Ursula's beauty and gentleness made her so dear to the doctor that he would have liked to change the laws of nature in her behalf. He declared to old Jordy that his teeth ached when Ursula was cutting hers. When old men love children there is no limit to their passion--they worship them. For these little beings they silence their own manias or recall a whole past in their service. Experience, patience, sympathy, the acquisitions of life, treasures laboriously amassed, all are spent upon that young life in which they live again; their intelligence does actually take the place of motherhood. Their wisdom, ever on the alert, is equal to the intuition of a mother; they remember the delicate perceptions which in their own mother were divinations, and import them into the exercise of a compassion which is carried to an extreme in their minds by a sense of the child's unutterable weakness. The slowness of their movements takes the place of maternal gentleness. In them, as in children, life is reduced to its simplest expression; if maternal sentiment makes the mother a slave, the abandonment of self allows an old man to devote himself utterly. For these reasons it is not unusual to see children in close intimacy with old persons. The old soldier, the old abbe, the old doctor, happy in the kisses and cajoleries of little Ursula, were never weary of answering her talk and playing with her. Far from making them impatient her petulances charmed them; and they gratified all her wishes, making each the ground of some little training.
The child grew up surrounded by old men, who smiled at her and made themselves mothers for her sake, all three equally attentive and provident. Thanks to this wise education, Ursula's soul developed in a sphere that suited it. This rare plant found its special soil; it breathed the elements of its true life and assimilated the sun rays that belonged to it.
"In what faith do you intend to bring up the little one?" asked the abbe of the doctor, when Ursula was six years old.
"In yours," answered Minoret.
An atheist after the manner of Monsieur Wolmar in the "Nouvelle Heloise" he did not claim the right to deprive Ursula of the benefits offered by the Catholic religion. The doctor, sitting at the moment on a bench outside the Chinese pagoda, felt the pressure of the abbe's hand on his.
"Yes, abbe, every time she talks to me of God I shall send her to her friend 'Shapron,'" he said, imitating Ursula's infant speech, "I wish to see whether religious sentiment is inborn or not. Therefore I shall do nothing either for or against the tendencies of that young soul; but in my heart I have appointed you her spiritual guardian."
"God will reward you, I hope," replied the abbe, gently joining his hands and raising them towards heaven as if he were making a brief mental prayer.
So, from the time she was six years old the little orphan lived under the religious influence of the abbe, just as she had already come under the educational training of her friend Jordy.
The captain, formerly a professor in a military academy, having a taste for grammar and for the differences among European languages, had studied the problem of a universal tongue. This learned man, patient as most old scholars are, delighted in teaching Ursula to read and write. He taught her also the French language and all she needed to know of arithmetic. The doctor's library afforded a choice of books which could be read by a child for amusement as well as instruction.
The abbe and the soldier allowed the young mind to enrich itself with the freedom and comfort which the doctor gave to the body. Ursula learned as she played. Religion was given with due reflection. Left to follow the divine training of a nature that was led into regions of purity by these judicious educators, Ursula inclined more to sentiment than to duty; she took as her rule of conduct the voice of her own conscience rather than the demands of social law. In her, nobility of feeling and action would ever be spontaneous; her judgment would confirm the impulse of her heart. She was destined to do right as a pleasure before doing it as an obligation. This distinction is the peculiar sign of Christian education. These principles, altogether different from those that are taught to men, were suitable for a woman,--the spirit and the conscience of the home, the beautifier of domestic life, the queen of her household. All three of these old preceptors followed the same method with Ursula. Instead of recoiling before the bold questions of innocence, they explained to her the reasons of things and the best means of action, taking care to give her none but correct ideas. When, apropos of a flower, a star, a blade of grass, her thoughts went straight to God, the doctor and the professor told her that the priest alone could answer her. None of them intruded on the territory of the others; the doctor took charge of her material well-being and the things of life; Jordy's department was instruction; moral and spiritual questions and the ideas appertaining to the higher life belonged to the abbe. This noble education was not, as it often is, counteracted by injudicious servants. La Bougival, having been lectured on the subject, and being, moreover, too simple in mind and character to interfere, did nothing to injure the work of these great minds. Ursula, a privileged being, grew up with good geniuses round her; and her naturally fine disposition made the task of each a sweet and easy one. Such manly tenderness, such gravity lighted by smiles, such liberty without danger, such perpetual care of soul and body made little Ursula, when nine years of age, a well-trained child and delightful to behold.
Unhappily, this paternal trinity was broken up. The old captain died the following year, leaving the abbe and the doctor to finish his work, of which, however, he had accomplished the most difficult part.
