"What, are you stepping westward?" "Yea."
* * * * *
Yet who would stop or fear to advance, Though home or shelter there was none, With such a sky to lead him on!"
--WORDSWORTH.
"Ah! cool night wind, tremulous stars, Ah! glimmering water, Fitful earth murmur, Dreaming woods!"
--ARNOLD.
In A. D. sixteen hundred and ninety-two, a few Franciscan monks began to build a city. The site chosen was a lovely wilderness hundreds of miles away from civilization on every side, and surrounded by savage and warlike tribes. But the spot was as beautiful as the garden of God. It was shielded by picturesque mountains, watered by two rivers, carpeted with flowers innumerable, shaded by noble trees joyful with the notes of a multitude of singing birds. To breathe the balmy atmosphere was to be conscious of some rarer and finer life, and the beauty of the sunny skies--marvellous at dawn and eve with tints of saffron and amethyst and opal--was like a dream of heaven.
One of the rivers was fed by a hundred springs situated in the midst of charming bowers. The monks called it the San Antonio; and on its banks they built three noble Missions.
The shining white stone of the neighborhood rose in graceful domes and spires above the green trees. Sculptures, basso-relievos, and lines of gorgeous coloring adorned the exteriors. Within, were splendid altars and the appealing charms of incense, fine vestures and fine music; while from the belfreys, bells sweet and resonant called to the savages, who paused spell-bound and half-afraid to listen.
Certainly these priests had to fight as well as to pray. The Indians did not suffer them to take possession of their Eden without passionate and practical protest. But what the monks had taken, they kept; and the fort and the soldier followed the priest and the Cross. Ere long, the beautiful Mission became a beautiful city, about which a sort of fame full of romance and mystery gathered. Throughout the south and west, up the great highway of the Mississippi, on the busy streets of New York, and among the silent hills of New England, men spoke of San Antonio, as in the seventeenth century they spoke of Peru; as in the eighteenth century they spoke of Delhi, and Agra, and the Great Mogul.
Sanguine French traders carried thither rich ventures in fancy wares from New Orleans; and Spanish dons from the wealthy cities of Central Mexico, and from the splendid homes of Chihuahua, came there to buy. And from the villages of Connecticut, and the woods of Tennessee, and the lagoons of Mississippi, adventurous Americans entered the Texan territory at Nacogdoches. They went through the land, buying horses and lending their ready rifles and stout hearts to every effort of that constantly increasing body of Texans, who, even in their swaddling bands, had begun to cry Freedom!
At length this cry became a clamor that shook even the old viceroyal palace in Mexico; while in San Antonio it gave a certain pitch to all conversation, and made men wear their cloaks, and set their beavers, and display their arms, with that demonstrative air of independence they called los Americano. For, though the Americans were numerically few, they were like the pinch of salt in a pottage--they gave the snap and savor to the whole community.
Over this Franciscan-Moorish city the sun set with an incomparable glory one evening in May, eighteen thirty-five.
The white, flat-roofed, terraced houses--each one in its flowery court--and the domes and spires of the Missions, with their gilded crosses, had a mirage-like beauty in the rare, soft atmosphere, as if a dream of Old Spain had been materialized in a wilderness of the New World.
But human life in all its essentials was in San Antonio, as it was and has been in all other cities since the world began.
Women were in their homes, dressing and cooking, nursing their children and dreaming of their lovers. Men were in the market-places, buying and selling, talking of politics and anticipating war. And yet in spite of these fixed attributes, San Antonio was a city penetrated with romantic elements, and constantly picturesque.
On this evening, as the hour of the Angelus approached, the narrow streets and the great squares were crowded with a humanity that assaulted and captured the senses at once; so vivid and so various were its component parts. A tall sinewy American with a rifle across his shoulder was paying some money to a Mexican in blue velvet and red silk, whose breast was covered with little silver images of his favorite saints.
A party of Mexican officers were strolling to the Alamo; some in white linen and scarlet sashes, others glittering with color and golden ornaments. Side by side with these were monks of various orders: the Franciscan in his blue gown and large white hat; the Capuchin in his brown serge; the Brother of Mercy in his white flowing robes. Add to these diversities, Indian peons in ancient sandals, women dressed as in the days of Cortez and Pizarro, Mexican vendors of every kind, Jewish traders, negro servants, rancheros curvetting on their horses, Apache and Comanche braves on spying expeditions: and, in this various crowd, yet by no means of it, small groups of Americans; watchful, silent, armed to the teeth: and the mind may catch a glimpse of what the streets of San Antonio were in the year of our Lord eighteen hundred and thirty-five.
It was just before sunset that the city was always at its gayest point. Yet, at the first toll of the Angelus, a silence like that of enchantment fell upon it. As a mother cries hush to a noisy child, so the angel of the city seemed in this evening bell to bespeak a minute for holy thought. It was only a minute, for with the last note there was even an access of tumult. The doors and windows of the better houses were thrown open, ladies began to appear on the balconies, there was a sound of laughter and merry greetings, and the tiny cloud of the cigarette in every direction.
