Thus the position of the Danes in Chippenham was desperate, and at the end of fourteen days, by which time they were reduced to an extremity by hunger, they sent messengers into the royal camp offering their submission. They promised if spared to quit the kingdom with all speed, and to observe this contract more faithfully than those which they had hitherto made and broken. They offered the king as many hostages as he might wish to take for the fulfilment of their promises. The haggard and emaciated condition of those who came out to treat moved Alfred to pity.
So weakened were they by famine that they could scarce drag themselves along. It would have been easy for the Saxons to have slain them to the last man; and the majority of the Saxons, smarting under the memory of the cruel oppression which they had suffered, the destruction of home and property, and the slaughter of friends and relations, would fain have exterminated their foes. King Alfred, however, thought otherwise.
Guthorn and the Danes had effected a firm settlement in East Anglia, and lived at amity with the Saxons there. They had, it is true, wrested from them the greatest portion of their lands. Still peace and order were now established. The Saxons were allowed liberty and equal rights. Intermarriages were taking place, and the two peoples were becoming welded into one. Alfred then considered that it would be well to have the king of this country as an ally; he and his settled people would soon be as hostile to further incursions of the Northmen as were the Saxons themselves, and their interests and those of Wessex would be identical.
Did he, on the other hand, carry out a general massacre of the Danes now in his power he might have brought upon England a fresh invasion of Northmen, who, next to plunder, loved revenge, and who might come over in great hosts to avenge the slaughter of their countrymen. Moved, then, by motives of policy as well as by compassion, he granted the terms they asked, and hostages having been sent in from the camp he ordered provisions to be supplied to the Danes.
The same night a messenger of rank came in from Guthorn saying that he intended to embrace Christianity.
The news filled Alfred and the Saxons with joy. The king, a sincere and devoted Christian, had fought as much for his religion as for his kingdom, and his joy at the prospect of Guthorn's conversion, which would as a matter of course be followed by that of his subjects, was deep and sincere.
To the Saxons generally the temporal consequence of the conversion had no doubt greater weight than the spiritual.
The conversion of Guthorn and the Danes would be a pledge far more binding than any oaths of alliance between the two kingdoms. Guthorn and his followers would be viewed with hostility by their countrymen, whose hatred of Christianity was intense, and East Anglia would, therefore, naturally seek the close alliance and assistance of its Christian neighbour.
Great were the rejoicings in the Saxon camp that night.
Seldom, indeed, has a victory had so great and decisive an effect upon the future of a nation as that of Ethandune. Had the Saxons been crushed, the domination of the Danes in England would have been finally settled. Christianity would have been stamped out, and with it civilization, and the island would have made a backward step into paganism and barbarism which might have delayed her progress for centuries.
The victory established the freedom of Wessex, converted East Anglia into a settled and Christian country, and enabled King Alfred to frame the wise laws and statutes and to establish on a firm basis the institutions which raised Saxon England vastly in the scale of civilization, and have in no small degree affected the whole course of life of the English people.
