登陆注册
15470000000059

第59章

The Servile Peasantry of Manorial Records It would be as wrong to restrict the study of villainage to legal documents as to disregard them. The jurisprudence and practice of the king's courts present a one-sided, though a very important view of the subject, but it must be supplemented and verified by an investigation of manorial records. With one class of such documents we have had already to deal, namely with the rolls of manorial courts, which form as it were the stepping-stone between local arrangements and the general theories of Common Law. So-called manorial 'extents' and royal inquisitions based on them lead us one step further; they were intended to describe the matter-of-fact conditions of actual life, the distribution of holdings, the amount and nature of services, the personal divisions of the peasantry, their evidence is not open to the objection of having been artificially treated for legal purposes. Treatises on farming and instructions to manorial officers reflect the economic side of the system, and an enormous number of accounts of expenditure and receipts would enable the modern searcher, if so minded, to enter even into the detail of agricultural management.(1*) We need not undertake this last inquiry, but some comparison between the views of lawyers and the actual facts of manorial administration must be attempted. Writers on Common Law invite one to the task by recognising a great variety of local customs; Bracton, for instance, mentioning two notable deviations from general rules in the department of law under discussion. In Cornwall the children of a villain and of a free woman were not all unfree, but some followed the father and others the mother.(2*) In Herefordshire the master was not bound to produce his serfs to answer criminal charges.(3*) If such customs were sufficiently strong to counteract the influence of general rules of Common Law, the vitality of local distinctions was even more felt in those cases where they had no rules to break through, It may be even asked at the very outset of the inquiry whether there is not a danger of our being distracted by endless details. I hope that the following pages will show how the varieties naturally fall into certain classes and converge towards a few definite positions, which appear the more important as they were not produced by artificial arrangement from above. We must be careful however, and distinguish between isolated facts and widely-spread conditions. Another possible objection to the method of our study may be also noticed here, as it is connected with the same difficulty. Suppose we get in one case the explanation of a custom or institution which recurs in many other cases; are we entitled to generalise our explanation? This seems methodically sound as long as the contrary cannot be established, for the plain reason that the variety of local facts is a variety of combinations and of effects, not of constitutive elements and of causes. The agents of development are not many, though their joint work shades off into a great number of variations. We may be pretty sure that a result repeated several times has been effected by the same factors in the same way; and if in some instances these factors appear manifestly, there is every reason to suppose them to have existed in all the cases. Such reflections are never convincing by themselves, however, and the best thing to test them will be to proceed from these broad statements to an inquiry into the particulars of the case.

The study of manorial evidence must start from a discussion as to terminology. The names of the peasantry will show the natural subdivisions of the class. If we look only to the unfree villagers, we shall notice that all the varieties of denomination can easily be arranged into four classes: one of these classes has in view social standing, another economic condition, a third starts from a difference of services, and a fourth from a difference of holdings. The line may not be drawn sharply between the several divisions, but the general contrast cannot be mistaken.

The term of most common occurrence is, of course, villanus.

同类推荐
热门推荐
  • 舞动若雪

    舞动若雪

    在生活上要面对微笑,你相信这个世界上有炫舞精灵吗?在这个世界里将会发生什么事在她身上呢,他是位冷酷大神,他的炫舞精灵蛋将会怎样的,他们会相遇吗,炫舞世界将会被黑暗炫舞打败吗?推荐《双生殿下:恶魔校草你真坏》
  • 柠檬到我碗里来

    柠檬到我碗里来

    【全本免费】白痴定律:永远不要和白痴争辩。因为她会把你的智商拉到和她同一水平,然后用丰富的经验打败你!“顾小呆,你是不是傻?”“我不是傻子,我妈妈带我去医院检查过。”“……!”她说出的话各种神逻辑令人费解甚至吐血,还做不好各种正常人应该做到的事情。而恰好有一个人出现在她的生命中,会默默照顾她,会一点一点纠正她的坏毛病,会体谅她的各种不足,唯独不会的就是主动说爱她。这样的他,她要主动追吗?【只为了喜欢这个故事的读者们,多来评论就是对我最大的回报。】
  • 这是我们的过去

    这是我们的过去

    人生如梦,岁月如风。带走的是数不尽的风华,留下的是忘不掉的回忆。假如能有一次重来的机会,有的人会选择不改变轨迹,有的人会选择改过去,有的人会选择放弃,而有的人却只愿留在回忆。你是选择活在过去?还是迎接下一个奇迹?
  • 仙道风云传奇

    仙道风云传奇

    他出生于修仙门派,从小就不得不面对生离死别!他灵根资质不错,修仙路上却总是意外连连!他勇敢、执着,但爱情却是万般坎坷!……他到底有着怎样的奇遇?他又是怎样成就出自己的仙道伟业?……让我们共同走入主人公许天赐的修仙世界,跟随他一起叱咤这极具传奇色彩的仙道风云!漫漫修真路,君欲与谁共。仙道何处在,笑看风云中。(书友QQ群:232775469)
  • 一路行之神传

    一路行之神传

    他出生在一个村庄,为了生活不得不走出家门出外打工。本想好好做工,以待成家立业,不想,在打工过程中,偶遇灵异其事。好多奇事之后,把自己历练的无比强大。为报救命之恩,不惜一切上的天庭找寻女娲娘娘。想法简单的爱情故事,还有曲折的艰辛路,主人公无比幸运,一次次破开诡计蒸蒸日上,最终得到快乐。偶遇灵异其事,让他身不由己。真是一路高歌,又一路辛。
  • 千古之龙

    千古之龙

    掌控神界的千古龙,遭遇强敌的暗算,就此陨落人间。但他却化为七种元素不同皆在沉睡的古龙不料男主钟离疯在因弱小在遭世间所有人唾弃时与七古龙之首——麒麟太焱龙,相融合!从此,男主的逆袭之路将要开启!“莫说离疯弱,更有弱似离疯者!”
  • 三国之狂傲横行

    三国之狂傲横行

    徐枫,一位沾满血腥的男人,如何在乱世汉末崛起,凭借武力?凭借意志?一切都将改变,他会是一位英雄。前一本书3万字就太监了,都不起哦,这本会好好努力的。
  • 复仇女神:女神千千岁

    复仇女神:女神千千岁

    她,安若莹。自从妈妈死后几年,爸爸娶了一个女人。呵,原来妈妈的死他们也有份。她被继母继姐赶出安家。从此,她决定复仇,她进入了落荒岛训练了5年。成为第一杀手。第一帮雪染帮帮主。他,冥熙夜,一遇见她,整个心都放在她的身上。片段一:“冥熙夜,你干嘛跟着我?”“你是我老婆我干嘛不跟着你。”“谁是你老婆,我还没同意呢!”“不怕。”一把若莹搂在怀里,对着若莹的小嘴亲了下去,“同意吗?”“不同意。”若莹羞红着脸说道。“不同意?”对着若莹的小嘴又亲了下去。
  • 迟一步,还是你

    迟一步,还是你

    绿树成荫的校园小道是他下课后的必经之路,经常能看到迟恩橙在这里等着自己下课,然后跟在他旁边叽叽喳喳,偶尔没看到,那便是她有课。时间久了,他却也记住了她的上课时间。“苏是年,我不想喊你学长,你也就大我一届而已。”“苏是年,明天去图书馆好不好,我不想在教室里看资料,好冷的。”“苏是年,今天上课老师说让我们多去旁听其他专业的课。我去你们班旁听好不好。”“苏是年,我有一门课快结束了,你帮我看看作业好不好,我请你吃饭。”习惯了耳边有她的声音,直到一天,她说“苏是年,她很好,可我也不差,你不该利用我来探索她对你的心思。“这个声音结束后,便是漫长的想念。
  • 零之战记

    零之战记

    一款游戏,将我带入生死之中!坐看主角如何逆转命运,看破苍天