Yet how essentially base are the distinctions! For instance, a gentleman may stake, say, five or ten louis d'or--seldom more, unless he is a very rich man, when he may stake, say, a thousand francs; but, he must do this simply for the love of the game itself--simply for sport, simply in order to observe the process of winning or of losing, and, above all things, as a man who remains quite uninterested in the possibility of his issuing a winner. If he wins, he will be at liberty, perhaps, to give vent to a laugh, or to pass a remark on the circumstance to a bystander, or to stake again, or to double his stake; but, even this he must do solely out of curiosity, and for the pleasure of watching the play of chances and of calculations, and not because of any vulgar desire to win. In a word, he must look upon the gaming-table, upon roulette, and upon trente et quarante, as mere relaxations which have been arranged solely for his amusement. Of the existence of the lures and gains upon which the bank is founded and maintained he must profess to have not an inkling. Best of all, he ought to imagine his fellow-gamblers and the rest of the mob which stands trembling over a coin to be equally rich and gentlemanly with himself, and playing solely for recreation and pleasure. This complete ignorance of the realities, this innocent view of mankind, is what, in my opinion, constitutes the truly aristocratic. For instance, I have seen even fond mothers so far indulge their guileless, elegant daughters--misses of fifteen or sixteen--as to give them a few gold coins and teach them how to play; and though the young ladies may have won or have lost, they have invariably laughed, and departed as though they were well pleased. In the same way, I saw our General once approach the table in a stolid, important manner. A lacquey darted to offer him a chair, but the General did not even notice him. Slowly he took out his money bags, and slowly extracted 300 francs in gold, which he staked on the black, and won. Yet he did not take up his winnings--he left them there on the table. Again the black turned up, and again he did not gather in what he had won; and when, in the third round, the RED turned up he lost, at a stroke, 1200 francs. Yet even then he rose with a smile, and thus preserved his reputation; yet I knew that his money bags must be chafing his heart, as well as that, had the stake been twice or thrice as much again, he would still have restrained himself from venting his disappointment.
On the other hand, I saw a Frenchman first win, and then lose, 30,000 francs cheerfully, and without a murmur. Yes; even if a gentleman should lose his whole substance, he must never give way to annoyance. Money must be so subservient to gentility as never to be worth a thought. Of course, the SUPREMELY aristocratic thing is to be entirely oblivious of the mire of rabble, with its setting; but sometimes a reverse course may be aristocratic to remark, to scan, and even to gape at, the mob (for preference, through a lorgnette), even as though one were taking the crowd and its squalor for a sort of raree show which had been organised specially for a gentleman's diversion. Though one may be squeezed by the crowd, one must look as though one were fully assured of being the observer--of having neither part nor lot with the observed. At the same time, to stare fixedly about one is unbecoming; for that, again, is ungentlemanly, seeing that no spectacle is worth an open stare--are no spectacles in the world which merit from a gentleman too pronounced an inspection.
However, to me personally the scene DID seem to be worth undisguised contemplation--more especially in view of the fact that I had come there not only to look at, but also to number myself sincerely and wholeheartedly with, the mob. As for my secret moral views,. I had no room for them amongst my actual, practical opinions. Let that stand as written: I am writing only to relieve my conscience. Yet let me say also this: that from the first I have been consistent in having an intense aversion to any trial of my acts and thoughts by a moral standard.
Another standard altogether has directed my life. . . .
