It seems hardly doubtful, to begin with, that the food-rent changed very much in this respect. Originally, when the condition of things was more or less like the Osulvestone example, the farm must have been the result of co-operation on the part of all the householders of a township, who had to contribute according to their means to furnish the necessary articles. But the farm of St. Paul's, London, even when it is paid in produce, is a very different thing. It is the result of a convention with the firmarius, or may be with the township itself in the place of a firmarius.(99*) It depends only indirectly on the services and payments of the peasantry. Part of the flour, bread, beer, etc., may come from the cultivation of the demesne lands; another portion will appear as the proceed of week-work and boon-work performed by the villains, and only one portion, perhaps a very insignificant one, will be levied directly as produce. In this way there is no break between the food-rent system and the labour-system. One may still exist for purposes of a general assessment when the other has already taken hold of the internal arrangement of the manor.
Most of our documents present the labour arrangement in full operation. Each manor may be regarded as an organised group of households in which the central body represented by the lord's farm has succeeded in subordinating several smaller bodies to its directing influence. Every satellite has a movement of its own, is revolving round its own centre, and at the same time it is attracted to turn round the chief planet, and is carried away in its path. The constellation is a very peculiar one and most significant for the course of medieval history. Regarded from the economic standpoint it is neither a system of great farming nor one of small farming, but a compound of both. The estate of the lord is in a sense managed on a great scale, but the management is bound up with a supply and a distribution of labour which depend on the conditions of the small tributary households. It would be impossible now-a-days to say for certain how much of the customary order of week-work and boon-work was derived from a calculation of the requirements of the manorial administration, and how much of it is to be regarded as a percentage taken from the profits of each individual tenant.(100*) Both elements probably co-operated to produce the result: the operations performed for the benefit of the lord were ordered in a certain way partly because so many acres had to be tilled, so much hay and corn had to be reaped on the lord's estate; and partly because the peasant virgaters or cotters were known to work for themselves in a certain manner and considered capable of yielding so much as a percentage of their working power. But although we have a compromise before us in this respect, it must be noted that the relation between the parts and the whole is obviously different under the system of labour services from what it was under the farm-system. It has been pointed out that the food-rent arrangement was imposed from above without much trouble being taken to ascertain the exact value and character of the tributary units subjected to it. This later element is certainly very prominent in the customary labour-system, which on the whole appears to be constructed from below. Is it necessary to add that this second form of subjection was by no means the lighter one?
The very differentiation of the burden means that the aristocratical power of the landlord has penetrated deep enough to attempt an exact evaluation of details.
I have had occasion so many times already to speak of the process of commutation, that there is no call now to explain the reasons which induced both landlords and peasants to exchange labour for money-rents. I have only to say now that the same remark which applied to the passage from produce 'farms' to labour holds good as to the passage from labour to money payments. There is no break between the arrangements. In a general way the money assessment follows, of course, as the third mode of settling the relation between lord and tenant, and we may say that rentals are as much the rule from the fourteenth century downwards as custumals are the rule in the thirteenth and earlier centuries. But if we take up the Domesday of St. Paul's of 1222, or the Glastonbury inquest of 1189, or even the Burton Cartulary of the early twelfth century, in every one of these documents we shall find a great number of rent-paying tenants,(101*) and even a greater number of people fluctuating, as it were, between labour and rent. In some cases peasants passed directly from the obligation of supplying produce to the payment of corresponding rents in money. The gradual exemption from labour is even more apparent in the records. It is characteristic that the first move is generally a substitution of the money arrangement with the tacit or even the expressed provision that the assessment is not to be considered as permanent and binding.(102*) It remains at the pleasure of the lord to go back to the duties in kind. But although such a retrogressive movement actually takes place in some few cases, the general spread of money payments is hardly arrested by these exceptional instances.(103*)One more subject remains to be discussed. Is there in the surveys any marked difference between different classes of the peasantry in point of rural duties?
