If I did not like my work, of course, I would be carrying a terrible burden and would speedily collapse.
You see, I have no time nowadays to break down. I have no time to think and grunt and worry about my body. And like Paul I am happy to be "absent from the body and present with the Lord." Thus this old body behaves just beautifully and wags along like the tail follows the dog when I forget all about it. The grunter lets the tail wag the dog.
I have never known a case of genuine "overwork." I have never known of anyone killing himself by working. But I have known of multitudes killing themselves by taking vacations.
The people who think they are overworking are merely overworrying.
This is one species of selfishness.
To worry is to doubt God.
To work at the things you love, or for those you love, is to turn work into play and duty into privilege.
When we love our work, it is not work, it is life.
Many Kinds of Drunkards The world is trying to find happiness in being amused. The world is amusement-mad. Vacations, Coca Cola and moviemania!
What a sad, empty lot of rattlers! Look over the bills of the movies, look over the newsstands and see a picture of the popular mind, for these places keep just what the people want to buy. What a lot of mental frog-pond and moral slum our boys and girls wade thru!
There are ten literary drunkards to one alcoholic drunkard. There are a hundred amusement drunkards to one victim of strong drink.
And all just as hard to cure.
We have to have amusement, but if we fill our lives with nothing but amusement, we never grow. We go thru our lives babies with new rattleboxes and "sugar-tits."
Almost every day as I go along the street to some hall to lecture, I hear somebody asking, "What are they going to have in the hall tonight?"
"Going to have a lecture."
"Lecture?" said with a shiver as tho it was "small pox." "I ain't goin.' I don't like lectures."
The speaker is perfectly honest. He has no place to put a lecture.
I am not saying that he should attend my lecture, but I am grieving at what underlies his remark. He does not want to think. He wants to follow his nose around. Other people generally lead his nose.
The man who will not make the effort to think is the great menace to the nation. The crowd that drifts and lives for amusement is the crowd that finds itself back near the caboose, and as the train of progress leaves them, they wail, they "never had no chanct." They want to start a new party to reform the government.
The Lure of the City Do you ever get lonely in a city? How few men and women there. A jam of people, most of them imitations--most of them trying to look like they get more salary. Poor, hungry, doped butterflies of the bright lights,--hopers, suckers and straphangers! Down the great white way they go chasing amusement to find happiness. They must be amused every moment, even when they eat, or they will have to be alone with their empty lives.
The Prodigal Son came to himself afterwhile and thought upon his ways. Then he arose and went to his father's house. Whenever one will stop chasing amusements long enough to think upon his ways, he will arise and go to his father's house of wisdom. But there is no hope for the person who will not stop and think. And the devil works day and night shifts keeping the crowd moving on.
That is why the crowd is not furnishing the strong men and women.
We must have amusement and relaxation. Study your muscles. First they contract, then they relax. But the muscle that goes on continually relaxing is degenerating. And the individual, the community, the nation that goes on relaxing without contracting--without struggling and overcoming--is degenerating.
The more you study your muscles, the more you learn that while one muscle is relaxing another is contracting. So you must learn that your real relaxation, vacation and amusement, are merely changing over to contracting another set of muscles.
Go to the bank president's office, go to the railroad magnate's office, go to the great pulpit, to the college chair--go to any place of great responsibility in a city and ask the one who fills the place, "Were you born in this city?"
The reply is almost a monotony. "I born in this city? No, I was born in Poseyville, Indiana, and I came to this city forty years ago and went to work at the bottom."
He glows as he tells you of some log-cabin home, hillside or farmside where he struggled as a boy. Personally, I think this log-cabin ancestry has been over-confessed for campaign purposes.
Give us steam heat and push-buttons. There is no virtue in a log-cabin, save that there the necessity for struggle that brings strength is most in evidence. There the young person gets the struggle and service that makes for strength and greatness. And as that young person comes to the city and shakes in the barrel among the weaklings of the artificial life, he rises above them like the eagle soars above a lot of chattering sparrows.
The cities do not make their own steam. The little minority from the farms controls the majority. The red blood of redemption flows from the country year by year into the national arteries, else these cities would drop off the map.
If it were not for Poseyville, Indiana, Chicago would disappear.
If it were not for Poseyville, New York would disintegrate for lack of leaders.
"Hep" and "Pep" for the Home Town But so many of the home towns of America are sick. Many are dying.
Many are dead.
It is the lure of the city--and the lure-lessness of the country.
The town the young people leave is the town the young people ought to leave. Somebody says, "The reason so many young people go to hell is because they have no other place to go."
What is the matter with the small town? Do not blame it all upon the city mail order house. With rural delivery, daily papers, telephones, centralized schools, automobiles and good roads, there are no more delightful places in the world to live than in the country or in the small town. They have the city advantages plus sunshine, air and freedom that the crowded cities cannot have.
