The dread of the interference of foreign powers, the insubordination of the Protestants in his own states, and still more the storm which was gradually darkening along the whole of Protestant Germany, inclined the Emperor to peace, which his general, from opposite motives, was equally desirous to effect. Far from wishing for a state of things which would reduce him from the meridian of greatness and glory to the obscurity of private life, he only wished to change the theatre of war, and by a partial peace to prolong the general confusion. The friendship of Denmark, whose neighbour he had become as Duke of Mecklenburgh, was most important for the success of his ambitious views; and he resolved, even at the sacrifice of his sovereign's interests, to secure its alliance.
By the treaty of Copenhagen, Christian IV. had expressly engaged not to conclude a separate peace with the Emperor, without the consent of Sweden. Notwithstanding, Wallenstein's proposition was readily received by him. In a conference at Lubeck in 1629, from which Wallenstein, with studied contempt, excluded the Swedish ambassadors who came to intercede for Mecklenburgh, all the conquests taken by the imperialists were restored to the Danes. The conditions imposed upon the king were, that he should interfere no farther with the affairs of Germany than was called for by his character of Duke of Holstein;that he should on no pretext harass the Chapters of Lower Germany, and should leave the Dukes of Mecklenburgh to their fate.
By Christian himself had these princes been involved in the war with the Emperor; he now sacrificed them, to gain the favour of the usurper of their territories. Among the motives which had engaged him in a war with the Emperor, not the least was the restoration of his relation, the Elector Palatine -- yet the name of that unfortunate prince was not even mentioned in the treaty; while in one of its articles the legitimacy of the Bavarian election was expressly recognised.
Thus meanly and ingloriously did Christian IV. retire from the field.
Ferdinand had it now in his power, for the second time, to secure the tranquillity of Germany; and it depended solely on his will whether the treaty with Denmark should or should not be the basis of a general peace. From every quarter arose the cry of the unfortunate, petitioning for an end of their sufferings; the cruelties of his soldiers, and the rapacity of his generals, had exceeded all bounds. Germany, laid waste by the desolating bands of Mansfeld and the Duke of Brunswick, and by the still more terrible hordes of Tilly and Wallenstein, lay exhausted, bleeding, wasted, and sighing for repose. An anxious desire for peace was felt by all conditions, and by the Emperor himself; involved as he was in a war with France in Upper Italy, exhausted by his past warfare in Germany, and apprehensive of the day of reckoning which was approaching.
But, unfortunately, the conditions on which alone the two religious parties were willing respectively to sheath the sword, were irreconcileable.
The Roman Catholics wished to terminate the war to their own advantage;the Protestants advanced equal pretensions. The Emperor, instead of uniting both parties by a prudent moderation, sided with one;and thus Germany was again plunged in the horrors of a bloody war.
From the very close of the Bohemian troubles, Ferdinand had carried on a counter reformation in his hereditary dominions, in which, however, from regard to some of the Protestant Estates, he proceeded, at first, with moderation. But the victories of his generals in Lower Germany encouraged him to throw off all reserve. Accordingly he had it intimated to all the Protestants in these dominions, that they must either abandon their religion, or their native country, -- a bitter and dreadful alternative, which excited the most violent commotions among his Austrian subjects.
In the Palatinate, immediately after the expulsion of Frederick, the Protestant religion had been suppressed, and its professors expelled from the University of Heidelberg.
All this was but the prelude to greater changes. In the Electoral Congress held at Muehlhausen, the Roman Catholics had demanded of the Emperor that all the archbishoprics, bishoprics, mediate and immediate, abbacies and monasteries, which, since the Diet of Augsburg, had been secularized by the Protestants, should be restored to the church, in order to indemnify them for the losses and sufferings in the war.
To a Roman Catholic prince so zealous as Ferdinand was, such a hint was not likely to be neglected; but he still thought it would be premature to arouse the whole Protestants of Germany by so decisive a step.
Not a single Protestant prince but would be deprived, by this revocation of the religious foundations, of a part of his lands;for where these revenues had not actually been diverted to secular purposes they had been made over to the Protestant church. To this source, many princes owed the chief part of their revenues and importance.
All, without exception, would be irritated by this demand for restoration.
The religious treaty did not expressly deny their right to these chapters, although it did not allow it. But a possession which had now been held for nearly a century, the silence of four preceding emperors, and the law of equity, which gave them an equal right with the Roman Catholics to the foundations of their common ancestors, might be strongly pleaded by them as a valid title. Besides the actual loss of power and authority, which the surrender of these foundations would occasion, besides the inevitable confusion which would necessarily attend it, one important disadvantage to which it would lead, was, that the restoration of the Roman Catholic bishops would increase the strength of that party in the Diet by so many additional votes.
