savages have, the world over, a family resemblance. Like many a man before him and after, Smith casts about for a propitiatory wonder. He has with him, so fortunately, "a round ivory double-compass dial." This, with a genial manner, he would present to Opechancanough. The savages gaze, cannot touch through the glass the moving needle, grunt their admiration. Smith proceeds, with gestures and what Indian words he knows, to deliver a scientific lecture. Talking is best anyhow, will give them less time in which to think of those men he shot. He tells them that the world is round, and discourses about the sun and moon and stars and the alternation of day and night. He speaks with eloquence of the nations of the earth, of white men, yellow men, black men, and red men, of his own country and its grandeurs, and would explain antipodes.

Apparently all is waste breath and of no avail, for in an hour see him bound to a tree, a sturdy figure of a man, bearded and moustached, with a high forehead, clad in shirt and jerkin and breeches and hosen and shoon, all by this time, we may be sure, profoundly in need of repair. The tree and Smith are ringed byIndians, each of whom has an arrow fitted to his bow. Almost one can hear a knell ringing in the forest! But Opechancanough, moved by the compass, or willing to hear more of seventeenth-century science, raises his arm and stops the execution. Unbinding Smith, they take him with them as a trophy. Presently all reach their town of Orapaks.

Here he was kindly treated. He saw Indian dances, heard Indian orations.

The women and children pressed about him and admired him greatly. Bread and venison were given him in such quantity that he feared that they meant to fatten and eat him. It is, moreover, dangerous to be considered powerful where one is scarcely so. A young Indian lay mortally ill, and they took Smith to him and demanded that forthwith he be cured. If the white man could kill--how they were not able to see he could likewise doubtless restore life. But the Indian presently died. Hisfather, crying out in fury, fell upon the stranger who could have done so much and would not! Here also coolness saved the white man.

Smith was now led in triumph from town to town through the winter woods.

The James was behind him, the Chickahominy also; he was upon new great rivers, the Pamunkey and the Rappahannock. All the villages were much alike, alike the still woods, the sere patches from which the corn had been taken, the bear, the deer, the foxes, the turkeys that were met with, the countless wild fowl. Everywhere were the same curious, crowding savages, the fires, the rustic cookery, the covering skins of deer and fox and otter, the oratory, the ceremonial dances, the manipulations of medicine men or priests--these last, to the Englishmen, pure "devils with antique tricks." Days were consumed in this going from place to place. At one point was produced a bag of gunpowder, gained in some way from Jamestown. It was being kept with care to go into the earth in the spring and produce, when summer came, some wonderful crop.

Opechancanough was a great chief, but higher than he moved Powhatan, chief of chiefs. This Indian was yet a stranger to the English in Virginia. Now John Smith was to make his acquaintance.

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