Because all these things have traditionally been in the hands of women, if they take no part in them now, they are not only missing the education which the natural participation in civic life would bring to them, but they are losing what they have always had. From the beginning of tribal life women have been held responsible for the health ( 185) of the community, a function which is now repre sensed by the health department; from the days of the cave dwellers, so far as the home was clean and wholesome, it was due to their efforts, which are now represented by the bureau of tenement- house inspection; from the period of the primitive village, the only public sweeping performed was what they undertook in their own door yards, that which is now represented by the bureau of street cleaning. Most of the departments in a modern city can be traced to woman's traditional activity, but in spite of this, so soon as these old affairs were turned over to the care of the city, they slipped from woman's hands, apparently because they then became matters for collective action and implied the use of the franchise. Because the franchise had in the first instance been given to the man who could fight, because in the beginning he alone could vote who could carry a weapon, the franchise was considered an improper thing for a woman to possess.
Is it quite public spirited for women to say, "We will take care of these affairs so long as they stay in our own houses, but if they go outside and concern so many people that they cannot be carried on without the mechanism of the vote, we will drop them. It is true that these activities which women have always had, are not at present ( 186) being carried on very well by the men in most of the great American cities, but because we do not consider it 'ladylike'
to vote shall we ignore their failure" ?
Because women consider the government men's affair and something which concerns itself with elections and alarms, they have become so confused in regard to their traditional business in life, the rearing of children, that they hear with complacency a statement made by the Nestor of sanitary reformers, that one-half of the tiny lives which make up the city's death rate each year might be saved by a more thorough application of sanitary science. Because it implies the use of the suffrage, they do not consider it women's business to save these lives. Are we going to lose ourselves in the old circle of convention and add to that sum of wrong-doing which is continually committed in the world because we do not look at things as they really are? Old- fashioned ways which no longer apply to changed conditions are a snare in which the feet of women have always become readily entangled. It is so easy to believe that things that used to exist still go on long after they are passed; it is so easy to commit irreparable blunders because we fail to correct our theories by our changing experience. So many of the stumbling-blocks against which ( 187) we fall are the opportunities to which we have not adjusted ourselves. Because it shocks an obsolete ideal, we keep hold of a convention which no longer squares with our genuine insight, and we are slow to follow a clue which might enable us to solace and improve the life about us.
Why is it that women do not vote upon the matters which concern them so intimately? Why do they not follow these vital affairs and feel responsible for their proper administration, even though they have become municipalized?
What would the result have been could women have regarded the suffrage, not as a right or a privilege, but as a mere piece of governmental machinery without which they could not perform their traditional functions under the changed conditions of city life ? Could we view the whole situation as a matter of obligation and of normal development, it would be much simplified.
We are at the beginning of a prolonged effort to incorporate a progressive developing life founded upon a response to the needs of all the people, into the requisite legal enactments and civic institutions. To be in any measure successful, this effort will require all the intelligent powers of observation, all the sympathy, all the common sense which may be gained from the whole adult population.
( 188)
The statement is sometimes made that the franchise for women would be valuable only so far as the educated women exercised it. This statement totally disregards the fact that those matters in which woman's judgment is most needed are far too primitive and basic to be largely influenced by what we call education. The sanitary condition of all the factories and workshops, for instance, in which the industrial processes are at present carried on in great cities, intimately affect the health and lives of thousands of workingwomen.
It is questionable whether women to-day, in spite of the fact that there are myriads of them in factories and shops, are doing their full share of the world's work in the lines of production which have always been theirs.
Even two centuries ago they did practically all the spinning, dyeing, weaving, and sewing. They carried on much of the brewing and baking and thousands of operations which have been pushed out of the domestic system into the factory system. But simply to keep on doing the work which their grandmothers did, was to find themselves surrounded by conditions over which they have no control.
