登陆注册
15470000000114

第114章

'prescription de terre est assez bon especialte"' (p. 50). This is really the essence of all the rules regarding common of pasture, and, what is more, the contrast follows directly from arrangements which did not come into use in the fourteenth century, but were in full work at the time of Bracton and long before it. What is called in later law common appendant, appears as the normal adjunct to the holding, that is, to a share in the system of village husbandry. If a bovate is granted to a person, so much of the rights of pasture as belongs to every bovate in the village is presumed to be granted with the arable. ' So much as belongs to every bovate in the village; 'this means, that the common depends in this case on a general arrangement of the pasture in the village. Such an arrangement exists in every place; it is regulated by custom and by the decisions of the manorial court or halimote, it extends equally over the free and over the unfree land, over the waste, the moor and wood, and over the fallow. It admits a certain number and certain kinds of beasts, and excludes others. Only because such a general arrangement is supposed to exist, is the right to com mon treated in so vague a manner; the documents present, in truth, only a reference to relations which are substantiated in the husbandry system of the manor. But the right of common may exceed these lines in many ways: it may be joined to a tenement which lies outside the manorial system, or a plot freshly reclaimed from the waste, or to a holding belonging to some other manor. It may admit a greater number and other kinds of beasts than those which were held commonable in the usual course of manorial husbandry.

In such cases the right to pasture had to proceed from some special agreement or grant, and, of course, had to be based on something different from the ordinary reference to the existing system of common husbandry. If there was no deed to go by, such a right could only be established by long use.

I think that all this must follow necessarily as soon as the main fact is admitted, that common is normally the right to pasture of a shareholder of the manor. The objection may be raised, that such a priori reasoning is not sufficient in the case, because the documents do not countenance it by their classification. Would the objection be fair? Hardly, if one does not insist on finding in Bracton the identical terms used in Coke upon Littleton. It is true that Bracton speaks of common in general, and not of common appendant, appurtenant, and in gross, but the right of common which he treats as normal appears to be very peculiar on a closer examination of his rules. It is praedial and not personal; to begin with, it is always thought of as belonging to a tenement.(18*) What is more, it cannot belong to a tenement reclaimed from the waste,(19*) and in this way the requirement of 'ancient arable' is established, that is, the pasture is considered as one of the rights conceded to the original shares of a manorial community. The use of the open field outside the time of reasonable defence (20*) is primarily meant, and the common pasture appears from this point of view as one of the stages in the process of common farming. To make up the whole, the right to common is defined by a 'quantum pertinet.'(21*) which has a sense only in connexion with the admeasurement of claims effected by the internal organisation of the manor. Such is evidently the normal arrangement presupposed by Bracton's description, and his only fault is, that he does not distinguish with clearness between the consequences of the normal arrangement, and of grants or usurpations which supplement and modify it. It must be remembered that he only gives the substantive law about common rights in the course of a discussion of the pleadings in actions 'quo jure' and assizes of pasture. If we compare with Bracton's text the rules and decisions laid down in the legal practice of the thirteenth century, we shall find that the same facts are implied by them. They all suppose a contrast between 'intrinsec' and 'forinsec' claims to common, that is between the rights of those who are members of the manorial group, and the rights, if any, of those who are outside it, and again a contrast between the normal rights of commoners and any more extensive rights acquired by special grant or agreement. Only the freeholders are protected in the enjoyment of their commons; only the freeholders are protected in the enjoyment of their tenements; but their claims are based on arrangements in which the unfree land participates in everything with the free. It may be added that litigation mostly arises from the adjustment of 'forinsec' claims under the writ 'Quo jure.'

同类推荐
热门推荐
  • 英雄联盟之瓦洛兰霸主

    英雄联盟之瓦洛兰霸主

    “诺克萨斯即将崛起。”德莱厄斯站在万名士兵前如是说道。“为了那些不能作战的人而战!”军旗下,盖伦的声音响彻天际。一心想要征服瓦洛兰大陆的诺克萨斯,为正义而战的德玛西亚,研制生化病毒的祖安·····他们谁才是瓦洛兰真正的霸主?英雄联盟不只有电竞,也有一个它自己的故事。
  • 愤怒的灵魂

    愤怒的灵魂

    这是一块神奇的大陆,大陆上的人类崇拜灵魂的力量,人们从出生下来那一刻起就具备了这种力量。‘沐平’出生在一户普通人家,他唯一与别人不同的便是不具备这种灵魂力量,为了能让他恢复这种力量,其父母倾尽所有将他送往帝国最好的学院,以图寻找恢复的办法。命运的齿轮恒古不停,是意外?是注定?或是因果循环?随着少年的步入,也逐渐拉开了这块大陆的神秘面纱...惊心动魄地大逃亡,神秘的组织,精彩刺激的航海冒险,各种神奇而强大的生物,各种未知的领域......等你一起来体验。
  • 西游之我是头牛

    西游之我是头牛

    占山为王却天生罗圈腿的孙猴子,左拥右抱却令家庭失和的牛魔王,表面老实却心中阴险的卷帘大将,总是瞧不起人的官二代杨戬……本就乌烟瘴气的仙灵界,又意外加入了穿越而来的极品闷骚男魏凌峰之后,加速堕落着。“我是人!不是牛!你小子对我的长相有意见?”魏凌峰恶狠狠地面对质疑他的神圣仙魔,肆无忌惮的篡改着自己的种族……
  • 闵工传奇

    闵工传奇

    他姓闵,叫闵工。从小生活在工地上。一次不经意堆沙子的时候,发现了一块奇异的石头。没有上小学,从初中直接考上了大学。自己失散多年的爷爷奶奶竟然活着,把自己父亲丢下出去闯荡的大伯护犊情深。而自己的姑姑竟然是要对付自己的人
  • 四书五经名句鉴赏(中华古文化经典丛书)

    四书五经名句鉴赏(中华古文化经典丛书)

    数千年来,儒学经籍浩繁,汗牛充栋,人们要想一窥堂奥,殊属不易。除鸿儒学者外,一般人对儒学的汲取主要是以儒学经籍的名篇名句,尤以四书五经为首。儒学的经典名句,具有能传之千古,播之四海的功能,让世世代代的人们受其熏陶教育,从而使整个儒学的传承,像浩浩长江,永不衰竭,且历久常新。
  • 让我来温暖你

    让我来温暖你

    翻看了你微信朋圈的说说啊,上面的一句话不是冷山的最后台词吗:“感情是一段漫长的守候,像是翻山越岭的逃亡。人生漫漫,不是每一次相遇都会无缺陷的有完满结局,不是每一次为爱出发的逃亡都可以活着奔向幸福。但是总要有人为了这不完满,为了这恍恍惚惚中的幸福憧憬,而一再上路一再出发。勇敢的追寻,静静的守护和等待,生活多艰难,也不会再难捱。”其实嘛,我觉得,这部电影的结局,并不完美,还挺悲催的,因为男主角挂了,然后给女主留了个遗腹子,女主最后的一生都靠漫长的记忆去度过余生,挺孤单寂廖的,漫漫长夜,难道女主就不渴望一个温暖的怀抱吗,渴望一双温情的手吗……
  • 致我们终将埋葬的青春

    致我们终将埋葬的青春

    我们的人生好比一条直线,在最初时我们彼此交融相连,相伴走过一些时光。但我们谁也不知道以后会怎样,是想像玫瑰一样艳丽,还是想像秋海棠一样苦涩……海棠,开的时候是最艳丽的,一旦凋谢,却又是连叶子都不留下的残忍。一位性格嚣张跋扈校园女霸王的十六页香,在众多花季美男、模特云集的校园内招蜂引蝶,与天然呆娘娘腔罗小四邂逅一段残酷的青春物语。我骄傲的破坏我痛恨的平凡才想起那些是我最爱让盛夏去贪玩把残酷的未来狂放到光年外而现在放弃规则放纵去爱放肆自己放空未来我不转弯我不转弯我不转弯我不转弯让定律更简单让秩序更混乱这样的青春我才喜欢长大难道是人必经的溃烂......
  • 霸道女王的独宠天王

    霸道女王的独宠天王

    看似单纯的女人,实际却是四大阁主之一。看似冷酷的男人,实际内心却温柔如水,但这份温柔只属于他的女人。在这危机四伏的S市,很多人都想登上高位,包括来自暗黑世界的魔道。在这里,四大阁会发生怎么惊险的变故?五大家族又会怎样抉择?这一切的一切都来自于何人?又应该是谁来结束这一切?
  • 倾国倾城水墨清花

    倾国倾城水墨清花

    她,名墨清花他,名杨纷凯她憧憬未来向往未来生活…守望重生为自己轰轰烈烈的爱死去了无数回他不可思议为了寻找儿时的‘女神’不惜生命…向往自由不会被任何困倦束缚看缘分如何让二人在茫茫人海中相遇又如何被茫茫人海吞没……
  • 办公室晋升术

    办公室晋升术

    本书内容包括:尽快融入办公室的环境、狭路相逢勇者胜、吸引领导的目光、开拓创新的思路、与领导零距离等。