How can He fulfil His threatenings, and yet forgive sin? If that problem been left to angels and men, they could never worked it out throughout eternity; but God has solved it through freely delivering up His own Son. In the glorious sacrifice of Jesus we see the justice of God magnified; for He laid sin on the blessed Lord, who had become one with His chosen. Jesus identified Himself with His people, and therefore their sin was laid upon Him, and the sword of the Lord awoke against Him. He was not taken arbitrarily to be a victim, but He was a voluntary Sufferer. His relationship amounted to covenant oneness with His people, and "it behoved Christ to suffer." Herein is a wisdom which must be more than equal to all minor perplexities. Hear this, then, O poor soul in suspense! The Lord says, "I have redeemed thee. I have already brought thee out of the labyrinth in which thou wast lost by sin, and therefore I will take thee out of the meshes of the net of temptation, and lead thee through the maze of trial; I will bring the blind by a way that they know not, and lead them in paths which they have not known. I will bring again from Bashan, I will bring up My people from the depths of the sea." Let us commit our way unto the Lord. Mine is a peculiarly difficult one, but I know that my Redeemer liveth, and He will lead me by a right way. He will be our Guide even unto death; and after death He will guide us through those tracks unknown of the mysterious region, and cause us to rest with Him for ever.
So also, if at any time we are in great _poverty_, or in great straitness of means for the Lord's work, and we are, therefore, afraid that we shall never get our needs supplied, let us cast off such fears as we listen to the music of these words:
"Fear not: for I have redeemed thee." God Himself looked down from heaven, and saw that there was no man who could give to Him a ransom for his brother, and each man on his own part was hopelessly bankrupt; and then, despite our spiritual beggary, He found the means of our redemption. What then? Let us hear the use which the Holy Spirit makes of this fact: "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" We cannot have a want which the Lord will not supply. Since God has given us Jesus, He will give us, not some things, but "all things." Indeed, all things are ours in Christ Jesus. No necessity of his life can for a single moment be compared to that dread necessity which the Lord has already supplied. The infinite gift of God's own Son is a far greater one than all that can be included in the term "all things": wherefore, it is a grand argument to the poor and needy, "Fear not: for I have redeemed thee." Perplexity and poverty are thus effectually met.
We are at times troubled by a sense of our personal _insignificance_. It seems too much to hope that God's infinite mind should enter into our mean affairs. Though David said, "I am poor and needy, yet the Lord thinketh upon me," we are not always quite prepared to say the same. We make our sorrows great under the vain idea that they are too small for the Lord to notice. I believe that our greatest miseries spring from those little worries which we hesitate to bring to our heavenly Father. Our gracious God puts an end to all such thoughts as these by saying "Fear not for I have redeemed thee." You are not of such small account as you suppose. The Lord would never be wasteful of His sacred expenditure.
He bought you with a price, and therefore He sets great store by you. Listen to what the Lord says: "Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life." It is amazing that the Lord should think so much of us as to give Jesus for us. "What is man that Thou art mindful of him?" Yet God's mind is filled with thoughts of love towards man. Know ye not that His only-begotten Son entered this world, and became a man? The man Christ Jesus has a name at which every knee shall bow, and He is so dear to the Father that, for His sake, His chosen ones are accepted, and are made to enjoy the freest access to Him. We sing truly,--"So near, so very near to God, Nearer we cannot be, For in the person of His Son We are as near as He."
