登陆注册
15470000000087

第87章

the well-known list of special Kentish customs,(71*) is reported to have been drawn up during an eyre of John of Berwick in the twenty-first year of Edward I. Be its origin what it may, we come across several of its rules at much earlier times,(72*) and they are always considered of immemorial custom. The basis of Kentish social law is the assumption that every man born in the county is entitled to be considered as personally free, and the Common Law Courts recognised the notion to the extent of admitting the assertion that a person was born in Kent as a reply against the 'exceptio villenagii.' The contrast with other counties did not stop there. The law of tenure was as different as the law of status. It would be needless to enumerate all the points set forth as Kentish custom. They show conclusively that the lord was anything but omnipotent in this county. Interference with the proprietary right of the peasantry is not even thought of the tenants may even alienate their plots freely; the lord can only claim the accustomed rents and services; if the tenants are negligent in performing work or making payments, distress and forfeiture are awarded by the manorial court according to carefully graduated forms; wardship in case of minority goes to the kin and not to the lord, and heiresses cannot be forced to marry against their wish. As a case of independence the Kentish custom is quite complete, and manorial documents show on every page that it was anything but a dead letter. The Rochester Custumal, the Black Book of St. Augustine, the customs of the Kentish possessions of Battle Abbey, the registers of Christ Church, Canterbury, all agree in showing the Kentish tenantry as a privileged one, both as to the quantity and as to the quality of their services.(73*) And so the great bulk of the Kentish peasantry actually appears in the same general position as the free socmen of other counties, and sometimes they are even called by this name.(74*)What is more, the law of Kent thus favourable to the peasantry connects itself distinctly with the ancient customs of Saxon ceorls: the quaint old English proverbs enrolled in it look like sayings which have kept it in the memory of generations before it was transmitted to writing. The peculiarities in the treatment of wardship, of dower, of inheritance, appear not only in opposition to the feudal treatment of all these subjects, but in close connexion with old Saxon usage. It would be very wrong, however, to consider the whole population of Kent as living under one law. As in the case of ancient demesne, there were different classes on Kentish soil: tenants by knight-service and sergeanty on one side, villains on the other.(75*) The custom of Kent holds good only for the tenantry which would have been called gavelmen in other places. It is a custom of gavelkind, of the rent-paying peasantry, the peasantry which pays gafol, and as such stands in opposition to the usages of those who hold their land by fork and flail.(76*) The important point is that we may lay down as certain in this case what was only put forward hypothetically in the case of molmen and gavelmen in the rest of England: the freehold quality of rent-paying land is not due to commutation and innovation alone -- it proceeds from a pre-feudal classification of holdings which started from the contrast between rent and labour, and not from that between certain and uncertain tenure. Again, the law of gavelkind, although not extending over the whole of Kent, belongs to so important and numerous a portion of the population, that, as in the case of ancient demesne, it comes to be considered as the typical custom of the county, and attracts all other variations of local usage into its sphere of influence. The Custumal published among the Statutes speaks of the personal freedom of all Kentish-men, although it has to concern itself specially with the gavelkind tenantry. The notion of villainage gets gradually eliminated from the soil of the province, although it was by no means absent from it in the beginning.

Thirteenth-century law evidently makes the contrast between Kent and adjoining shires more sharp than it ought to have been, if all the varieties within the county were taken into account.

同类推荐
  • 返生香

    返生香

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 送僧澄观

    送僧澄观

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 郊庙歌辞 享节愍太

    郊庙歌辞 享节愍太

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • I and My Chimney

    I and My Chimney

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 文选注

    文选注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 神王颂

    神王颂

    在这个危险与机缘共存的世界,学道者多如牛毛,成道者凤毛麟角,且看他如何一步一步修得大神通、大智慧!
  • 生死模式

    生死模式

    在这个现实世界之中,有无数的神秘的未知领域存在,它们隐藏了无数的秘密,有一群人,游荡在这个世界黑暗的缝隙之中。当你拥有这个APP,你就会成为其中的一员。传说中的活死人墓,东海龙宫,南天门,大雷音寺,它们是如何消失成为了传说。重踏禁地,掀开封闭的历史,惊天大秘正在一步步向世人揭开……
  • 那些年我追过的女孩

    那些年我追过的女孩

    小说以我对初中女同学苏兴华的追求为线索,记录了求学这几年坎坷的感情经历,也记录了自己一步步,从青涩走向成熟,从中学时代,走向大学校园,从校园学生向社会工作者逐步过渡和蜕变。年华本可流逝,并永不回来,生命中本就充满了遗憾和错过。如今,我已经退出了许多人的回忆并不再联系。而我,却希望能够用文字永远的记下,那些流逝的年华,那些我追过的女孩,那些曾在我生命中出现的人和事。即使多年以后,我不回忆,回忆无香,但用心写下的东西,也足以让自己感动。那些人,在我的记忆长河中,历经岁月的沉淀,仍旧清晰可见。
  • 在北大听的12堂管理课

    在北大听的12堂管理课

    作为享誉百年的世界名校,北京大学获得了世人的一致赞誉,能够参加北大的课程学习是一件颇有意义的事。1994年,北大光华管理学院正式成立,至今不到20年的时间培养了一大批在管理上独当一面的优秀毕业生。正因如此,学习一下北大的管理课,对很多身在职场的人来说大有裨益。
  • 福妻驾到

    福妻驾到

    现代饭店彪悍老板娘魂穿古代。不分是非的极品婆婆?三年未归生死不明的丈夫?心狠手辣的阴毒亲戚?贪婪而好色的地主老财?吃上顿没下顿的贫困宭境?不怕不怕,神仙相助,一技在手,天下我有!且看现代张悦娘,如何身带福气玩转古代,开面馆、收小弟、左纳财富,右傍美男,共绘幸福生活大好蓝图!!!!快本新书《天媒地聘》已经上架开始销售,只要3.99元即可将整本书抱回家,你还等什么哪,赶紧点击下面的直通车,享受乐乐精心为您准备的美食盛宴吧!)
  • 重生之生活就是还债

    重生之生活就是还债

    韩谨言自从死了之后,就不断的穿越一个又一个世界做任务。终于得到了恩赐可以重生一回,却要同时重新穿越各个世界,当他终于明白了重生就是来还债之后,韩谨言看着剩下的世界泪流满面:生活**!!!
  • 新娘替代役

    新娘替代役

    小樱只是不小心说错了一句话就要嫁给他,不是吧!可是,可是为什么,小樱好象爱上他拉!
  • 仙道巅峰

    仙道巅峰

    吾要用这盗天法诀,盗尽天地万法。吾之神眼过目不忘,学尽天地神通。吾独居在仙道巅峰,一生孤独求败。
  • 断天之痕

    断天之痕

    一位有着身世之谜的少年踏上了一段追美修真寻找身世的路程,而且他所在的世界有各式各样的修真者国家界面!又有多少故事在等着他去续写呢!请关注
  • 新股民快速入门必读:初入股市实战技法全书

    新股民快速入门必读:初入股市实战技法全书

    本书内容简单、易学,具有很强的实用性和可操作性,易于在实战中模仿运用,不仅是一本高度浓缩的新股民炒股快速入门指导书,也可作为股民进一步提升炒股技法、提高操盘水平的实用参考书。